# विष्णु (viṣṇu)

Canonical page: https://sanskritlexicon.com/word/vishnu

विष्णु (viṣṇu) is a Sanskrit word meaning the month Chaitra, of the author of the Rig-veda, a son of Manu Savarna and Bhautya, pertaining to the writer of a law-book, the father of the eleventh Arhat of the present Avasarpini, of various authors and others. Its 33 recorded definitions are grouped into 7 contexts, among them The Supreme Deity Vishnu, Vishnu as a Personal Name, Vishnu's Specific Divine Identifications and Associations.

- **Root:** विष् (viṣ)
- **Etymology:** E. विश to enter or pervade (the universe), नु Uṇādi aff — E. viśa to enter or pervade (the universe), nu Uṇādi aff
- **SLP1:** `vizRu`  **IAST:** viṣṇu  **Devanagari:** विष्णु
- **Wikipedia:** https://en.wikipedia.org/wiki/Vishnu
- **Declensions:** 72 forms — https://sanskritlexicon.com/word/vishnu/declensions.md

## Meanings by context

### The Supreme Deity Vishnu (12 definitions)
- One of the principal Hindu deities, regarded as the preserver in the triad with Brahma and Shiva  
  *Monier-Williams Sanskrit-English Dictionary (1899)*
  > (H1) [Printed book page 999,1] विष् (viṣ) णु (viṣṇu) m. ( prob. fr. √ विष् (viṣ), ‘All-pervader’ or ‘Worker’) N. of one of the principal Hindū deities (in the later mythology regarded as ‘the preserver’, and with Brahmā ‘the creator’ and Śiva ‘the destroyer’, constituting the well-known Tri-mūrti or triad; although Viṣṇu comes second in the triad he is identified with the supreme deity by his worshippers; in the Vedic period, however, he is not placed in the foremost rank, although he is frequently invoked with other gods [ esp. with Indra whom he assists in killing Vṛtra and with whom he drinks the Soma juice; cf. his later names Indrānuja and Upendra]; as distinguished from the other Vedic deities, he is a personification of the light and of the sun, esp. in his striding over the heavens, which he is said to do in three paces [see त्रि - विक्रम (tri-vikrama) and cf. बलि (bali), वामन (vāmana) ], explained as denoting the threefold manifestations of light in the form of fire, lightning, and the sun, or as designating the three daily stations of the sun in his rising, culminating, and setting; Viṣṇu does not appear to have been included at first among the Ādityas [ q.v. ], although in later times he is accorded the foremost place among them; in the Brāhmaṇas he is identified with sacrifice, and in one described as a dwarf; in the Mahā-bhārata and Rāmāyaṇa he rises to the supremacy which in some places he now enjoys as the most popular deity of modern Hindū worship; the great rivalry between him and Śiva [ cf. वैष्णव (vaiṣṇava) and शैव (śaiva) ] is not fully developed till the period of the Purāṇas: the distinguishing feature in the character of the Post-vedic Viṣṇu is his condescending to become incarnate in a portion of his essence on ten principal occasions, to deliver mankind from certain great dangers [ cf. अवतार (avatāra) and Indian Wisdom, by Sir M. Monier-Williams (Title) 327 ]; some of the Purāṇas make 22 incarnations, or even 24, instead of 10; the Vaiṣṇavas regard Viṣṇu as the supreme being, and often identify him with Nārāyaṇa, the personified Puruṣa or primeval living spirit [described as moving on the waters, reclining on Śeṣa, the serpent of infinity, while the god Brahmā emerges from a lotus growing from his navel; cf. Manusmṛti [Cologne Addition] (Title) i, 10 ]; the wives of Viṣṇu are Aditi and Sinīvālī, later Lakṣmī or Śrī and even Sarasvatī; his son is Kāma-deva, god of love, and his paradise is called Vaikuṇṭha; he is usually represented with a peculiar mark on his breast called Śrī-vatsa, and as holding a शङ्ख (śaṅkha), or conch-shell called Pāñcajanya, a चक्र (cakra) or quoit-like missile-weapon called Su-darśana, a गदा (gadā) or club called Kaumodakī and a पद्म (padma) or lotus; he has also a bow called Śārṅga, and a sword called Nandaka; his वाहन (vāhana) or vehicle is Garuḍa q.v.; he has a jewel on his wrist called Syamantaka, another on his breast called Kaustubha, and the river Ganges is said to issue from his foot; the demons slain by him in his character of ‘preserver from evil’, or by Kṛṣṇa as identified with him, are Madhu, Dhenuka, Cāṇūra, Yamala, and Arjuna [see यमला (yamalā) र्जुन (rjuna) ], Kāla-nemi, Haya-grīva, Śakaṭa, Ariṣṭa, Kaiṭabha, Kaṃsa, Keśin, Mura, Śālva, Mainda, Dvi-vida, Rāhu, Hiraṇya-kaśipu, Bāṇa, Kāliya, Naraka, Bali; he is worshipped under a thousand names, which are all enumerated in Mahābhārata (Title) xiii, 6950 - 7056; he is sometimes regarded as the divinity of the lunar mansion called Śravaṇa), RV. &c. &c. ( cf. Religious Thought and Life in India, also called ’Brāhmanism and Hindūism,’ by Sir M. Monier-Williams (Title) 44; Indian Wisdom, by Sir M. Monier-Williams (Title) 324 ) [ ID=202398 ]
- 1. A Vedic god of the upper region associated with the sun. 2. In classical literature, the second god of the Hindu triad as the preserver, husband of Lakshmi or Shri and Sarasvati, riding on the serpent Shesha with Garuda as his vehicle, and descending to earth in various avatars. 3. A name of a ancient lawgiver.  
  *Macdonell Sanskrit-English Dictionary*
  > विष्णु (viṣṇu) [Printed book page 292-2 ] विष्णु (viṣṇu) viṣ-ṇu, m. [Worker: √viṣ] N. of a god of the upper region ( personification of the sun ) who traverses the world in three strides, companion of Indra, mentioned with the Ādityas, husband of Sinīvālī ( V. ); janitor of the gods ( Br. ); his head when cut off becomes the sun ( Br. ). In C. he is the second of the triad, the Preserver, husband of Lakṣmī or Śrī, and Sarasvatī, father of the god of love, on the serpent Śeṣa, and has Garuḍa for his vehicle, descends to earth in several Avatārs; N. of a lawgiver. [ ID=16837 ]
- 1. The principal Hindu deity and preserver of the world. 2. Agni or fire. 3. One of the Vasu demigods. 4. A pure or pious man. 5. An ancient law-giver.  
  *Wilson Sanskrit-English Dictionary*
  > विष्णु (viṣṇu) [Printed book page 793 ] विष्णु (viṣṇu) m. ( - ष्णुः (-ṣṇuḥ) ) VIṢṆU, one of the three principal Hindu deities, and the preserver of the world: during the periods of temporary annihilation, he is supposed to sleep on the waters floating on the serpent Śeṣa: BRAHMĀ is fabled to have sprung from a lotus, which originally grew from the navel of VIṢṆU, and the holy river Ganges is said to spring from his foot: the different Avatāras are considered as emanations of this deity, and in KṚṢṆA, he is supposed to have been really and wholly incarnate: LAKṢMĪ his wife, and he is usually represented as a mild and benevolent deity. 2 AGNI or fire. 3 One of the demigods called Vasus. 4 A pure or pious man. 5 The name of an ancient law-giver. E. विश (viśa) to enter or pervade (the universe), नु (nu) Uṇādi aff. [ ID=36134 ]
- 1. The preserver deity. 2. Fire. 3. A good man.  
  *Yates Sanskrit-English Dictionary*
  > विष्णु (viṣṇu) [Printed book page 711-b ] विष्णु (viṣṇu) ( ष्णुः ) ((ṣṇuḥ)) 2. m. Vishnu the preserver; fire; good man. [ ID=35752 ]
- 1. Name of the second deity of the Hindu triad, regarded as the preserver of the universe. 2. An epithet of fire. 3. A pious man. 4. Name of a lawgiver.  
  *Vaidya Sanskrit-English Dictionary*
  > विष्णु (viṣṇu) [Printed book page 681-16 ] विष्णु (viṣṇu) m. 1. Name of the second deity of the Hindu triad, regarded as the preserver of the universe; (the word is thus derived- यस्माद्विश्वमिदं सर्वं तस्य शक्त्या महात्मनः । तस्मादेवोच्यते विष्णु (viṣṇu) र्विशधातोः प्रवेशनात् (yasmādviśvamidaṃ sarvaṃ tasya śaktyā mahātmanaḥ. tasmādevocyate viṣṇurviśadhātoḥ praveśanāt); for his ten incarnations, See under अवतार (avatāra) ); 2. an epithet of fire; 3. a pious man; 4. name of a law-giver. [ ID=35776 ]
- 1. Vishnu, the preserver deity in Hinduism. 2. Agni or fire. 3. One of the Vasu demigods. 4. A pure or pious man. 5. An ancient law-giver.  
  *Shabda-Sagara Sanskrit-English Dictionary*
  > विष्णु (viṣṇu) [Printed book page 677-b ] विष्णु (viṣṇu) m. ( - ष्णुः (-ṣṇuḥ) ) VISHṆU, one of the three principal Hindu deities, and the preserver of the world: during the periods of temporary annihilation, he is supposed to sleep on the waters floating on the serpent Śesha: BRAHMĀ is fabled to have sprung from a lotus, which originally grew from the navel of VISHṆU, and the holy river Ganges is said to spring from his foot: the different Avatārs are considered as emanations of this deity, and in KRISHṆA, he is supposed to have been really and wholly incarnate: LAKSHMĪ is his wife, and he is usually represented as a mild and benevolent deity. 2. AGNI or fire. 3. One of the demigods called Vasus. 4. A pure or pious man. 5. The name of an ancient law-giver. E. विश् (viś) to enter or pervade, (the universe,) नुक् (nuk) Unādi aff. [ ID=37823 ]
- 1. The Hindu deity Vishnu. 2. Agni. 3. One of the Vasus. 4. An ancient lawgiver. 5. A pious man.  
  *Benfey Sanskrit-English Dictionary*
  > विष्णु (viṣṇu) [Printed book page 0880-a ] विष्णु (viṣṇu) viṣṇu, i. e. 2. viṣ + nu, m. 1. Viṣṇu, one of the three principal Indian deities, Chr. 291, 7 = Rigv. i. 85, 7; Pañc. 44, 16. 2. Agni. 3. One of the Vasus. 4. The name of an ancient law-giver. 5. A pious man. [ ID=13734 ]
- Name of a god  
  *Cappeller Sanskrit-English Dictionary*
  > विष्णु (viṣṇu) [Printed book page 512 ] विष्णु (viṣṇu) m. N. of a god; abstr. ° त्व (°tva) † n. [ ID=30483 ]
- Name of a principal Hindu god who measured the sky in three paces.  
  *Lanman's Sanskrit Reader Vocabulary*
  > विष्णु (viṣṇu) [Printed book page 248-a ] víṣṇu, m. Vishnu, name of a god, whose chief work in the Veda is the measuring of the sky in three paces, and who became one of the Hindu Trinity, and extremely important in the later sectarian development of India; cf. brahmán 2 and śivá. [ prob. ‘the mighty worker,’ √viṣ, 1162. ] [ ID=3959 ]
- all-pervading, encompassing, pervading, penetrating; one of the principal Hindu deities, the preserver; Agni or fire; one of the Vasus; an ancient law-giver; a pure or pious person  
  *Monier-Williams Sanskrit-English Dictionary (1872)*
  > विष्णु (viṣṇu) [Printed book page 0949-a ] विष्णु (viṣṇu) viṣṇu, us, us, u (in Uṇādi-s. III. 39. said to be fr. rt. 2. viṣ, ‘to pervade;’ according to some fr. rt. 1. viś ), all-pervading, encompassing, pervading, penetrating (Ved); ( us ), m., N. of one of the principal Hindū deities, (in the later mythology regarded as ‘the preserver,’ and with Brahmā ‘the creator’ and Śiva ‘the destroyer,’ constituting the well-known Tri-mūrti or triad; although Viṣṇu comes second in the triad he is identified with the supreme deity by his worshippers; in the Vedic period, however, he is not placed in the foremost rank, and though frequently invoked with Indra, Varuṇa, the Maruts, Rudra, Vāyu, and the Ādityas, his superiority to these is never stated, and he is even described in one place as celebrating the praises of Indra and deriving his power from that god [cf. his later name Indrānuja, ‘younger brother of Indra’], the point which distinguishes him from the other Vedic deities being chiefly his striding over the heavens, which he is said to do in three paces [see tri-vikrama ], explained as denoting the threefold manifestations of light in the form of fire, lightning, and the sun, or as designating the three daily stations of the sun in his rising, culminating, and setting; the later legend of the Vāmana Ava-tāra grew out of this Vedic conception [see bali ]; he does not appear to have been included at first among the Ādityas or sons of Aditi, whose number in the Vedic period varies from six to eight, though in later times, when their number was raised to twelve, represent- ing the sun in the twelve months of the year, Viṣṇu is accorded the foremost place among them; in the Brāhmaṇas he is identified with sacrifice, and in one described as a dwarf; in the Mahā-bhārata and Rāmā- yaṇa he is not connected with the sun, but gradually rises to the supremacy which he now enjoys as the most popular deity of modern Hindū worship, and although in some passages of the former he is represented as paying homage to Śiva [cf. his name Śiva-kīrtana ], the great rivalry between these gods and their wor- shippers — who are respectively called Vaiṣṇavas and Śaivas, and who each exalt their favourite to the first place in the Hindū Pantheon — is not fully developed till the period of the Purāṇas: the distinguishing feature in the character of the Post-vedic Viṣṇu is his condescending to become incarnate in a portion of his essence on ten principal occasions, to set right particular disturbances or deliver mankind from certain great dangers; his ten principal incarnations or Ava- tāras are, 1. the Matsya or ‘fish;’ 2. the Kūrma or ‘tortoise;’ 3. the Varāha or ‘boar;’ 4. the Nara- Page0949-b+ 81 siṃha or ‘man-lion;’ 5. the Vāmana or ‘dwarf’ [see bali ]; 6. Paraśu-rāma or ‘Rāma with the axe,’ i. e. Rāma, son of Jamad-agni; 7. Rāma-candra or ‘the illustrious Rāma,’ i. e. Rāma, the son of Daśa- ratha and hero of the Rāmāyaṇa; 8. Kṛṣṇa or ‘the dark One,’ who is held by the Vaiṣṇavas to be not so much an incarnation of Viṣṇu as the very essence of Viṣṇu or rather Viṣṇu himself, so that the Bala-rāma incarnation, which is sometimes mixed up with this eighth Ava-tāra, is also occasionally substituted for it; 9. Buddha or ‘the enlightened One,’ by adopting whom the Brāhmans appear to have desired to effect a compromise between their own creed and Buddhism; 10. Kalki, which is yet to come; see these various incarnations s. v.; some of the Purāṇas multiply these Ava-tāras to the number of twenty-two or even twenty-four; as the supreme being Viṣṇu is often identified with Nārā- yaṇa, the personified Puruṣa or primeval living spirit [described as moving on the waters, reclining on Śeṣa, the serpent of infinity, while the god Brahmā emerges from a lotus growing from his navel; cf. Manu I. 10]; the wife of Viṣṇu is Lakṣmī or Śrī, and his paradise is called Vaikuṇṭha; he is usually represented with a peculiar mark on his breast called Śrī-vatsa, and as holding a śaṅkha or conch- shell called Pāñcajanya, a cakra or quoit-like missile- weapon called Su-darśana, a gadā or club called Kau- modakī, and a padma or lotus; he has also a bow called Śārṅga, and a sword called Nandaka; his vāhana or vehicle is Garuḍa, q. v.; he has a jewel on his wrist called Syamantaka, another on his breast called Kaustubha, and the river Ganges is said to issue from his foot; the demons slain by him in his character of ‘preserver from evil,’ or by Kṛṣṇa as identified with him, are Madhu, Dhenuka, Cāṇūra, Yamala, and Arjuna [see yamalārjuna ], Kālanemi, Haya- grīva, Śakaṭa, Ariṣṭa, Kaiṭabha, Kaṃsa, Keśin, Mura, Sālva, Mainda, Dvi-vida, Rāhu, Hiraṇya- kaśipu, Vāṇa, Kāliya, Naraka, Bali; he is wor- shipped under a thousand names, which are all enumerated in the Anuśāsana-parvan of the Mahā- bhārata, II. 6950-7056; for his epithet, ‘younger brother of Indra,’ see bali; he is sometimes regarded as the divinity of the lunar mansion called Śravaṇa; Viṣṇu Prājāpatya is said to be the author of Ṛg- veda X. 184); N. of Agni or fire; of one of the Vasus; of an ancient law-giver or writer of a law- book; a pure or pious person ( = śuddha ). —Viṣṇu- ṛkṣa, am, n. (according to the Śabda-k.) the Nakṣatra or lunar mansion called Śravaṇa (presided over by Viṣṇu). —Viṣṇu-kanda, a species of bul- bous root (= jala-vāsa, bahu-sampuṭa). —Viṣṇu- kavi, is, m., N. of a poet. —Viṣṇu-kāñcī, f., N. of a town (said to have been founded by Śaṅkara). —Viṣṇu-kāntī-tīrtha, am, n., N. of a place. —Viṣṇu-krama, as, m. the step of Viṣṇu; [cf. tri-vikrama. ] —Viṣṇu-krāntā, f. the plant Clitorea Ternatea ( = a-parājitā ). —Viṣṇu-gupta, as, m. ‘hidden by Viṣṇu,’ N. of the Muni Vātsyāyana; of the saint Kauṇḍinya (said to have been concealed by Viṣṇu when pursued by Śiva, whom he had in- censed); N. of the sage Cāṇakya; of a follower of Śaṅkarācārya; a species of root (= viṣṇu-kanda). —Viṣṇu-guptaka, am, n. a kind of root (= cā- ṇakya-mūlaka). —Viṣṇu-gṛha, am, n. ‘Viṣṇu's abode,’ N. of a country or city, (also called Stamba- pura.) —Viṣṇu-cakra, am, n. the discus or quoit- like weapon of Viṣṇu; epithet of a particular mys- tical circle (formed from the lines in the hand). —Viṣṇu-candra, as, m., N. of an astronomer. —Viṣṇu-tattva-nirṇaya, as, m. ‘investigation or proof of the essence of Viṣṇu,’ N. of a work. —Viṣṇu-tīrtha, am, n. ‘Viṣṇu's Tīrtha,’ N. of a place of pilgrimage. —Viṣṇu-tulya-parākrama, as, ā, am, having power equal to that of Viṣṇu, —Viṣṇu-taila, am, n. a kind of medicinal oil (said to have been fabricated by the Aśvins, = pūraṇa ). —Viṣṇu-datta, as, m. ‘Viṣṇu-given,’ a proper N. —Viṣṇu-dattaka, as, m., N. of a scribe. —Viṣṇu- dāsa, as, m. ‘Viṣṇu's slave,’ N. of a Brāhman. Page0949-c+ 81 —Viṣṇu-daivata, as, &c., having Viṣṇu for a presiding deity. —Viṣṇu-daivatya, as, ā, am, having Viṣṇu for a presiding deity; ( ā ), f., N. of the eleventh and twelfth lunar day of each fort- night. —Viṣṇu-dharma, as, m. a kind of Śrāddha. —Viṣṇu-dharmottara (°ma-ut°), am, n., N. of a work consisting of a dialogue between the son of Janam-ejaya and Śaunaka, &c. —Viṣṇu- dviṣ, ṭ, m. ‘hating Viṣṇu,’ (with Jainas) an epithet of nine beings at enmity with Vāsudeva (= prati-vāsudeva). —Viṣṇu-pañjara, am, n. a kind of mystical prayer or charm for securing the favour of Viṣṇu, (see pañjara. ) —Viṣṇu- pada, am, n. ‘station or step of Viṣṇu,’ the meridian sky (Ved. = mādhyandinam antari- kṣam ), the sky, heaven, atmosphere; an image of the foot of Viṣṇu worshipped at Gayā; the sea of milk; a lotus; ( ī ), f., N. of the Ganges (as issuing from Viṣṇu's foot); one of the twelve Saṅkrāntis or sun's passages into a sign of the zodiac (especially the first sign after the equinox). —Viṣṇupada- tīrtha, am, n., N. of a Tīrtha sacred to Viṣṇu. —Viṣṇupadī-cakra, am, n. a particular astrologi- cal circle or diagram. —Viṣṇupady-utpatti, is, f. ‘source of the Viṣṇu-padī,’ N. of a chapter in the Sṛṣṭi-khaṇḍa of the Padma-Purāṇa. —Viṣṇu-pura, am, n. Viṣṇu's city or abode; ( ī ), f., N. of a city. —Viṣṇu-purāṇa, am, n., N. of one of the most celebrated of the eighteen Purāṇas, (this Purāṇa con- forms more than any other to the definition pañca- lakṣaṇa, q. v.; it is divided into six books, the first treats of the details of creation, and explains how the universe proceeded from Pra-kṛti or the eternal germ of all material things, and how after the world had been fitted for the reception of living creatures, it was peopled by the Prajā-patis or patriarchs and their posterity, who are described as governing the earth during the Svāyambhuva Manv-antara; the second continues the kings of this period, and the mention of Bharata, who gave his name to India, leads to many curious geographical and astronomical details; the third treats of the Vedas and other sacred writings, as well as of caste and the principal Hindū institutions; the fourth gives a list of dynasties and a kind of his- torical chronicle mixed with fable; the fifth is entirely devoted to the life of Kṛṣṇa; the sixth contains an account of the dissolution of the world and the end and renovation of all things.) —Viṣṇu-prīti, is, f. land granted rent-free to Brāhmans in honour of Viṣṇu or to maintain his worship. —Viṣṇu-bhakta, as, m. a worshipper of Viṣṇu. —Viṣṇu-bhakti, is, f. the worship of Viṣṇu. —Viṣṇu-bhakti-can- drodaya (°ra-ud°), as, m., N. of a work. —Viṣṇu- bhakti-rahasya, am, n. ‘mystery of the worship of Viṣṇu,’ N. of a work. —Viṣṇu-bhaṭṭa, as, m., N. of a scribe. —Viṣṇu-mandira, am, n. Viṣṇu's temple; = viṣṇu-gṛha, q. v. —Viṣṇu-maya, as, ī, am, emanated from Viṣṇu. —Viṣṇu-māyā, f. ‘Viṣṇu's illusion,’ N. of Durgā. —Viṣṇu-māhāt- mya, am, n. ‘the glory or majesty of Viṣṇu,’ N. of a chapter of the Liṅga-Purāṇa. —Viṣṇu-mitra, as, m., N. of a priest; of the author of a Prāti- śākhya commentary (with the surname Kumāra). —Viṣṇu-yaśas, ās, m., N. of the son of Brahma- yaśas and father of Kalki. —Viṣṇu-yāmala-tantra, N. of a Tantra work. —Viṣṇu-ratha, as, m. ‘Vish- ṇu's chariot,’ N. of Garuḍa, the bird and vehicle of Viṣṇu. —Viṣṇu-rahasya, am, n. ‘mystical doc- trine of Viṣṇu,’ N. of a work. —Viṣṇu-rāta, as, m. ‘Viṣṇu-given,’ N. of king Parīkṣit. —Viṣṇu- liṅgī, f. a quail. —Viṣṇu-loka, as, m. Viṣṇu's world; = brahma-loka (according to some accounts; or placed above it, according to others). —Viṣṇu- vallabha, as, ā, am, beloved by Viṣṇu; ( ā ), f. the plant Echites Caryophyllata; a small fragrant shrub, Ocymum Sanctum; an epithet of Lakṣmī. —Viṣṇu-vājapeyin, ī, m., N. of an author. —Viṣṇu-vāhana or viṣṇu-rāhya, as, m. ‘Vish- ṇu's vehicle,’ epithet of Garuḍa. —Viṣṇu-śarman, ā, m., N. of a leader of the sect of Bhaktas; of the author of the Pañca-tantra; of a scribe. —Viṣṇu- Page0950-a+ 73 saras-tīrtha, am, n., N. of a Tīrtha sacred to Viṣṇu. —Viṣṇu-sahasra-nāma-kathana, am, n. ‘enumeration of the thousand names of Viṣṇu,’ N. of a small portion of the Ānuśāsanika section of the Anuśāsana-parvan (ll. 6936-7078) of the Mahā- bhārata. —Viṣṇu-sahasra-nāma-bhāṣya, am, n., N. of a commentary by Śaṅkarācārya on the thousand names of Viṣṇu. —Viṣṇu-siṃha, as, m. a proper N. —Viṣṇu-sūkta, am, n., N. of a Vedic hymn. —Viṣṇu-svāmin, ī, m., N. of the original teacher of the Vaiṣṇava sect of the Rudra-sampradā- yins, (he was the predecessor of a more celebrated teacher called Vallabhācārya, q. v.); a temple or statue built in honour of Viṣṇu. —Viṣṇūttara (°ṇu- ut°), a grant of land rent-free for the worship of Viṣṇu. —Viṣṇūtsava (°ṇu-ut°), as, m. ‘Viṣṇu's festival,’ a particular day sacred to Viṣṇu. —Viṣṇv- avatāra, as, m. a descent or incarnation of Viṣṇu. [ ID=44345 ]
- one of the Adityas, also named Hari, identified with the Supreme Lord Narayana and husband of Lakshmi  
  *Index to the Names in the Mahabharata*
  > विष्णु (viṣṇu) [Printed book page 742-1 ] Viṣṇu 1, one of the Ādityas, also named Hari, identified with the Supreme Lord Nārāyaṇa, husband of Lakṣmī (Śrī, Padmā); in the Mhbhr. his principal incarnation is that as Kṛṣṇa Vāsudeva. § 2 (Anukram.): I, 1, 24 ( Hṛṣīkeśaṃ …Hariṃ ).—§ 10 (Parvasaṅgr.): I, 2, 357 ( śiśoś caryā V°oḥ, sc. as Kṛṣṇa).—§ 28 (Amṛtamanthana): I, [ 17, 1109 ( Nārāyaṇo devaḥ, caused the ocean to be churned)]; 18, 1115, 1117, 1142, (1143), [1147 ( Nārāyaṇe, obtained the Kaustubha)]; 19, 1159 (disguised as a woman, V. (Nārā- yaṇa) recovered the amṛta from the Asuras), 1160, 1177 (defeated the Asuras with his cakra Sudarśana).—§ 30 b (Samudra): I, 22, [1216 ( gāṃ vindatā bhagavatā Govinde- nāmitaujasā/varāharūpiṇā cāntarvikṣobhitajalāvilaṃ, sc. the ocean)], 1218 ( adhyātmayoganidrāñ ca Padmanābhasya sevataḥ /yugādikālaśayanaṃ V°oḥ, sc. the ocean).—§ 33 (Garuḍa): I, 23, 1251 (Garuḍa identified with V.).—§ 37 (Indra): I, 25, 1291 (Indra identified with V.)—§ 46 (Garuḍa): I, 33, Page742-b+ 63 1506 ( Nārāyaṇaḥ ), 1510 (Garuḍa became his vehicle and the device of his banner), [1533 ( devadevaṃ…Hariṃ )].— § 71 (Ādivaṃśāvataraṇap.): I, 61, 2276 ( °oḥ śatruvadheṣv iva ).—§ 82 (Kṛṣṇa Vāsudeva): I, 63, 2428 (incarnate as Kṛṣṇa, the son of Vasudeva and Devakī).—[§ 84 (Ādivaṃ- śāvataraṇap.): I, 64, 2505 ( Nārāyaṇam amitraghnaṃ Vaikuṇṭhaṃ )].—[§ 85 (Aṃśāvat.): I, 65, 2509 ( Nārāyaṇena, incarnates a portion of himself)].—§ 88 (do.): I, 65, 2524 (the youngest of the twelve Ādityas and superior to them all).—§ 120 (do.): I, 66, 2600 (do.):—[§ 132 (do.): I, 67, 2785 ( Nārāyaṇaḥ…devalevaḥ, a portion of him incarnate as Kṛṣṇa)].—§ 133 (Duṣyanta): I, 68, 2811 ( bale V°samaḥ, sc. Duṣyanta).—§ 147 (Devayānī): I, 82, 3408 ( °oḥ…gṛhe ); 83, 3432 ( Śakra-V°ū ivāparau, sc. Yadu and Turvasu).—§ 149 (Yayāti): I, 88, †3572 ( Śakrārka-V°pratimaprabhāraṃ, sc. Yayāti).—§ 190 d (Arjuna): I, 123, 4795 ( Adityā V°nā prītir yathābhūt; °samaḥ…Arjunaḥ ), 4799 ( °tulyaparākramaḥ, sc. Arjuna). —§ 191 (do.): I, 123, 4824 (the twelfth of the Ādityas).— § 234 (Svayaṃvarap.): I, 190, 7101 ( sākṣād vā V°r Acyutaḥ ).—[§ 238 (Pañcendrop.): I, 197, 7306 ( Nārāyaṇaṃ ), 7307 ( Hariḥ ) (a black and a white hair of Hari Nārāyaṇa were born as Kṛṣṇa and Balarāma)].—[§ 270 (Brahma- sabhāv.): II, 11, 468 ( devo Nārāyaṇaḥ, in the palace of Brahmán)].—§ 277 (Jarāsandhavadhap.): II, 24, 939 ( Śakra-V°ū hi saṅgrāmaṃ caretus Tārakāmaye tena rathena ), 956 (= Kṛṣṇa).—[§ 286 (Rājasūyikap.): II, 33, 1213 ( Hariḥ = Kṛṣṇa)].—[§ 289 (Arghāharaṇap.): II, 36, 1318 ( Hariṃ ), 1319 ( Nārāyaṇaḥ, all. to § 85), 1321 ( Nārāyaṇaḥ Śambhuḥ…ajāyata Yadukṣaye )].—§ 299 (Dyūtap.): II, 68, 2295 (= Kṛṣṇa, invoked by Draupadī).—[§ 310 b (Sūrya): III, 3, 171 ( devāḥ…sopendrāḥ, worshipped Sūrya)].—§ 317 (Arjunābhigamanap.): III, 12, 470 ( lokanāthasya = Kṛṣṇa).—§ 317 b (Kṛṣṇa Vāsudeva): III, 12, 484 (= Kṛṣṇa), [505 ( Harir Nārāyaṇaḥ = do.)], 511 (= do.).—§ 332 (Mahādevastava): III, 39, 1627 ( Śivāya V°rūpāya V°ave Śivarūpāya ).—§ 333 b (Arjuna): III, 40, 1637 ( Puruṣottame = Kṛṣṇa).—§ 334 (Kairātap.): III, 41, 1688 (= Kṛṣṇa) [1698 ( Ajitena = do.)].—§ 339 (Indra- lokābhīgamanap.): III, 47, 1891 (= Kṛṣṇa, in Badarī), 1896 ( bhūmigataḥ śrīmān V°r Madhunisūdanaḥ Kapilo nāma devo 'sau bhagavān ajito Hariḥ = Kapila; born as Kṛṣṇa).— § 356 (Tīrthayātrāp.): III, 80, 3091 ( Ādityānāṃ yathā V°ḥ ).—§ 358 (do.): III, 82, 5006 (had in the tīrtha Varadāna obtained a boon from Durvāsas), 5017 ( °unā… purā śaucaṃ kṛtaṃ…hatvā Daiteya-Dānavān ).—§ 359 (Vaḍavā): III, 82, 5038 (worshipped by the gods, etc., in the tīrtha Vaḍavā).—[§ 360 (Tīrthayātrāp.): III, 82, 5067 ( Keśavaṃ, worshipped at saṅgamaṃ…Sarasvatyāḥ )].— § 362 (do.): III, 83, 5080 ( °oḥ sthānaṃ, a tīrtha), 5088 ( vārāharūpeṇa, in the tīrtha Vārāha).—§ 364 (do.): III, 83, 6014 (had, in the tīrtha Lokoddhāra, taken up ( uddhṛtāḥ ) the worlds), [6073 ( Vāmanaṃ, to be worshipped in the tīrtha Viṣṇupada)].—[§ 368 (do.): III, 83, 7040 ( devaiḥ… Nārāyaṇapurogamaiḥ ), 7043 ( Nārāyaṇaṃ…Padmanābhaṃ )]. —§ 370 (do.): III, 84, 7097 (adored Śiva in the tīrtha Suvarṇa), 8099 (recovered a koṭī of tīrthas which had been carried away by an Asura in the shape of a tortoise), 8101 (in Nārāyaṇasya sthānaṃ ), 8102 ( Śālagrāma iti khyātaḥ ), 8103 ( Trilokeśaṃ ), [8109 ( Hariṃ, to be worshipped in the tīrtha Vāmana)], 8125 ( Mahādevaṃ, to be worshipped in the tīrtha Agnidhārā).—[§ 371 (Tuṅgaka): III, 85, 8192 ( Harir Nārāyaṇaḥ, in Tuṅgaka)].—[§ 373 (Prayāga): III, Page743-a+ 63 85, 8215 ( Hariḥ, in Prayāga)].—§ 377 (Dhaumyatīrthak.): III, [ 88, 8352 ( Puṇḍarīkākṣo Devadevaḥ ), 8353 ( Hariḥ… Madhusūdanaḥ ) (= Kṛṣṇa, in Dvārakā)]; 90, 8395 ( Nārā- yaṇaḥ…Puruṣottamaḥ, in Badarī).—§ 383 (Paraśurāma): III, 99, 8657 (incarnate as Rāma Dāśarathi), 8677 (i.e. Rāma Dāśarathi), 8681 (do.), 8683 (do.), 8688 (do.).—§ 384 (Agastyop.): III, 101, [8722 ( Nārāyaṇaṃ prabhuṃ )], 8723, 8724, 8725 (bestowed his energy on Indra), 8728 ( yathā mahā- śailavaraḥ purastāt sa Mandaro V°karād vimuktaḥ ); [ 102, 8755 ( Vaikuṇṭhaṃ…Madhusūdanaṃ )] ( c (v. 8756 foll.): V. is the creator, protector ( kartā, read bhartā ), and destroyer ( hartā ) of the gods and the universe. His former incarna- tions are mentioned, viz. as a boar ( varāha ) in order to raise the sunken earth from the sea; as narasiṃha (half man and half lion) in order to slay the Ādidaitya Hiraṇyakaśipu; as a dwarf ( vāmana ) in order to deliver the three worlds from the great Asura Bali. He had also slain the Asura Jambha, the great bowman, who obstructed sacrifices); 103, (8768), 8774 (when the Kāleyas had taken their abode in the sea, V. told the gods to apply to Agastya, that he might dry up the sea).—§ 386 (do.): III, 105, 8823 ( tridaśā V°nā sārdhaṃ, applied to Brahmán about the refilling of the sea). —§ 392 (Tīrthayātrāp.): III, 114, †10121 ( °o retas ), †10122 ( retodhā V°oḥ ).—§ 394 (Arjuna Kārtavīrya): III, 115, 10139 ( Devadevaṃ surārighnaṃ, incarnate as Rāma Jāma- dagnya).—§ 400 (Tīrthayātrāp.): III, 118, †10224 ( °oḥ, sc. āyatanaṃ, visited by Yudhiṣṭhira).—§ 407 (Mandhātrup.): III, 126, 10424 ( iva ), 10457 ( vyajayad lokāṃs trīn V°r iva vikramaiḥ ).—§ 422 b (Naraka): III, 142, 10915 ( purātanena devena V°nā…Daityo nihataḥ, sc. Naraka), 10919, 10921 ( devagaṇeśvaraṃ ), (10923), 10925 (slew Naraka).—§ 422 bis (Varāhāvatāra): III, 142, 10926, (10942) ( V.'s avatāra as a boar ( varāha )).—§ 425 (Hanūmad-Bhīmasaṃv.): III, 147, 11197 ( mānuṣarūpeṇa, i.e. incarnate as Rāma Dāśarathi). —[§ 426 b (Kṛtayuga): III, 149, 11242 ( Nārāyaṇaḥ, becomes white in the Kṛtayuga)].—[§ 427 (Tretāyuga): III, 149, 11247 ( Acyutaḥ, becomes red in the Tretāyuga)]. —§ 428 (Dvāpara): III, 149, 11251 (becomes yellow in the Dvāparayuga).—[§ 429 (Kaliyuga): III, 149, 11257 ( Keśavaḥ, becomes black in the Kaliyuga)].—§ 431 (Saugan- dhikāharaṇa): III, 151, 11324 ( Rāmābhidhānaṃ V°ṃ, sc. as the son of Daśaratha).—§ 439 (Yakṣayuddhap.): III, 163, [11857 ( anādinidhanaṃ devaṃ prabhuṃ Nārāyaṇaṃ paraṃ )], 11859 ( sthānaṃ V°oḥ ), [11860 foll. (description of Nārāyaṇa- sthāna (near Meru))].—§ 458 (Mārkaṇḍeyas.): III, 188, 12813 ( Nārāyaṇāṅkaprakhyaḥ, sc. Mārkaṇḍeya, V°oḥ, sc. karṇikoddharaṇaṃ (?), at the beginning of the yuga), [12821 foll. ( Svayambhuve, etc., i.e. Nārāyaṇa, identified with Kṛṣṇa, description of the end of one [great] yuga and the beginning of the new)].—§ 459 (do.): III, 189, 12954 ( ahaṃ Viṣṇuḥ, etc., says Nārāyaṇa explaining his nature to Mārkaṇḍeya (v. 12950—98)), 13005 ( Ādidevaṃ Ajaṃ = Kṛṣṇa).—§ 474 b (Dhundhumārop.): III, 201, 13492, 13504, (13506), 13514 (Uttaṅka praised V. with the hymn, vv. 13494—13503, and obtained the boon that Dhundhu might be slain by Kuvalāśva). —§ 476 (do.): III, 202, 13542 (all. to § 474 b ).—§ 477 (do.): III, 203, 13556, 13557 ( V. ( Hari, Govinda, Keśava, Madhusūdana ), slew Madhu and Kaiṭabha at the beginning of the yuga).—§ 478 (do.): III, 204, 13586, 13587 (Dhundhu, the son of Madhu and Kaiṭabha, assailed V. and the gods), 13594 (filled Kuvalāśva with his energy), 13617 ( sakhyañ ca V°nā me, sc. Kuvalāśva's), 13625 ( °oḥ samanu- kīrtanaṃ ).—§ 512 (Ghoṣayātrāp.): III, 249, 15095 ( °ur Page743-b+ 63 devagaṇān iva, sc. jñātīn…anupaśyethāḥ ).—§ 516 (Duryo- dhanayajña): III, 255, 15292 (before Duryodhana only V. had performed the Vaiṣṇava sacrifice).—§ 520 (Mudgala): III, 261, 15482 ( Brahmaṇaḥ sadanād ūrdhvaṃ tad V°oḥ paramaṃ padaṃ ).—[§ 521 (Draupadīharaṇap.): III, 263, 15545 ( Harir Īcvaraḥ/Viśvātmā ), 15553 ( Hari° —i.e. Kṛṣṇa)].—§ 524 c (Jayadrathavimokṣaṇap.): V. is the infinite Spirit ( pradhānapuruṣaḥ ), etc., who, at the termina- tion of a yuga in the form of the all-consuming fire ( Kālāgniḥ, v. 15809), burns the world and the Nāgalokas who dwell in the Pātāla, whereafter clouds appear in the sky and pour down rain that extinguishes the fire ( saṃvarttāgni- ). When, at the end of 4,000 yugas, the earth becomes flooded with water, the Supreme being ( Puruṣa ), under the name of Nārāyaṇa, with 1,000 eyes, and 1,000 feet, and 1,000 heads, sleeps upon Śeṣa, who has 1,000 hoods, etc., enveloping all space with nocturnal gloom. And when his creative faculty in stirred ( sattvodrekāt ) he awakes and finds the world deserted Etymology of the name Nārāyaṇa (v. 15819). When he was engaged in meditation for the re-creation of the universe, a lotus came into existence from his navel, and from this the four-faced Brahmán came out, who, sitting on the lotus, from his mind ( mānasān ) created the nine great ṛṣis Marīci, etc., who were equal to himself. They created the Yakṣas, Rākṣasas, Bhūtas, Piśācas, serpents, and men. In the form of Brahmán he creates, in the form of Puruṣa (Pauruṣī tanuḥ ) he preserves, and in the form of Rudra he destroys the universe (the three conditions of Prajāpati ): III, 272, 15808 ( Devadevaḥ…Suraguruḥ ).—§ 524 d (do.): V.'s incarnations are the following: (1) a boar ( yajñavarāhaḥ, v. 15832) 10 yojanas in length; (2) half lion, half man, when he killed the Daitya king Hiraṇyakaśipu, who attacked him with his śūla (trident); (3) the son of Kaśyapa and Aditi, in the form of a dwarf ( vāmana ), born 1,000 years after the conception, of the hue of rain-charged clouds and with bright eyes; when he, accompanied by Bṛhaspati, entered the sacrificial assembly of Bali, the king of the Dānavas, he, in three paces, took in the earth ( ! medinīṃ ) and gave it to Indra; (4) Kṛṣṇa, with conchshell, discus, and mace, adorned with the Śrīvatsa, clad in yellow silken robes, who protects Arjuna, riding in the same chariot with him: III, 272, 15825, 15846 ( devaḥ sanātanaḥ ), 15849 ( Kṛṣṇeti parikīrtyate ).—§ 526 (Rāmopākhyānap.): III, 276, 15933 ( Caturbhujaḥ, incarnate as Rāma Dāśarathi he will slay Rāvaṇa), 15935 ( °oḥ sahāyān, = Rāma Dāśarathi).—[§ 547 (Karṇa): III, 310, 17205 ( Varāham aparājitaṃ/Nārāyaṇam acintyaṃ = Kṛṣṇa)].—§ 548 (Āraṇeyap.): III, 315, 17461 ( e : having assumed the form of the horse-headed ( aśvaśiras ), V. lived for a long time unrecognized, intending to enter the womb of Aditi, then he [born from Aditi ] as a dwarf, took the shape of a brahman and deprived Bali of his kingdom by his [three] steps), [17464 ( Hariṇā, do.: V. entered in the thunderbolt of Indra and lay concealed in it)], 17467 (do.: living disguised in the abode of Daśaratha (i.e. as Rāma Dāśarathi) V. slew Daśagrīva (i.e. Rāvaṇa) in battle).— [§ 549 f (Durgā): IV, 6, 186 ( Padmā Nārāyaṇaparigrahaḥ )]. —§ 553 (Vaivāhikap.): IV, 71, 2304 ( °-Mahendrakalpau, sc. Nakula and Sahadeva).—§ 555 (Indravijaya): V, 9, 288; 10, 293 ( °oḥ kṣayaṃ ), 295 296 ( Sarvadeveśaṃ ), 297 ( b : The gods and the ṛṣis said: “In former times you pervaded the three worlds in three steps, you procured the amṛta and destroyed the Asuras, you suppressed the great Asura Bali and raised Indra to the throne of heaven, you are the Lord of Page744-a+ 63 the gods, and this entire universe is pervaded by you…”), (300), 328, 330, 334 ( tribhuvanaśreṣṭha ) (from fear of Vṛtra the gods, etc., applied to V., who promised to enter the thunderbolt of Indra); 13, 410 ( Devadevena ), 413, 416 (distributed the sin of brahmanicide); 15, 457; 16, 499 ( °-tejaḥ ).—§ 556 (Sañjayayānap.): V, 22, †674 (= Kṛṣṇa), †676 (read with B. Indrā-V°ū Daityaseṇāṃ yathaiva ), †677 ( Vṛṣṇivīraḥ = Kṛṣṇa).—§ 561 c (Kṛṣṇa Vāsudeva): V, 48, †1891 (= Kṛṣṇa, slew Naraka).—§ 561 (Yānasandhip.): V, 48, †1895 (i.e. Kṛṣṇa); 59, 2333 ( Indra-V°samau, sc. Kṛṣṇa and Arjuna); [ 68, 2536 ( Hariḥ = Kṛṣṇa)]; 70, 2562 (etymology = Kṛṣṇa), 2564 (= Kṛṣṇa), 2571 (ety- mology = Kṛṣṇa), [†2578 ( Hariṃ = Kṛṣṇa).—§ 564 (Mātalīyop.): V, 97, 3503 ( Ādityānāṃ hi sarveṣāṃ V°r eko sanātanaḥ ); [ 99, 3551 ( Ādityo Hayagrīvaḥ, in Pātāla)]; 100, 3571 ( Asurāḥ Kālakañjāś ca tathā V°padodbhavāḥ ); 101, 3592 ( kulaṃ V°parigrahaṃ, sc. the Suparṇas), 3593 (worshipped by the Suparṇas); 104, 3666 ( caturbhujaḥ ), 3667, 3669, (3670); 105, 3682, 3699, 3705, 3708, 3710 (in order to save Sumukha, V. humiliated Garuḍa).—§ 565 (Gālavacarita): V, 107, 3755 ( Kṛṣṇaṃ ), [3759 ( Vāsavā- varajaḥ )]; 110, 3818 ( anādinidhanasyātra —i.e. in the west— V°oḥ sthānaṃ ); 111, 3827 ( atra —i.e. in the north— V°ḥ sahasrākṣaḥ sahasracaraṇo 'vyayaḥ | sahasraśirasaḥ śrīmān anekaḥ paśyati māyayā ), 3841 ( Viṣṇupadaṃ…kramatā V°nā kṛtaṃ ); 113 α, 3881 ( sanātanaḥ ); [ 117, 3969 ( reme …yathā Nārāyaṇo Lakṣmyāṃ )].—§ 574 (Jambūkh.): VI, 8, [302 ( Hariḥ…Vaikuṇṭhaḥ, i : On the north of the milky ocean ( kṣīrodasya samudrasya) Hari Vaikuṇṭha dwells in his chariot of gold with eight wheels, etc., and adorned with jāmbūnada gold; he is the lord of all creatures; in him the universe merges and from him it again emanates; he is Sacrifice's self, and fire is his mouth)], 308 ( Naro Nārāyaṇaś caiva sarvajñaḥ sarvabhūtakṛt | devā Vaikuṇṭham ity āhur narā V°m iti prabhuṃ ).—[§ 575 (Bhūmip.): VI, 12, 450 ( Nārāyaṇo Hariḥ, on the mountain Gomanta in Krauñcadvīpa)].—§ 576 (Bhagavadgītāp.): VI, [ 21, 774 ( Harir Vikuṇṭhaḥ = Kṛṣṇa)]; 34, 1225 ( Ādityānām ahaṃ V°ḥ, sc. asmi, says Kṛṣṇa); 35, [1255 (= Kṛṣṇa, who declares himself to be the Supreme Lord)], †1270 (= Kṛṣṇa), †1276 (do.); [ 42, 1531 ( Hariṃ, do.)].—§ 578 (Bhīṣma- vadhap.): VI, 50, 2074 ( °r Vajrabhṛteva, sc. uktaḥ, only B., C. has Jiṣṇur ).—§ 580 (Bhīṣmavadhap.): VI, 59, †2588 ( °r yathā Vṛtranisūdanasya, sc. cakāra sāhāyyaṃ ), [†2610 ( Hariṃ = Kṛṣṇa)], †2611 (= Kṛṣṇa).—§ 581 (do.): VI, 65, 2960, 2968 (= Aniruddha) (Brahmán praised the Supreme Lord (Puruṣa, v. 2941) with the hymn 2944—72, asking him to be born on earth [as Kṛṣṇa]); [ 67 π, 3016 ( Puruṣottamaḥ = Kṛṣṇa, description of the creation, etc.), 3027 ( Madhusūdanaṃ, Varāhaś caiva Siṃhaś ca Trivikrama- gatiḥ prabhuḥ = do.), 3028 ( Hariḥ = do.)]; 68 ρ, 3039 (only B.), [3046 ( Hariḥ = do.)].—§ 589 (Droṇābhiṣekap.): VII, 4, 118 ( yathā V°r divaukasāṃ ).—§ 590 (do.): VII, 13, 476 ( sahito devaiḥ ); 14, 543 ( yathā V°ḥ purā…Hiraṇyā- kṣeṇa saṃyuge ).—§ 592 (Saṃśaptakavadhap.): VII, 21, 891 ( yathā Daityagaṇe V°ḥ, sc. cakāra kadanaṃ mahat ).— § 593 (Abhimanyuvadhap.): VII, 36, 1544 (= Kṛṣṇa, mātulaṃ, sc. Abhimanyu's), 1578 ( °r ivācintyaḥ ); 49, 1927 (= Kṛṣṇa, °oḥ svasur nandakaraḥ, i.e. Abhimanyu).— § 594 (Akampana): VII, 52, 2037 ( Indra-V°-samadyutiḥ, sc. Hari, the son of Akampana).—§ 596 (Pratijñāp.): VII, 79, 2783 (= Kṛṣṇa, read with B., V°r Jiṣṇupriyaṅkaraḥ ); 81, 2910 ( Indra-V°ū yathā prītau Jambhasya vadhakāṅk- Page744-b+ 63 ṣiṇau ).—§ 597 (do.): VII, 83, 2963 ( Devadeveśa sanātana viśātana/V°o Jiṣṇo Hari Kṛṣṇa Puruṣottama = Kṛṣṇa). —§ 599 c (Vṛtra): VII, 94, 3460.—§ 599 (Jayadratha- vadhap.): VII, 94, 3479 ( Hiraṇyagarbheṇa yathā baddhaṃ V°oḥ purā raṇe, sc. kavacaṃ ); 149, 6474 (only B.).—§ 600 (Ghaṭotkacavadhap.): VII, 170, 7669 ( yathendraḥ samare …prāha V°ṃ ); 174, 7879 ( °r ivāhave ).—§ 602 (Droṇa- vadhap.): VII, 191, 8790 ( yathā rūpaṃ purā V°or Hiraṇ- yakaśipor vadhe ); 192, 8858 ( purāṇaṃ Puruṣaṃ ).—[§ 603 (Nārāyaṇāstramokṣap.): VII, 197, 9104 ( saṃkruddham iva garjantaṃ Hiraṇyakaśipur Hariṃ, sc. abravīt )].—[§ 603 b (Nārāyaṇa): VII, 201, 9447 ( Nārāyaṇaḥ…Viśvakṛt )].— § 603 d (Tripura): VII, 202, 9568 (became the shaft of Śiva), 9574 ( śaraṃ…V°-Somasamāyutaṃ, sc. Śiva's).— § 603 (Nārāyaṇāstramokṣap.): VII, 202 μ, 9600 (identified with Śiva).—§ 604 (Karṇap.): VIII, 3, 65 ( °-Vāsavayor iva, sc. vikrāntaṃ ).—§ 605 (do.): VIII, 10, 378 ( °ṃ dṛṣṭveva Dānavāḥ, sc. draviṣyanti ); 20, †820 ( jite Balau V°m ivā- mareśvaraḥ, sc. apūjayat ); 31, 1268 ( Karṇasya bhujayor vīryaṃ Śakra-V°samaṃ ).—§ 606 (Tripurākhyāna): VIII, 34, 1471 ( V., Soma and Agni became the arrow of Śiva), 1502 (do.), 1510 ( bāṇaṃ…Soma-Viṣnv-Agnisambhavaṃ, sc. Śiva's, C. has by error °Viṣv° ), 1535 ( iṣuṃ…V°- Somāgnisambhavaṃ, sc. Śiva's), 1555 ( Somāgni-V°ūnāṃ ), [1556 ( Nārāyaṇaḥ, became a bull and raised the chariot of Śiva)].—§ 607 (Karṇap.): VIII, 37, †1720 ( Mahendra- V°pratimau, sc. Bhīṣma and Droṇa), †1726 ( °-Purandaro- pamaṃ, sc. Droṇa); 45 ζ, 2105 ( Janārdanaḥ ).—§ 608 (do.): VIII, 51, 2493 ( °r ivāsurān, sc. pothayām āsa ); 65, 3304 ( hate mahāsure Jambhe Śakra-V°ū yathā Guruḥ, sc. abhya- nandat ); 68, †3392 ( balena V°oḥ ); 73, 3690 ( °r iva hatvā Daiteya-Dānavān ), [3691 ( prayaccha medinīṃ rājñe Śakrāyaiva Herir yathā )], 3692 ( °unā nihateṣv eva Dānaveyeṣu ); 77, †3865 ( trailokyahetor Asurair āsīd devasya V°oḥ, sc. samā- gamaḥ ): 79, †4060 ( Jiṣṇor Vāsudevātmajasya, i.e. Kṛṣṇa); 87, 4398 ( °vīryasamau, sc. Karṇa and Arjuna), 4446 ( svayaṃ = Kṛṣṇa, charioteer of Arjuna); 94, †4951 ( samā- nayānāv iva V°-Vāsavau ), †4961 ( sadasyahūtāv iva V°-Vāsavau ); 96, †5042, †5044, †5045.—§ 613 (Gadāyuddhap.): IX, 33, 1914 ( yathā V°ḥ Śacīpateḥ, sc. prayacchorvīṃ ).—[§ 614 (do.): IX, 34, 1964 ( Brahmāṇam iva Deveśam Indropendrau, sc. pūjayām āsatuḥ )].—§ 615 u (Skanda): IX, 44, 2479; 45 γ, 2506 ( Indra-V°ū ), 2530 ( senāṃ V°rūpiṇīṃ ), 2539 (gave three companions to Skanda); 46, 2667 (gave Skanda the garland Vaijayantī).—§ 615 ee (Ādityatīrtha): IX, 49, 2850 (having slain Madhu and Kaiṭabha V. performed his ablutions in Ādityatīrtha).—§ 615 kk (Kurukṣetrak.): IX, 53, 3034 ( Brahma-V°-Maheśvaraiḥ ).—§ 615 (Baladevatīrthayātrā): IX, 54, 3039 ( devaḥ, performed austerities).—§ 618 (Jala- pradānikap.): XI, 7, 188 ( paraṃ sthānaṃ V°oḥ ); 8, 217 ( V. had promised to the Earth that Duryodhana should cause her burden to be lightened by a battle in Kurukṣetra).— § 637 (Rājadh.): XII, 43, 1503 ( Viśvakarman namas te 'stu Viśvātman Viśvasambhava | V°o Jiṣṇo Hare Kṛṣṇa Vaikuṇṭha Puruṣottama ), [1506 ( Varāhaḥ…Urukramaḥ ), 1510 ( Vāmanaḥ )] (Bhīṣma praised Kṛṣṇa as Viṣṇu (Nārāyaṇa) with the hymn, vv. 1500—14); 45, 1547 ( puruṣavigrahaṃ, sc. as Kṛṣṇa); 47, 1602 ( yogeśvaraṃ Padmanābhaṃ V°ṃ Jiṣṇuṃ Jagatpatiṃ ), 1674, 1682, 1685 ( °mayaṃ ), 1687 (Bhīṣma praised Kṛṣṇa as Viṣṇu (Nārāyaṇa) with the hymn vv. 1602—88).—§ 641 (do.): XII, 59, 2208 ( Prajā- patiṃ ), [2209 ( Nārāyaṇaḥ, created Virajas)].—§ 641 f (Pṛthu Vainya): XII, 59 δ, 2237, 2248, 2249 (entered the body of Page745-a+ 63 Pṛthu), 2252 (a golden lotus appeared on the forehead of V., from that Śrī was born).—§ 641 (Rājadh.): XII, 63, †2364; 64, 2392 ( sarvabhūteśvaraṃ Nārāyaṇaṃ, the kings repaired to V. to be informed about chastisement), 2399, 2401, 2409; 65, 2448 ( bhavanaṃ V°oḥ ) (in the form of Indra, V. instructed Māndhātṛ); 98, 3654 ( °vikramakrāmī ); [ 110, 4076 ( Nārāyaṇaṃ devaṃ = Kṛṣṇa), 4080 ( Nārāyaṇaṃ Hariṃ, do.)]; 120 ρ, †4397; 121, 4431 ( daṇḍo hi bhagavān V°r daṇḍo hi Nārāyaṇaḥ prabhuḥ ); 122, 4490 ( mahādevaṃ ), [4492 ( Śūlavarāyudhaḥ ), 4495 (do.)] ( V. created chastisement and appointed leaders of the different classes of beings), 4504, 4505 ( V. accepted chastisement from Śiva and made it over to Aṅgiras) [4515 ( Hayaśirāḥ )].—§ 653 b (Gṛdhragomā- yusaṃv.): XII, 153 α, 5752.—§ 656 (Khaḍgotpattik.): XII, 166, 6185, 6186 (obtained the sword from Rudra and made it over to Marīci).—§ 660 b (Bhṛgu-Bharadvājasaṃv.): XII, 182, [6779 ( padmaṃ sṛṣṭaṃ Svayambhuvā )], 6784 ( anantaḥ, created Ahaṃkāra (= Brahmán)).—§ 662 b (Jāpakop.): XII, 200 δ, 7342 ( °ḥ sahasraśīrṣaś ca devo 'cintyaḥ ).—§ 663 (Mokṣadh.): XII, 206, 7497 (is superior to Kāla (Time)).—§ 664 (do.): XII, 207, 7518, [7519 ( Nārāyaṇaṃ, Kṛṣṇa is the supreme Lord (Viṣṇu Nārāyaṇa), description of the creation, etc.)], 7543 (one of the Ādityas, born as Vāmana (the dwarf)).—§ 665 (do.): XII, 208 β, 7582 (the twelfth of the Ādityas).—§ 666 (do.): XII, 209, 7616 ( varāharūpiṇaṃ ), 7619 ( vārāhaṃ rūpam āsthāya ), 7628, 7633 ( vārāhaṃ rūpam āsthitaḥ ) ( V.'s incarnation as the boar = Kṛṣṇa (vv. 7604 and 7636)).—§ 667 (do.): XII, 210, 7651 (= Kṛṣṇa), 7653 ( Devadevasya, do.); 213, 7743 ( avyaktasaṃsthānaṃ ); [ 216, 7825 ( yogeśvaro Hariḥ )]; 217, 7874 ( avyaktasañjñitaṃ ), [7875 ( ātmasthaṃ Hariṃ )].—§ 673 b (Bali-Vāsavasaṃv.): XII, 227, 8219 ( °krānteṣu lokeṣu, all. to Viṣṇu's depriving Bali of the worlds by his three steps).—§ 677 (Mokṣadh.): XII, 240, 8741 ( krānte —i.e. in the feet— V°ḥ ).—§ 681 (do.): XII, 266, 9476 ( °m evābhi- jānanti sarvayajñeṣu brāhmaṇāḥ ).—§ 692 (do.): XII, 280 α, 10019 (enumeration of names of Hari Nārāyaṇa); 281, 10026, 10029, 10030, 10031, (β), 10052, †10075 ( sthānaṃ …V°oḥ ), †10076 ( devasya V°oḥ paramasya, sc. sthānaṃ ), †10083 ( V°or anantasya sthānaṃ ) (Sanātkumāra discoursed to Vṛtra on the greatness of V.).—§ 693 (do.): XII, 282, 10098 (Vṛtra was devoted to V.), 10099 ( padaṃ V°oḥ ), 10101 ( °bhaktaḥ, sc. Vṛtra).—§ 693 b (Vṛtravadha): XII, 282 α, 10120, 10128 (entered the thunderbolt ( vajra )); 283, 10152 ( vajreṇa V°yuktena ).—§ 694 b (Jvarotpatti): XII, 284, 10268 ( paramaṃ sthānaṃ V°oḥ, thither went Vṛtra after death), 10269 ( °bhaktyā; °oḥ sthānaṃ ).—§ 695 b (Dakṣa- yajñavināśa): XII, 285, †10295 ( °oḥ…bhāgaṃ ).— § 702 (Mokṣadh.): XII, 293, 10763 (adored by the ṛṣis he granted them success); 297, 10888 ( viśvasya…jagataḥ pradhānaṃ ).—§ 704 (do.): XII, 301 α, 11094, [†11098 ( yogī…Nārāyaṇātmā ); 302, 11117 (read with B. °ṃ krānte, cf. v. 8741), [11120 ( deve Nārāyaṇe )], 11155 ( °or māyāśataiḥ ), [11174 ( Nārāyaṇaḥ ), 11193 ( ātmānam avyayaṃ paraṃ Nārāyanātmānaṃ )].—§ 705 (do.): XII, 303, 11251 ( pañcaviṃśatimaḥ, i.e. the supreme Soul).— § 707 (do.): XII, 314, 11607 (the adhidaivata of the feet). —§ 714 b (Himavat): XII, 328, 12319 ( c: V. performed austerities on the Himavat in order to get a son), 12323 ( e : in order to honour Skanda V. did only shake the dart of Skanda, though he was able to raise it), 12326.—§ 714 (Śukakṛtya): XII, 329, 12394 ( devayānacaro V°oḥ ), 12419 ( °or niśvāsato vātaḥ ).—[§ 717 b (Nārāyaṇīya): XII, 335—336 Page745-b+ 63 (v. Nārāyaṇa)].—§ 717 c (Uparicara): XII, 336—338 (v. Nārāyaṇa (= Viṣṇuḥ, v. 12849)).—§ 717 b (Nārāyaṇīya): XII, [ 339—341 (v. Nārāyaṇa, description of the different avatāras (v. 12938—12968))], 342, 13157, 13160, 13171 (etymology) (Kṛṣṇa ( Hariḥ, v. 13131), who is Viṣṇu (Nārāyaṇa, q.v.), explained his names to Arjuna); 343, 1), ††13200 (= Nārāyaṇa (q.v.), description of the creation, V. identified with Agni); VII) ††13213 (entered the thunder- bolt ( vajra ), ††13217; VIII, ††13218 (origin of the śrīvatsa); [XIII) ††13222 ( Nārāyaṇaḥ, born as the ṛṣi Vaḍavāmukha)], [(ϕ) (Kṛṣṇa (= Viṣṇu, Nārāyaṇa (q.v.)) continued the explanation of his names)]; 344 (v. Nārāyaṇa (= Viṣṇuḥ, v, 13324)); [ 345 (v. Nārāyaṇa)]; 346, 13425 ( V., Vṛṣākapi in the form of the boar offered piṇḍas); 347, 13432 ( avyayaṃ ), 13434 (= Nārāyaṇa, q.v.); 348, 13452 ( hayaśiro mahat/havyakavyabhujo V°uḥ, assuming a horsehead V. (= Nārāyaṇa, q.v.) recovered the Vedas and slew Madhu and Kaiṭabha), 13543 ( Vāsudeveti ); [ 349 (v. Nārāyaṇa)]; [ 350 (v. Nārāyaṇa)].—[§ 717 d (Brahma-Rudra-saṃv.): XII, 352 (v. Nārāyaṇa)].—§ 719 b (Gautamīlubdakavyāla- Mṛtyu-Kālasaṃv.): XIII, 1 α, 55.—§ 723 (Ānuśāsanik.): XIII, 6 α, 312 ( yena lokās trayaḥ sṛṣṭā Daityāḥ sarvāś ca devatāḥ/sa eṣa bhagavān V°ḥ samudre tapyate tapaḥ ), 329 ( Baliḥ…V°puruṣakāreṇa Pātālasadanaḥ kṛtaḥ ).—[§ 727 (do.): XIII, 11 (v. Nārāyaṇa)].—§ 730 (do.): XIII, 14, 591 ( Brahma-V°-Sureśānāṃ sraṣṭā, sc. Śiva), 596 ( Nārā- yaṇāt…śaṅkhacakragadādharāt ), 606 (= Kṛṣṇa), [(β), 626 ( Hariḥ )].—§ 730 c (Mandara): XIII, 14, 664 ( °oś cakraṃ ).—§ 730 g (Upamanyu): XIII, 14 η, 731 ( Brahma- V°-Surendrāṇāṃ…vapur dhārayate Bhavaḥ ), (θ), 795 ( uttamaiśvaryaṃ Brahma-V°purogamaṃ ), (ξ), 824 (worships the liṅga of Śiva), (ρ), 857 ( Brahma-V°-sureṣu ), [(υ), 870 ( Nārāyaṇaḥ…Vainateyaṃ samāruhya śaṅkhacakragadā- dharaḥ ), 876 ( Nārāyaṇaḥ, praised Śiva), 877 (do., do.)], (χ), 912 ( kratūnāṃ V°r ucyate, sc. Śiva), 914 ( Ādityānāṃ bhavān V°r, sc. Śiva), 940 (created from the left side of Śiva).— § 730 (Ānuśāsanik.): XIII, 14, (971) ( Śrī° = Kṛṣṇa, so B.), (ω), 986 ( Śatakratuś ca bhagavān V°ś cāditinandanau ), (1002) (= Kṛṣṇa); 16 ηη, 1052 (does not comprehend Śiva), 1058 (identified with Śiva) (θθ), 1105 (does not know Śiva truly); [ 17 (v. Nārāyaṇa)]; 18, (†1368) (= Kṛṣṇa).— § 734 (do.): XIII, 26, 1851 ( °padīṃ…Jāhnavīṃ ).— § 737 (do.): XIII, 31 α, 2013.—§ 746 (do.): XIII, 62 β, 3150; 82 ν, 3857; 83, 3904 (having performed austerities Aditi became quick with V.—V°au garbhatāṃ āgate ).—§ 759 (do.): XIII, 109 10, 5376 (merit of worshipping Kṛṣṇa as V. in the month of Caitra), 5386 (the twelve names under which Viṣṇu (Kṛṣṇa) is to be worshipped).—§ 766 (do.): XIII, [ 125, 5932 ( Nārāyaṇaḥ )]; 126, (6006), 6015, †6043 ( °pade ); [ 132, 6165 ( yadā Nārāyaṇaḥ śrīmān ujjahāra vasundharāṃ )]; 134, (6189).—§ 768 (do.): XIII, 139, 6295 (i.e. Kṛṣṇa), 6306 (do.), 6307 (do., read V°ur giriṃ with B.).—§ 768 b (Kṛṣṇa Vāsudeva): XIII, 147, [6807 ( Hariḥ, i.e. Kṛṣṇa)], 6854 (i.e. Kṛṣṇa).—§ 768 c (Balarāma): XIII, 147, 6866 (Balarāma is V.).—§ 768 (Ānuśāsanik.): XIII, 148, 6892 ( Trivikramaḥ = Kṛṣṇa).— § 769 (do.): XIII, 149, 6941 ( Anādinidhanaṃ ), 6947 ( °or nāmasahasraṃ ), 6949 ( °or nāmasahasrasya ), 6950, 6977 (1000 names), 7019 (do.), 7076, 7077 ( stavaṃ…V°oḥ ) (Bhīṣma praised V. = Kṛṣṇa, reciting his 1000 names (v. infra)).—§ 770 (do.): XIII, 151 γ, 7093 (the twelfth of the twelve Ādityas), (ε), 7106 ( devaḥ ).—§ 773 b (Kṛṣṇa Vāsudeva): XIII, 159, 7391 (= Kṛṣṇa, only B. [= Nārā- Page746-a+ 62 yaṇaḥ, v. †7400]).—§ 773 d (Śiva): XIII, 161, 7485 (Śiva made V. his arrow— śarottamaṃ ).—§ 775 (Ānuśāsanik.): XIII, 166 α, 7635 ( Nārāyaṇaḥ ).—§ 778 b (Saṃvartta- Maruttīya): XIV, 4, 87 ( °r ivāparaḥ ).—§ 782 b (Brāhma- ṇagītā): XIV, 21, 631; [ 25 (v. Nārāyaṇa)].—§ 782 g (Guruśiṣyasaṃv.): XIV, 40, 1085 ( °r Jiṣṇuḥ Śambhuś ca = mahān ātmā ), 1095 ( Svayambhūḥ ); 42, 1126 (the adhi- daivata of the feet), (ε), 1167; 43 θ, 1178 ( balavatāṃ varaḥ ), 1181 ( bhūtaṃ parataraṃ…na vidyate ), 1182 ( brahmamayo …Hariṃ ); 44, 1223 ( Svayambhūḥ ), 1227 ( bhūtaṃ parataraṃ…neha vidyate ).—§ 784 b (Uttaṅka): XIV, 54, 1576 (i.e. Kṛṣṇa); 55, 1591 (do.); 56, 1625 (do.).— § 785 (Anugītāp.): XIV, 87, 2581 ( Bhojarājanyavardhanaḥ, i.e. Kṛṣṇa).—§ 788 (Āśramavāsap.): XV, 25, †663 ( °-Mahendrakalpau, sc. Nakula and Sahadeva).—[§ 789 (Putradarśanap.): XV, 31 η, 854 ( Nārāyaṇaṃ, incarnate as Hṛṣīkeśa, i.e. Kṛṣṇa)].—§ 793 (Mausalap.): XVI, [ 3, 68 ( Hariḥ, i.e. Kṛṣṇa); 4, †130 ( Nārāyaṇaḥ, i.e. Kṛṣṇa); 7, 251 ( Haridhyānaikatatparāḥ )]; 8 ν, 277 ( Janārdanaṃ = Kṛṣṇa).—[§ 794 (Mahāprasthānikap.): XVII, 1, 12 ( Hariṃ ), 38 ( Nārāyaṇasya, i.e. Kṛṣṇa)].—[§ 795 (Svargārohaṇap.): XVIII, 5 μ, 170 ( Nārāyaṇaḥ…devadevaḥ, Kṛṣṇa entered Nārāyaṇa, of whom he was a portion).]—§ 795 c (Mahā- bhārata): XVIII, 6 π, 258 ( °oḥ…salokatāṃ ), [300 ( Hariḥ )], 301 ( °kathā ). Cf. Kṛṣṇa (with synonyms), Nārāyaṇa, and the following synonyms:— Abhibhū : III, 12984: XII, 1509 (= Kṛṣṇa). Acintya, q.v., add III, 17205 ( Nārāyaṇaṃ ); VII, 1578 ( V° ); XII, 7342 ( V° ), 7566 (i.e. Kṛṣṇa). Acyuta, q.v. (cf. Additions and Corrections). Aśvaciras, Ādideva, Ādikara, q.v. Aditinandana (“the son of Aditi”): XIII, 986 ( °au = Śatakratuś ca V°ś ca ). Ādityapati (“the lord of the Ādityas”), q.v. Aja, q.v. Ajita : III, 1698, 1896 (i.e. Kṛṣṇa?). Amadhya : XII, †13249. Anādi : I, 2431; VI, 1207; XII, 1658 (i.e. Kṛṣṇa); XIII, 7050 (1000 names). Anādimadhyanidhana : XII, 2398, 12716. Anādhimadhyānta : VI, 1265, 2972. Anādimadhyaparyanta : XII, 1623 (i.e. Kṛṣṇa). Anādinidhana : I, 2429; II, 2607; III, 11857, 12824, 13936; V, 3818; VII, 6468 (i.e. Kṛṣṇa); XII, 1624 (do.), 13473, 13909; XIII, 6941, 6954 (1000 names). Anādya : XII, †13249. Ananta : I, 2431, 7306; III, 12984; VI, 1283 (i.e. Kṛṣṇa); XII, 1663 (do.), 6784, 6798, †13249; XIII, 6939, 7019 (1000 names), 7044 (do.); XVIII, 169. Aravindākṣa, Asurasūdana, Avyakta, Avyaya, q.v. Bhagavat, q.v. Bhūtācārya, Bhūtarāj : XII, 7630. Cakradhara, Cakragadāpāṇī, Cakrapāṇi, Cakrāyudha, v. Kṛṣṇa. Caturbhuja (“four-armed”): III, 15933; V, †2512 (= Kṛṣṇa), 3666; XIII, 6891, 6964 (1000 names). Caturmūrtidhṛt, q.v. Śakrānuja (“younger brother of Indra”): VII, 6458/59 (only B.). Page746-b+ 63 Śālagrāma, Śambhu, q.v. Śaṅkhacakragadādhara, v. Kṛṣṇa. Śipiviṣṭa, Śrīdhara, Śūlavarāyudha, Śveta, q.v. Devaśreṣṭha (see additions), Devadeva, Deva- deveśvara, Devādhideva, Deveśa, q.v. Ekaśṛṅga, q.v. Govinda, v. Kṛṣṇa. Guhya, q.v. Hari : I, 24 ( Hṛṣīkeśaṃ ), 426 (i.e. Kṛṣṇa), 512 (do.), 1167, 1533 ( Devadevaṃ ), 2508, †7307, 7359 (i.e. Kṛṣṇa), 8318 (do.); II, 550 (do.), 1213 (= Kṛṣṇa), 1318 ( Puṇḍarī- kākṣaṃ, do.), 1323 (= Kṛṣṇa); 1325 ( Nārāyaṇaṃ, do.), 1385 (= Kṛṣṇa), 1521 ( tejāṃśaś ca H°eḥ, sc. Śiśupāla), 1616 (i.e. Kṛṣṇa), 1623 (do.), †2229 ( Kṛṣṇaṃ ), 2291 (= Kṛṣṇa), 2293 (do.), †2295 ( Kṛṣṇaṃ ); III, 480 (= Kṛṣṇa), 498 (do.), 505 ( Nārāyaṇaḥ, do.), 740 ( Madhunihā, i.e. Kṛṣṇa), 1896 ( Viṣṇuḥ = Kṛṣṇa), 1951 ( Janārdanaḥ = Kṛṣṇa), 1985 (i.e. Kṛṣṇa, will become the charioteer of Arjuna), 5080 (in the tīrtha Viṣṇoḥ sthānaṃ), 5081, 8109 (in the tīrtha Vāmana), 8192 ( Nārāyaṇaḥ, in the tīrtha Devahrada), 8215 (in Prayāga), 8353 ( Madhusūdanaḥ = Kṛṣṇa, in Dvārakā), 11863 ( Nārāyaṇaṃ ), 12560 (i.e. Kṛṣṇa), 13003 ( Kṛṣṇo Vārṣṇeyaḥ ), 13505, 13558, 13562, 15545 ( īcvaraḥ ), 15553 (= Kṛṣṇa), 15845 (incarnate as a dwarf), 17464; V, 2536 (= Kṛṣṇa), †2578 (do.); VI, 301 ( Vaikuṇṭhaḥ, in Airāvatavarṣa), 450 ( Nārāyaṇaḥ, on Gomanda), 774 (= Kṛṣṇa), 1255 (= Kṛṣṇa), 1531 (do.), 1532/33 (only B.), 1587 (i.e. Kṛṣṇa, counsellor of Yudhiṣṭhira), †2610 (i.e. Kṛṣṇa), †2612 (do., only B.), 3028 (do., only C.), 3046 (do.); VII, 2963 (do.), 3923 (i.e. Kṛṣṇa), 6220 ( Kṛṣṇaḥ ), 6474 (only B.), 9104 ( iva ); VIII, 2863 (i.e. Kṛṣṇa), 3691 ( prayaccha medinīṃ rājñe Śakrāyaiva H°r yathā ), 4018 (i.e. Kṛṣṇa); XI, 327 (i.e. Kṛṣṇa), 328 ( Janārdanaḥ, do.); XII, 16 ( Kṛṣṇaṃ ), 1503 (= Kṛṣṇa), 1606 ( Nārāyaṇaḥ ), 1611 (= Kṛṣṇa), 1625 ( Nārāyaṇaṃ, do.), 1684 ( °r ity akṣaradvayaṃ ), 1690 (i.e. Kṛṣṇa), 4080 ( Nārāyaṇaṃ = Kṛṣṇa), 7825 ( yogeśvaraḥ ), 7875 ( ātmasthaṃ, i.e. the Supreme Soul), 8937 ( ?°yarthaṃ ), 10018 ( Nārāyaṇaḥ ), 10043 (do.), 12658 (the third form of Nārāyaṇa born as the son of Dharma), 12667 (do.), 12712 ( Nārāyaṇaṃ ), 12729, 12767, 12788, 12797, 12839 ( Surāsuraguruḥ ), 12848 ( Surapatiṃ, Nārāyaṇaḥ ), 12857 ( Puruṣaḥ…īśvaraḥ ), 12872 ( Nārā- yaṇaḥ ), 13112, 13117 ( Īśvaraḥ ), 13130 ( Prajāpatipateḥ ), 13131 (i.e. Kṛṣṇa), 13159 ( Nārāyaṇaṃ ), ††13192 ( Puruṣaḥ …avyayaḥ ), 13226 (only C., read hare with B.), 13227 (etymology), 13292, 13308 ( Nārāyaṇaṃ ), 13322 ( Viśveśva- rasya ), 13327, 13334 ( avyayaṃ ), 13370, 13428 ( avyayaṃ ), 13433 ( Nārāyaṇaṃ ), 13437 ( °gītāsu, i.e. the Bhagavadgītā), †13445, 13453 ( lokadhāriṇā ), 13467 ( Viśvaksenaḥ ), 13486, 13507 ( devo Hayaśirodharaḥ ), 13517, 13521, 13523, 13524 ( Aśvaśirāḥ ), 13530, 13539, 13540 ( Nārāyaṇaḥ ), 13547, 13550, 13572 ( Nārāyaṇaḥ ), 13581 ( Deveśaṃ…Nārāyaṇaṃ ), 13586 ( Nārāyaṇaḥ ), 13590 ( °yonaye Brahmaṇe ), 13593(?), 13594, 13600 ( °gītāsu, i.e. the Bhagavadgītā), 13603 ( Īśvaraḥ ), 13604 ( kṣetrajñaḥ ), 13619, 13624, 13656 ( Īśvaraṃ ), 13659, 13662, 18663, 13678, 13696, 13709, 13710; XIII, 602 ( Acyutaḥ = Kṛṣṇa), 626 (PCR. Agni), 6005 ( Īśvaraḥ ), 6316, 6807 ( śāśvataḥ puruṣaḥ, i.e. Kṛṣṇa), 6851 ( Nārāyaṇaḥ, i.e. Kṛṣṇa), 6863 (= Balarāma), 6898 (i.e. Kṛṣṇa), 6909 (only C.), 6988 (1000 names), 7018 (do.); XIV, 1182 ( kartāram akṛtaṃ ); XVI, 68 (i.e. Kṛṣṇa), 251 ( °dhyānaikatatparāḥ, do., only C.); XVII, 12 (= Kṛṣṇa); XVIII, 300 (do.). Page747-a+ 62 Harimedhas, Havyakavyabhuj, Hayaśiras, Hayaśirodhara, Hayamukha, q.v. Hṛṣīkeśa, v. Kṛṣṇa. Iśāna, Īśvara, q.v. Indrānuja (“the younger brother of Indra”): I, 5353 ( °samaḥ, sc. Arjuna); V, †2580 (= Kṛṣṇa); VI, 2000 ( °samaṃ ), †2614 (= Kṛṣṇa). Indrāvaraja (do.): I, †7052 ( °prabhāvaḥ, sc. Arjuna); VIII, †701 (v. Dhanañjaya), †4698 (i.e. Kṛṣṇa); IX, †901 (do.). Jagannātha, Jagatpati, Jagatprabhu, q.v. Janārdana, v. Kṛṣṇa. Jiṣṇu, Kapardin, Kapila, q.v. Keśava, v. Kṛṣṇa. Kṣetrajña, q.v. Lokakartṛ, q.v. Madhuhan, Madhukaiṭabhahan, Madhu- nihan, Madhusūdana, Madhunisūdana, q.v. Mahābhūtādhipati, Mahādeva, Mahāpu- ruṣa, Mahāvarāha, Maheśvara, q.v. Mahendrāvaraja (“the younger brother of Indra”): VI, 2598 (i.e. Kṛṣṇa), †2601 (do.). Mrñjakeśa, Muñjakeśavat, Muñjakeśin, q.v. Niṣkriya, q.v. Padmalocana, Padmanābha, q.v. Paramātman, Parameśvara, Parameṣṭhin, q.v. Pītavāsas, v. Kṛṣṇa. Prabhu, Prajāpati, Prajāpatipati, Puṇḍa- rīkākṣa, Puruṣa, Puruṣavara, Puruṣot- tama, Puṣkarākṣa, Puṣkarekṣaṇa, q.v. Rathacakrabhṛt, q.v. Sādhya, Sahasraśirasa, Sahasraśīrṣa, Sahasrākṣa, Sarvabhūtapitāmaha, Sarva- bhūteśvara, Sarvadeveśa, Sarvalokeśvara, Siṃha, Suraśreṣṭha, Suraganaśreṣṭha, Suraguru, Surapati, Surārighna, Surāsura- guru, Suravarottama, Sureśa, Svayambhū, q.v. Tribhuvanaśreṣṭha, Tribhuvaneśvara, q.v. Tridaśavarāvaraja (“the younger brother of Indra”): VIII, †1213 ( °opamaṃ ). Trilokeśa, Trilokeśvara, Trivartman, Trivikrama, Trivikramagati, q.v. Upendra, Urukrama, q.v. Vaikuṇtha, Vāmana, Varada, Varāha, Vārāha, Vareṇya, q.v. Vāsavānantaraja (“born immediately after Indra”): VI, †2590 (i.e. Kṛṣṇa). Vāsavānuja (“the younger brother of Indra”): V, 2947 (i.e. Kṛṣṇa), 4383 (do.); XII, 1562 (do.), 1712 (do.); XIII, 6984 (1000 names). Vāsavāvaraja (do.): V, 3759. Vibhu, Vibudhaśreṣṭha, Viśva, Viśvabhū, Viśvabhuj, Viśvagupta, Viśvakarman, Viśvakṛt, Viśvamūrti, Viśvapara, Viśva- rūpa, Viśvarūpadhṛk, Viśvātman, Viśveśa, Viśveśvara, Virāj, Viriñca, Vikuṇṭha, Viṣvaksena, q.v. Yajñapati, Yogeśvara, Yogīśa, Yogīśvara, Yogin, q.v. Viṣṇu's 1000 names (XIII, 149, 6950—7056). The names Page747-b+ 63 are the following, alphabetically arranged:— Abhiprāya, 7042; Acala, 7028; Acintya, 7038; Acyuta, 6960, 6984, 7008 (PCR. takes Saṅkarṣaṇo 'cyutaḥ as one name); Aśoka, 6986; Āśrama, 7040; Aśvattha, 7037; Adbhuta, 7044; Ādhāranilaya, 7051; Adhiṣṭhāna(ṃ ), 6984; Adhokṣaja, 6993; Adhṛta, 7039; Ādideva, 6985, 7001; Āditya, 6954, 7009; Adṛśya, 6982; Agrāhya, 6956; Agraja, 7044; Agraṇī, 6973; Ahar, 6959, 6974; Aja, 6960, 6971, 7005; Akrūra, 7047; Akṣara(ḥ ), 6951; Akṣara(ṃ ), 7000; Akṣobhya, 7035, 7056; Amānin, 7029; Amaraprabhu, 6955; Ambhonidhi, 7004; Ameyātman, 6960, 6968; Amitāśana, 6989; Amitavikrama, 7004, 7017; Amogha, 6961, 6966; Amṛta, 6962; Amṛtāśa, 7036; Amṛtāṃśūdbhava, 6980; Amṛtapa, 7003; Amṛtavapus, 7036; Amṛtyu, 6971; Amūrti, 7038; Amūrtimat, 7026; Anādi, 7050; Anādi- nidhana, 6954; Anagha, 6965, 7038; Anala, 6981, 7025; Anāmaya, 7022; Ānanda, 7005; Ananta, 7019 (PCR. takes vīro'nantaḥ as one name), 7044; Anantaśrī, 7049, Anantajit, 6982; Anantarūpa, 7049; Anantātman, 7004; Anartha, 6995; Anekamūrti, 7026; Anīśa, 7016; Anila, 6974, 7036; Animiṣa, 6972; Anirdeśyavapus, 6968, 7019; Aniruddha, 6969, 7017; Anirviṇṇa, 6996, 7044; Anivartin (C. Anirv° ), 7013; Anna(ṃ ), 7054; Annāda, 7054; Antaka, 7004; Aṇu, 7039; Anukūla, 6986; Anuttama, 6958; Apāṃ nidhi(ḥ ), 6984; Aparājita, 7025, 7041; Apramatta, 6984; Aprameya, 6955; Aprameyātman, 6976; Apratiratha, 7017; Araudra, 7046; Aravindākṣa, 6987; Arciṣmat, 7017; Arcita, 7017; Arha, 7042; Arka, 7034; Artha, 6995; Asaṅkhyeya, 6976; Asat (neutr.), 7000; Atīndra, 6966; Atīndriya, 6967; Ātmayoni, 7055; Ātmavat, 6958; Atula, 6988; Auṣadha(ṃ ), 6980; Āvartana, 6974; Avijñātṛ, 7000; Avyakta(ḥ ), 7026; Avyaktarūpa, 6982; Avyaṅga, 6963; Avyaya(ḥ ), 6951, 6953, 7045; Ayonija, 7010; Babhru, 6962; Bahuśiras, 6962; Bhagahan, 7009; Bhagavat, 7009; Bhakta- vatsala, 7027; Bhānu, 6963, 6980; Bhārabhṛt, 7040; Bhartṛ, 6953; Bhāskaradyuti, 6979; Bhāva, 6950; Bhāvana, 6953; Bhayāpaha, 7049; Bhayakṛt, 7038; Bhayanāśana, 7038; Bheṣaja(ṃ ), 7011; Bhīma, 6988, 7050; Bhīmaparā- krama, 7050; Bhiṣaj, 7011; Bhojana(ṃ ), 6965, (PCR. takes bhojanaṃ bhoktā as one name); Bhoktṛ, 6965 (v. Bhojana(ṃ)), 7002, 7044; Bhrājiṣṇu, 6955; Bhū, 6996, 7050 (PCR. takes bhūr bhuvaḥ as one name), 7053 (PCR. takes bhūr bhuvaḥ svaḥ as one name); Bhūśaya, 7016; Bhūgarbha, 6957; Bhujagottama, 6970; Bhūridakṣiṇa, 7002; Bhūṣaṇa, 7016; Bhūtabhāvana, 6950; Bhūtabhavyabhavannātha, 6981; Bhūta- bhavyabhavatprabhu, 6950; Bhūtabhṛt, 6950; Bhūtādi, 6953; Bhūtakṛt, 6950; Bhūtamaheśvara, 7001; Bhūtātman, 6950; Bhūtāvāsa, 7025; Bhūti, 7016; Bhuvas, 7050, 7053 (cf. Bhū); Bīja(m) avyaya(ṃ ), 6995; Brahmajña, 7020; Brahmakṛt, 7020; Brahmán, 7020; Bráhman, 7020; Brāhmaṇa, 7020; Brāhmaṇapriya, 7020; Brahmaṇya, 7020; Brahmavid, 7020; Brahmavivardhana, 7020; Brahmin, 7020; Bṛhadbhānu, 6985; Bṛhadrūpa, 6978; Bṛhat (neutr.), 7039; Cakragadā- dhara, 7007; Cakrin, 7046, 7056; Cala, 7028; Canda- nāṅgadin, 7028; Candrāṃśu, 6979; Cāṇūrāndhraniṣūdana, 7037; Caturasra, 7049; Caturātman, 6964, 7031; Caturbāhu, 7031; Caturbhāva, 7031; Caturbhuja, 6964; Caturdaṃṣṭra, 6964; Caturgati, 7031; Caturmūrti, 7031; Caturvedavid, 7031; Caturvyūha, 6964, 7031; Chinnasaṃśaya, 7015; Śabdasaha, 7046; Śabdātiga, 7046; Śaśabindu, 6980; Śāśvata, 6956, 6962, 7016 (PCR. takes śāśvataḥ sthiraḥ as one name); Śaktimatāṃ śreṣṭha(ḥ ), 6992; Śama, 7011; Śambhu, 6954; Śaṅkhabhṛt, 7056; Śānta, 7011, 7048; Page748-a+ 63 Śānti, 7011 (PCR. takes niṣṭhāśāntiḥ parāyaṇaṃ as one name); Śāntida, 7012; Śarabha, 6988; Śaraṇa(ṃ ), 6959; Śarīrabhṛt, 6987; Śarīrabhūtabhṛt, 7002; Śarman (neutr.), 6959; Śārṅgadhanvan, 7056; Śarva, 6953; Śarvarīkara, 7046; Śāstṛ, 6971; Śatamūrti, 7026; Śatānana, 7026; Śatānanda, 7015; Śatāvarta, 6986; Śatrughna, 6993; Śatrujit, 7037; Śatrutāpana, 7037; Śauri, 6986, 7018; Śiśira, 7046; Śikhaṇḍin, 6983; Śipiviṣṭa, 6978; Śiṣṭakṛt, 6976; Śiṣṭeṣṭa, 6983; Śiva, 6953, 7013; Śokanāśana, 7016; Śramaṇa, 7040; Śreṣṭha, 6957 (PCR. takes śreṣṭhaḥ prajā- patiḥ as one name); Śreyas (neutr.), 7014; Śrīśa, 7014; Śrīda, 7014; Śrīdhara, 7014; Śrīgarbha, 6990; Śrīkara, 7014; Śrīmat, 6952, 6968, 6973 (PCR. seems to take śrīmān nyāyaḥ as one name), 7014; Śrīmatāṃ vara(ḥ ), 7013; Śrīnidhi, 7014; Śrīnivāsa, 6969, 7014; Śrīpati, 7013; Śrīvāsa, 7013; Śrīvatsavakṣas, 7013; Śrīvibhāvana, 7014; Śrutisāgara, 6977; Śṛṅgin, 7034; Śubhāṅga, 7012, 7033; Śubhekṣaṇa, 6991; Śuci, 6966, 6976; Śucisravas, 6962; Śūnya, 7028; Śūra, 6986; Śūrajaneśvara, 7018; Śūrasena, 7024; Daśārha, 7003; Daivakīnandana, v. Devakīnandana; Dakṣa, 6994, 7047; Dakṣiṇa, 7047; Dama, 7041; Damana, 6970; Damayitṛ, 7041; Dāmodara, 6989; Daṇḍa, 7041; Darpada, 7025; Darpahan, 7025; Dāruṇa, 7010; Deva, 6990; Devabhṛt, 7001 (PCR. takes devabhṛd guruḥ as one name); Devakīnandana (C. by error Dai° ), 7055; Deveśa, 7001; Dhāman (neutr.), 6956 (PCR. takes trikakud dhāma as one name), 6972; Dhanañjaya, 7019; Dhaneśvara, 6999; Dhanurdhara, 7041; Dhanurveda, 7041; Dhanvin, 6958; Dhanya, 7029; Dharādhara, 7029; Dharaṇīdhara, 6974; Dharma, 6992; Dharmādhyakṣa, 6964; Dharmagup, 7000; Dharmakṛt, 7000; Dharmaviduttama, 6992; Dharmayūpa, 6996; Dharmin, 7000; Dhātṛ, 6954, 7051; Dhātur uttamaḥ, 6954 (PCR. translates “superior to Brahmán”); Dhruva, 6955, 6991; Dhṛtāśis, 7028; Dhṛtātman, 6966; Dhūrya, 6985; Diśaḥ (pl.), 7049; Dīptamūrti, 7025; Divaspṛś, 7010; Draviṇaprada, 7010; Dṛḍha, 7008; Dṛpta, 7025; Duḥsvapna- nāśana, 7048; Durādharṣa, 6958; Durārihan, 7032; Duratikrama, 7032; Durāvāsa, 7032; Durdhara, 6978, 7025; Durga, 7032; Durgama, 7032; Durjaya, 7032; Durlabha, 7032; Durmarṣaṇa, 6971; Duṣkṛtihan, 7048; Dyutidhara, 6979 (PCR. takes ojas tejo dyutidharaḥ as one word), 7030; Eka, 7027; Ekapad, 7031; Ekātman, 7052; Gabhastinemi, 7001; Gabhīra, 7007; Gabhīrātman, 7049; Gadādhara, 7056; Gadāgraja, 7030; Gahana, 6990, 7007; Gaṇeśvara, 7015 (PCR. takes jyotir gaṇeśvaraḥ as one word); Garuḍa- dhvaja, 6987; Gatisattama, 7009; Gohita, 7012; Gopati, 7002, 7012; Goptṛ, 7002, 7012; Govidāṃ pati(ḥ ), 6969; Govinda, 6969, 7007; Grāmaṇī, 6973; Guha, 6990; Guhya, 7007; Guṇabhṛt, 7039; Gupta, 7007; Guru, 6972, 7001 (v. Devabhṛt ); Gurutama, 6972; Halāyudha, 7009; Haṃsa, 6970; Hari, 6988 (PCR. takes havir hariḥ as one word), 7018; Havis (neutr.), 6988 (v. Hari ), 7023; Hemāṅga, 7028; Hetu, 6989; Hiraṇyagarbha, 6957, 6993; Hiraṇyanābha, 6970; Hṛṣīkeśa, 6955; Hutabhuj, 7043, 7044; Īśāna, 6957; Īśvara, 6953, 6958; Īśvareśvara, 7035 (PCR. takes sarva- vāg īśvareśvaraḥ as one word); Ijya, 6997; Indrakarman, 7033; Iṣṭa, 6983; Jagadādija, 6965; Jagannātha, 6947; Jagataḥ setu(ḥ ), 6980; Jahnu, 6975; Janajanmādi, 7050; Janana, 7050; Janārdana, 6963; Janeśvara, 6986; Janmamṛtyujarātiga, 7052; Jaya, 7003; Jayanta, 7034; Jayin, 7034; Jetṛ, 6965; Jita, 7008; Jitakrodha, 6998; Jitamanyu, 7049; Jitāmitra, 7005; Jīva, 7004; Jīvana, 7048; Jñānagamya, 7002; Jñāna(m) uttama(ṃ ), 6997; Jyeṣṭha, 6957; Jyotis (neutr.), Page748-b+ 63 7009 (PCR. takes jyotir ādityaḥ as one name), 7015 (v. Gaṇeśvara ), 7043; Ka, 7027; Kāla, 6994; Kālanemihan, 7018; Kāma, 6981; Kāmadeva, 7019; Kāmahan, 6981; Kāmakṛt, 6981; Kāmapāla, 7019; Kāmaprada, 6981; Kāmin, 7019; Kanakāṅgadin, 7007; Kānta, 6981, 7019; Kapi, 7045; Kapīndra, 7002; Kapila, 7045; Kapilācārya, 7006; Karaṇa(ṃ ), 6990; Kāraṇa(ṃ ), 6990; Kartṛ, 6983, 6990; Kathita, 7040; Kavi, 6963; Keśava, 6952, 7018; Keśihan, 7018; Khaṇḍaparaśu, 7010; Ki(ṃ ), 7027; Krama, 6958; Kratu, 6997; Krodhahan, 6983; Krodhakṛt, 6983; Kṛśa, 7039; Kṛṣṇa, 6956, 7008; Kṛtāgama, 7019, 7033; Kṛtajña, 6958, 7006; Kṛtakarman, 7033; Kṛtākṛta, 6964; Kṛtalakṣaṇa 7000; Kṛtāntakṛt, 7006; Kṛti, 6958; Kṣama, 6996; Kṣāma, 6996, 7040; Kṣamināṃ vara(ḥ ), 7047; Kṣara(ṃ ), 7000; Kṣemakṛt, 7013; Kṣetrajña, 6951; Kṣitīśa, 7055; Kṣobhaṇa, 6990; Kumbha, 7017; Kumuda, 7012, 7036; Kuṇḍa, 7036; Kuṇḍalin, 7046; Kuṇḍara, 7036; Kuvaleśaya, 7012; Lakṣmī, 7050; Lakṣmīvat, 6988; Lohitākṣa, 6956; Lokabandhu, 7027; Lokādhyakṣa, 6941, 6964; Lokādhiṣṭhāna(ṃ ), 7044; Lokanātha, 7027; Lokasā- raṅga, 7033; Lokasvāmin, 7029; Lokatrayāśraya, 7014; Mādhava, 6957, 6967, 7027; Madhu, 6967; Madhusūdana, 6957; Mahābala, 6967; Mahābhāga, 6989; Mahābhoga, 6995; Mahābhūta, 7035; Mahābuddhi, 6968; Mahāśakti, 6968; Mahāśana, 6982; Mahāśṛṅga, 7006; Mahādeva, 7001; Mahādhana, 6995; Mahādridhṛk, 6968; Mahādyuti, 6968; Mahāgarta, 7035; Mahāhavis, 7021; Mahāhrada, 7035; Mahākarman (masc.), 7021, 7038; Mahākośa, 6995; Mahākrama, 7021; Mahākratu, 7021; Mahākṣa, 6987; Mahāmakha, 6996; Mahāmanas, 7008; Mahāmāya, 6967; Mahāmūrti, 7026; Mahānidhi, 7035; Maharddhi, 6987; Mahārha, 7005; Maharṣi, 7006; Mahāsvana, 6954; Mahat (masc.), 7039; Mahātapas, 6962; Mahātejas, 7021; Mahāvarāha, 7007; Mahāvīrya, 6968; Mahāyajña, 7021; Mahāyajvan, 7021; Mahejya, 6997; Mahendra, 6978; Maheṣvāsa, 6969; Mahībhartṛ, 6969; Mahīdhara, 6983, 6989; Mahodadhiśaya, 7004; Mahoraga, 7021; Mahotsāha, 6967; Mānada, 7029; Maṅgala(ṃ ), 6956 (PCR. takes pavitraṃ maṅgalaṃ paraṃ as one name); Manohara, 6998; Manojava, 7023; Mantra(ḥ ), 6979; Manu, 6955; Mānya, 7029; Mārga, 6989, 6992 (PCR. takes virajo mārgaḥ as one name); Marīci, 6970; Medhaja, 7029; Medhas (masc.), 7008 (B. reads Vedhāḥ ); Medhāvin, 6958; Medinīpati, 7006; Muktānāṃ paramā gati(ḥ ), 6951; Mukunda, 7004; Nahuṣa, 6983; Naika, 7027; Naikaśṛṅga, 7030; Naikaja, 7044; Naikakarmakṛt, 6999; Naikamāya, 6982; Naikarūpa, 6978; Naikātman, 6999; Nakṣatranemi, 6996; Nakṣatrin, 6996; Nanda, 7005; Nandakin, 7056; Nandana, 7005; Nandi, 7015; Nandin, 7009; Nara, 6975; Narasiṃhavapus, 6952; Nārāyaṇa, 6975; Naya, 6992; Netṛ, 6973; Neya, 6992; Nidhi, 6953; Nigraha, 7030; Nimiṣa, 6972; Nirguṇa, 7039; Nirvāṇa(ṃ ), 7011; Niṣṭhā, 7011 (v. Śānti ); Nivṛttātman, 6974, 7013, 7032; Niyama, 6966, 7041; Niyantṛ, 7041; Nyagrodha, 7037; Nyāya, 6973 (v. Śrīmat ); Ojas (neutr.), 6979 (v. Dyutidhara ); Pada(m) anuttama(ṃ ), 7027; Padma- garbha, 6987; Padmanābha, 6955, 6970, 6987; Padmani- bhekṣaṇa, 6986; Padmin, 6986; Paṇa, 7051; Pāpanāśana, 7055; Para(ṃ ), 6956 (v. Maṅgala(ṃ )); Paramaspaṣṭa, 6991; Paramātman, 6951; Parameśvara, 6990; Parameṣṭhin, 6994; Pararddhi, 6991; Parāyaṇa(ṃ ), 7011 (v. Śānti ); Parigraha, 6994; Parjanya, 7036; Paryavasthita, 7048; Pavana, 6981, 7036; Pāvana, 6981; Pavitra(ṃ ), 6956 (v. Maṅgala(ṃ )); Peśala, 7047; Pitṛ, 7053; Prabhava, 6953; Prabhu, 6953, Page749-a+ 63 6981; Prabhūta, 6956; Pradhānapuruṣeśvara, 6952; Pradyumna, 7017; Pragraha, 7030; Prāgvaṃśa, 7039; Prajābhava, 6959; Prajāgara, 7051; Prajāpati, 6957 (v. Śreṣṭha ), 6970; Prakāśana, 6978; Prakāśātman, 6979; Pramāṇa(ṃ ), 6995, 7052; Prāṃśu, 6966; Pramodana, 7005; Prāṇa, 6957, 6984, 6993; Prāṇabhṛt, 7052; Prāṇada, 6957, 6984, 6993, 7051; Prāṇajīvana, 7052; Prāṇanilaya, 7052; Praṇava, 6993, 7051; Prapitāmaha, 7053; Prasannātman, 6975; Pratāpana, 6979; Pratardana, 6956; Prathita, 6984; Prathu (B. Pṛ° ), 6993; Pratiṣṭhita, 6984; Pratyaya, 6959; Prītivardhana, 7042; Priyakṛt, 7042; Priyārha, 7042; Pṛthu, v. Prathu; Punarvasu, 6965; Puṇḍarīkākṣa, 6961; Puṇya, 7022, 7048; Puṇyaśravaṇakīrtana, 7047; Puṇya- kīrti, 7022; Purandara, 6985; Purātana, 7002; Pūrayitṛ, 7022; Pūrṇa, 7022; Purujit, 7003; Purusattama, 7003; Puruṣa, 6951, 6993; Puruṣottama, 6952; Puṣkarākṣa, 6954, 7008; Puṣpahāsa, 7051; Puṣṭa, 6991; Pūtātman, 6951; Rakṣaṇa, 7048; Rāma, 6992; Raṇapriya, 7022; Rathāṅgapriya, 7056; Ratnagarbha, 6999; Ratnanābha, 7034; Ravi, 7043; Ravilocana, 7043; Rohita, 6989; Rucirāṅgada, 7050; Rudra, 6962; Ṛddha, 6979, 6987; Ṛtu, 6994; Sadāmarṣin, 7044; Sadāyogin, 6967; Sadbhūti, 7024; Sadgati, 7024; Sādhu, 6975; Saha, 6989; Sahas- rajit, 6982; Sahasrākṣa, 6973 (PCR. takes sahasrākṣaḥ sahasrapāt as one name); Sahasrāṃśu, 7000; Sahasramūrdhan, 6973; Sahasrapad, 6973 (v. Sahasrākṣa ); Sahasrārcis, 7038; Sahiṣṇu, 6965, 7009; Sākṣin, 6951, 7004; Sama, 6961; Sāmaga, 7011; Sāmagāyana, 7055; Sāman (neutr.), 7011; Samātman, 6961; Samāvarta, 7032; Samayajña, 6988; Sambhava, 6953; Samīhana, 6996; Samīraṇa, 6973; Samitiñjaya, 6988; Sammita, 6961; Saṃnyāsakṛt, 7011; Sampratardana, 6974; Saṃsthāna(ḥ ), 6991; Saṃvartaka, 6974; Saṃvatsara, 6959, 6994; Saṃvṛta, 6974; Sanāt sanātanatama(ḥ ), 7045; Sandhātṛ, 6971; Sandhimat, 6971; Saṅgraha, 6966; Saṅkarṣaṇa, 7008 (v. Acyuta ); Saṅkṣeptṛ, 7013; Sannivāsa, 7024; Saptaidhas, 7038; Saptajihva, 7038; Saptavāhana, 7038; Sarga, 6966; Sarva, 6953; Sarvaśastrabhṛtāṃ vara(ḥ ), 7030; Sarvadarśana, 6959; Sarvadarśin, 6997; Sarvādi, 6960; Sarvadṛś, 6971, 7010; Sarvaga, 6963; Sarvajña, 6997, 7036; Sarvakāmada, 7040; Sarvalakṣaṇalakṣaṇya, 6988; Sarvapraharaṇāyudha, 7056; Sarvasaha, 7041; Sarvāsunilaya, 7025; Sarvataścakṣus, 7016; Sarvatomukha, 7036; Sarvavāc, 7035 (v. Iśvareśvara ); Sarvavid, 6963, 7034; Sarvayogaviniḥsṛta, 6960; Sarveśvara, 6960; Sat (neutr.), 7000; Satāṃ gati(ḥ ), 6969, 6997; Satkartṛ, 6975; Satkīrti, 7015; Satkṛta, 6975; Satkṛti, 7024; Satparāyaṇa(ḥ ), 7024; Satpathācāra, 7051; Sattā, 7024; Sattra(ṃ ), 6997; Sattvastha, 7001; Sattvavat, 7042; Sāttvika, 7042; Sātvatāṃ pati(ḥ ), 7003; Satya(ḥ ), 6961, 6972, 7042; Satyadharman, 7005; Satyadharmaparākrama, 6980; Satya- dharmaparāyaṇa(ḥ ), 7042; Satyamedhas, 7029; Satyaparā- krama, 6972; Satyasandha, 7003; Sava, 7027; Savitṛ, 7043; Siddha, 6960, 7037; Siddhārtha, 6976; Siddhasaṅkalpa, 6976; Siddhi, 6960; Siddhida, 6976; Siddhisādhana, 6976; Siṃha, 6971, 7001; Skanda, 6985; Skandadhara, 6985; Soma, 7003; Somapa, 7003; Spaṣṭākṣara, 6979; Sragvin, 6972; Sraṣṭr, 7012, 7055; Stavapriya, 7022; Stavya, 7022; Sthānada, 6991; Sthāṇu, 6953, 6962, 6995 (PCR. takes sthāvaraḥ sthāṇuḥ as one name); Sthāvara, 6995 (v. Sthāṇu ); Sthavira, 6955; Sthaviṣṭha, 6955, 6996; Sthira, 6971, 7016 (v. Śāśvata ); Sthūla, 7039; Stotra(ṃ ), 7022; Stotṛ, 7022; Stuti, 7022; Subhuja, 6978; Sudarśana, 6994; Sudhanvan, 7010; Sughoṣa, 6998; Suhṛd, 6998; Page749-b+ 63 Sukhada, 6998, 7044; Sūkṣma, 6998; Sulabha, 7037; Sulocana, 7034; Sumedhas, 7029; Sumukha, 6998; Sunda, 7034; Sundara, 7034; Suparṇa, 6970, 7040; Suprasāda, 6975; Surādhyakṣa, 6964; Surānanda, 6969; Surārihan, 6971; Sureśa, 6959; Sureśvara, 6980; Suruci, 7043; Sūrya, 7043; Suṣeṇa, 7007; Sutantu, 7033; Sutapas, 6970; Suvarṇabindu, 7035; Suvarṇavarṇa, 7028; Suvīra, 7050; Suvrata, 6998, 7037; Suyāmuna, 7024; Svābhāvya, 7005; Svadhṛta, 7037; Svakṣa, 7015; Svaṅga, 7015; Svāṅga, 7008; Svāpana, 6999; Svar, 7053 (v. Bhū ); Svasti, 7045; Svastibhuj, 7045; Svastida, 7045; Svastidakṣiṇa, 7045; Svastikṛt, 7045; Svāsya, 7039; Svavaśa, 6999; Svayambhū, 6954; Svayañjāta, 7055; Tad, 7027 (PCR. takes yat tat as one name); Tantavardhana, 7033; Tāra, 6986, 7053; Tāraṇa, 6986; Taru, 7053; Tattva(ṃ ), 7052 (PCR. seems to take tattvaṃ tattvavid as one name); Tattvavid, 7052 (v. Tattva(ṃ )); Tejas (neutr.), 6979 (v. Dyutidhara ), 7030; Tīrthakara, 7023; Tridaśādhyakṣa, 7006; Trikakud, 6956 (v. Dhāman ); Trilokadhṛk, 7029; Trilokātman, 7018; Trilokeśa, 7018; Tripada, 7006; Trisāman, 7011; Trivikrama, 7005; Tuṣṭa, 6991; Tvaṣtṛ, 6955; Udāradhī, 6972; Udbhava, 6990, 7034; Udīrṇa, 7016; Udumbara, 7037; Ugra, 6994; Upendra, 6966; Ūrdhvaga, 7051; Ūrjita, 6966; Ūrjitaśāsana, 7046; Uttara, 7002; Uttāraṇa, 7048; Vācaspati, 6972, 7010; Vāgmin, 6978; Vahni, 6974; Vaidya, 6967; Vaikhāna, 7055; Vaikuṇṭha, 6993; Vājasana, 7034; Vāmana, 6966; Vaṃśavardhana, 7039; Vanamālin, 7009; Varāṅga, 7028; Varada, 6985; Varāroha, 6962; Vardhamāna, 6977; Vardhana, 6977; Varuṇa, 7008; Vāruṇa, 7008; Vāsavānuja, 6984; Vaṣaṭkāra, 6950; Vasu, 6961, 6978, 7023; Vasuda, 6978; Vāsudera, 6985, 7023, 7025, 7061, 7066, 7067; Vasumanas, 6961, 7023; Vasuprada, 7023; Vasuretas, 7023; Vatsala, 6999; Vatsara, 6999; Vatsin, 6999; Vāyu, 6993; Vāyuvāhana, 6985, 7040; Veda, 6963; Vedāṅga, 6963; Vedavid, 6963; Vedhas (so B., Me° C.), 7008; Vedya, 6967; Vegavat, 6989; Vibhu, 6975, 7043; Viśiṣṭa, 6976, 6983; Viśodhana, 7017; Viśoka, 7016; Viśrāma, 6994; Viśrutātman, 6971; Viśuddhātman, 7017; Viśva(ṃ ), 6950; Viśvabāhu, 6983; Viśvabhuj, 6975; Viśvadakṣiṇa, 6994; Viśvadṛś, 6975; Viśvakarman, 6955; Viśvamūrti, 7026; Viśvaretas, 6959; Viśvātman, 6973; Viśvayoni, 6962, 6965; Vidāraṇa, 6998; Vidhātṛ, 6954, 7000; Vidheyātman, 7015; Vidiśaḥ (pl.), 7049; Vidvattama, 7047; Vihāyasagati, 7043; Vijaya, 6965, 7003; Vijitātman, 7015; Vikartṛ, 6990; Vikrama, 6958; Vikramin, 6958, 7046; Vikṣara, 6989; Vimuktātman, 6997; Vinayitṛ, 7004; Vīra, 6992, 7018, 7019 (v. Ananta ); Vīrabāhu, 6998; Vīrahan, 6967, 7028, 7048; Viraja, 6992 (v. Mārga ); Virāma, 6992; Virocana, 7043; Viṣama, 7028; Viṣṇu, 6950, 6977, 7019; Viṣvaksena, 6963; Vistāra, 6995; Vītabhaya, 7047; Vivikta, 6977; Vṛddhātman, 6987; Vṛkṣa, 7008; Vṛṣa, 6983, 7030; Vṛṣabha, 6977; Vṛṣabhākṣa, 7012; Vṛṣāhin, 6977; Vṛṣākapi, 6960; Vṛṣakarman, 6961; Vṛṣākṛti, 6961; Vṛṣaparvan, 6977; Vṛṣapriya, 7012; Vṛṣodara, 6977; Vyādiśaḥ (pl.), 7049; Vyagra, 7030; Vyāla, 6959; Vyāpin, 6999; Vyāpta, 6993; Vyāsa, 7010; Vyavasāya, 6991; Vyavasthāna, 6991; Yad, 7027 (v. Tad ); Yaduśreṣṭha, 7024; Yajña, 6997, 7053; Yajñabhṛt, 7054; Yajñabhuj, 7054; Yajñaguhya(ṃ ), 7054; Yajñakṛt, 7054; Yajñāṅga, 7053; Yajñāntakṛt, 7054; Yajñapati, 7053; Yajñasādhana, 7054; Yajñavāhana, 7053; Yajñin, 7054; Yajvan, 7053; Yama, 6966, 7041; Yoga, 6952; Yogavidāṃ netṛ, 6952; Yogin, 7040; Yogīśa, 7040; Yugādikṛt, 6982; Yugāvarta, 6982. [ ID=12207 ]
- 1. Worshipped for dharma and taking many different forms or incarnations. 2. Associated with cosmic creation, the churning of the ocean, and the preservation of order. 3. Engaged in battles against demons and allied with Indra and other deities. 4. Dwelling in celestial abodes and associated with various sacred rivers, regions, and rituals.  
  *The Purana Index*
  > Viṣṇu (III) — (Uttamaśloka) worshipped for dharma. His abode above the position of seven sages, where is found the great Dhruva with others; 1 different forms of; as Trivik- rama broke aṇḍakaṭāha and let the Ganges in; as Sankar- Page3-285+ 50 ṣaṇa, worshipped by Śiva in Ilāvṛta; as Hayagrīva in Bha- drāśva country; as Nṛsimha in Harivarṣa; as Kāmadeva in Ketumālā; as Matsya in Ramyaka; as Kūrma in Hiraṇmaya; also Sānkhyanidarśana; as Varāha in Uttara Kuru country; also in the form of both Yajña and Kratu; as Sītārāma in Kim- puruṣa; as Naranārāyaṇa in Bhāratavarṣa; as Sūrya in Plak- ṣadvīpa; as Soma in Śālmali; as Agni in Kuśadvīpa; as a form of water in Krauñcadvīpa; as Vāyu in Śākadvīpa; as Brahmā in Puṣkaradvīpa. 2 Propitiated by Dakṣa after his reconciliation with Śiva, Viṣṇu came to receive offerings in person in the form of yajña and was praised by all present including Brahmā and Śiva. He told Dakṣa that he was not different from Śiva or Brahmā. 3 presented Pṛthu with Sudarśana and addressed him to befriend Indra, to be devoted to Him and to conduct himself righteously. 4 His residence near Kṣīroda where he sleeps in yoga: vanquisher of Bali; saw a linga of efful- gence and with Brahmā went down and up to know its origin and end, but could not get at that. Śiva's remark that his right and left arms were Brahmā and Viṣṇu. This is Mahā- yāgam and Māheśvaram balam; 5 cursed by Bhṛgu to take 10 (7 M. P. ) incarnations on the earth; called Puruṣa and Yajña. 6 In Svāyambhuva epoch was born of Ākūtī, in Svārociṣa, born of Tuṣitā as Ajita, in Uttama epoch, born of Satyā as Satya, in Tāmasa born of Hariṇī as Hari, in Vaivasvata, born of Kaśyapa and Aditī with the name Vaikuṇṭha. 7 Overlord of Ādityas; gave peacock and fowl to Kumāra. 8 Killed Daityas in Tārakāmaya and especially Kālanemi. Aided Indra against Asuras. Introduced yajña and other rites, divisions of time, three castes, three Vedas, three guṇas and so on. 9 Got Indra redeemed of the sin of hitting his Purohita Viś- varūpa, by distributing it among the women, trees and earth. When Durvāsa cursed Indra for refusing to accept Devī's garland, the Asuras destroyed the Devas and entered heaven. Then Hari suggested churning of the ocean and distributed as Mohinī nectar to Devas making them invincible. 10 Gave his sister Devī in marriage to Śiva with wedding presents. 11 Page3-286+ 55 Fond of soma drink. Got Viṣṇutvam by meditating upon Lalitāmantra. 12 Reflections of Kālanemi on his eternal enmity to Asuras. Killed Kālanemi after a fierce fight, described; re-establishes order and goes back to his abode. 13 Lord of Ravis; as Kapila destroyed the Sagaras. 14 Born in the family of Kroṣṭhu, helped the Vṛṣṇis; 15 helped Indra by killing Kāvya's mother; 16 worship of, in the Vibhūti dvādaśi- vratam; 17 Icon of, with different postures described; 18 Viṣṇu (Janārdana); 19 blessed Vaibhrāja of Pāñcāla with a son, Brahmadatta; 20 in Nārasimha form; 21 in Meghakara tīrtham; 22 blessed Soma with fulfilment of all his desires; 23 regained the jewel Syamantaka from the bear and gave it to Satrājit; 24 spoke of Ādisarga and Pratisarga; 25 worshipped by Purūravas when he was a Brahman in previous birth; 26 came out of the arrow of Tripurāri and drank of the medi- cinal tank of Tripuram; 27 overwhelmed by Asuras on all sides broke the chariot of Kālanemi who escaped; 28 cut off Grasana's neck by the cakra; 29 disabled in fight with other Rākṣasas especially Jambha and Nimi, fled with Garuḍa; 30 Indra met him and praised his past exploits and promised to help himself with 11 Rudras; with Indra's army Janār- dana went to war once more; 31 vanquished the Asuras at Bhārgaveśa; 32 residence of, in the Mandara hill; 33 meditation of; 34 spoke of the 16 gifts to Manu; 35 fish form of. 36 Page3-287+ 33 [ Footnote: 1) Bhā. II. 3. 22; III. ch. 13 (whole); V. 22. 17; 23. 1.] [ Footnote: 2) Ib. V. 17. 1 and 16; chh. 18-20 (whole);] [ Footnote: 3) Ib. IV. 7. 18-54; 14. 26.] [ Footnote: 4) Ib. IV. 15. 16; 20. 2-16, 31 [1-2].] [ Footnote: 5) Br. II. 26. 2; 27. 22.] [ Footnote: 6) Ib. III. 3. 85-106; 72. 3-17; M. 47. 99-103.] [ Footnote: 7) Br. III. 107-122.] [ Footnote: 8) Ib. III. 10. 46; 24. 6; 33. 15; 42. 48; 71. 176 and 262. M. 6. 4; 171. 56.] [ Footnote: 9) Br. III. 72. 18-64, 133. 142; M. ch. 172.] [ Footnote: 10) Br. IV. 9. 23-81; 10. 4-5; 14. 2.] [ Footnote: 11) Ib. IV. 15. 15-23; 28. 89; 30. 8; 31. 6; 34. 71-2;] [ Footnote: 12) Ib. IV. 38. 39.] [ Footnote: 13) M. 178. 5-80; 87. 1.] [ Footnote: 14) Ib. 8. 4; 12. 41-3; 17. 1.] [ Footnote: 15) Ib. 44. 15; 47. 29, 33.] [ Footnote: 16) Ib. 47. 99.] [ Footnote: 17) Ib. 174. 51; 225. 14; 246. 41, 69. 248. 40.] [ Footnote: 18) Ib. 258. 4-15; 266. 42.] [ Footnote: 19) Ib. 7. 20; 154. 351.] [ Footnote: 20) Ib. 9. 1; 21. 11-6.] [ Footnote: 21) Ib. 22. 17.] [ Footnote: 22) Ib. 22. 40.] [ Footnote: 23) Ib. 23. 17-19.] [ Footnote: 24) Ib. 45. 16-17.] [ Footnote: 25) Ib. 52. 2.] [ Footnote: 26) Ib. 65. 7; 115. 12.] [ Footnote: 27) Ib. 136. 58.] [ Footnote: 28) Ib. 136. 65; 150. 222.] [ Footnote: 29) Ib. 150. 243; 151. 34.] [ Footnote: 30) Ib. ch. 152.] [ Footnote: 31) Ib. 153. 1-4.] [ Footnote: 32) Ib. 192. 1-2.] [ Footnote: 33) Ib. 206. 18; 245. 9; 246. 24, 30f; 249. 32.] [ Footnote: 34) Ib. 266. 35.] [ Footnote: 35) Ib. 274. 16.] [ Footnote: 36) Ib. 290. 23.] [ ID=13306 ]

### Vishnu as a Personal Name (9 definitions)
- of the author of the Rig-veda  
  *Monier-Williams Sanskrit-English Dictionary (1899)*
  > (with प्राजापत्य (prājāpatya) ) of the author of Ṛg-veda (Title) x, 84 [ ID=202400 ]
- a son of Manu Savarna and Bhautya  
  *Monier-Williams Sanskrit-English Dictionary (1899)*
  > of a son of Manu Sāvarṇa and Bhautya, MārkP. [ ID=202401 ]
- pertaining to the writer of a law-book  
  *Monier-Williams Sanskrit-English Dictionary (1899)*
  > of the writer of a law-book, Yājñ. [ ID=202402 ]
- the father of the eleventh Arhat of the present Avasarpini  
  *Monier-Williams Sanskrit-English Dictionary (1899)*
  > of the father of the 11th Arhat of the present Avasarpiṇī, L. [ ID=202403 ]
- of various authors and others  
  *Monier-Williams Sanskrit-English Dictionary (1899)*
  > (also with गणक (gaṇaka), कवि (kavi), दैवज्ञ (daivajña), पण्डित (paṇḍita), भट्ट (bhaṭṭa), मिश्र (miśra), यती (yatī) न्द्र (ndra), वाजपेयिन् (vājapeyin), शास्त्रिन् (śāstrin) &c.) of various authors and others, Inscr.; Cat. [ ID=202404 ]
- the mother of the eleventh Arhat of the present Avasarpini  
  *Monier-Williams Sanskrit-English Dictionary (1899)*
  > विष्णु (viṣṇu) f. N. of the mother of the 11th Arhat of the present Avasarpiṇī, L. [ ID=202408 ]
- a Bhargava gotrakara  
  *The Purana Index*
  > [Printed book page 3-287 ] Viṣṇu (IV) — a Bhārgava gotrakāra. M. 195. 20. [ ID=13307 ]
- one of the nine sons of Savarni  
  *The Purana Index*
  > Viṣṇu (V) — one of the nine sons of Sāvarṇi. Vā. 100. 22. [ ID=13308 ]
- a Trayarseya  
  *The Purana Index*
  > Viṣṇu siddhi — a Trayārṣeya. M. 196. 39. [ ID=13326 ]

### Vishnu's Specific Divine Identifications and Associations (6 definitions)
- Fire  
  *Monier-Williams Sanskrit-English Dictionary (1899)*
  > = अग्नि (agni), L. [ ID=202405 ]
- having the Vasus as deities  
  *Monier-Williams Sanskrit-English Dictionary (1899)*
  > = वसु - देवता (vasu-devatā), L. [ ID=202406 ]
- name of a fire  
  *Index to the Names in the Mahabharata*
  > [Printed book page 750-1 ] Viṣṇu 2, name of a fire. § 493 (Āṅgirasa): III, 221, 14188 ( agniḥ ). Cf. Aṅgiras 6. [ ID=12208 ]
- 1. The sun. 2. Shiva.  
  *Index to the Names in the Mahabharata*
  > Viṣṇu 3 = Sūrya (the Sun): III, 148, 190—Do. 4 = Śiva (1000 names 1—2 ). [ ID=12209 ]
- 1. The sun in the month of Kartika. 2. An Aditya and Lord of Adityas. 3. A form in the sun's chariot in Phalguna.  
  *The Purana Index*
  > विष्णु (viṣṇu) [Printed book page 3-284 ] Viṣṇu (I) — the name of the sun in the month of Ūrja (Kārtika); 1 an Āditya and Lord of Ādityas; 2 in the sun's chariot in Phālguna. 3 [ Footnote: 1) Bhā. XII. 11. 44; Br. II. 23. 20; Vā. 66. 61, 66.] [ Footnote: 2) Br. II. 24. 34; III. 3. 68; M. 6. 4; 171. 56. Vi. I. 15. 130.] [ Footnote: 3) Ib. I. 22. 3; II. 10. 18.] [ ID=13304 ]
- a god of the Abhutaraya group  
  *The Purana Index*
  > Viṣṇu (II) — a god of Ābhūtaraya group. Br. II. 36. 56. [ ID=13305 ]

### Concepts/Powers Theologically Related to Vishnu (2 definitions)
- incarnation of Vishnu Maya at the time of Krishna's birth  
  *The Purana Index*
  > [Printed book page 3-288 ] Viṣṇu Māyā — incarnation of, at the time of Kṛṣṇa's birth. See Yogamāyā. Bhā. X. 1. 25. [ ID=13318 ]
- threefold  
  *The Purana Index*
  > [Printed book page 3-289 ] Viṣṇu Śakti — three-fold; ability to perceive the abso- lute truth, ability to perceive the nature of the embodied soul and thirdly inability to know one's nature; the technical terms used are parā, kṣetrajñā or aparā and avidyā karma- samjñā. Vi. VI. 7. 60-1. [ ID=13325 ]

### Vishnu in Ritual/Textual Names (2 definitions)
- used in a formula  
  *Monier-Williams Sanskrit-English Dictionary (1899)*
  > विष्णु (viṣṇu) n. pl. (in a formula), ĀpŚr. [ ID=202409 ]
- 1. Specific Samans. 2. Specific texts.  
  *Monier-Williams Sanskrit-English Dictionary (1899)*
  > ( विष्णोर् (viṣṇor) with अपमर्णम् (apamarṇam), आज्य - दोहम् (ājya-doham), व्रतम् (vratam); [ ओः (oḥ) ] साम (sāma), स्वरीयः (svarīyaḥ) N. of Sāmans; with षोडश - नाम - स्तोत्रम् (ṣoḍaśa-nāma-stotram), अनुस्मृतिः (anusmṛtiḥ), अष्टाविंशति - नाम - स्तोत्रम् (aṣṭāviṃśati-nāma-stotram), and महा - स्तुतिः (mahā-stutiḥ) N. of works.) [ ID=202410 ]

### Vishnu as a Name for a Month (1 definition)
- the month Chaitra  
  *Monier-Williams Sanskrit-English Dictionary (1899)*
  > [Printed book page 999,2] N. of the month Caitra, VarBṛS. [ ID=202399 ]

### Vishnu meaning 'Pious/Pure Man' (1 definition)
- shuddha  
  *Monier-Williams Sanskrit-English Dictionary (1899)*
  > = शुद्ध (śuddha), L. [ ID=202407 ]

## Sources

Definitions from Benfey Sanskrit-English Dictionary; Cappeller Sanskrit-English Dictionary; Index to the Names in the Mahabharata; Lanman's Sanskrit Reader Vocabulary; Macdonell Sanskrit-English Dictionary; Monier-Williams Sanskrit-English Dictionary (1872); Monier-Williams Sanskrit-English Dictionary (1899); Shabda-Sagara Sanskrit-English Dictionary; The Purana Index; Vaidya Sanskrit-English Dictionary; Wilson Sanskrit-English Dictionary; Yates Sanskrit-English Dictionary.
Text from the Cologne Digital Sanskrit Lexicon, University of Cologne.

The Sanskrit Lexicon app for iPhone, iPad and Mac: https://apps.apple.com/us/app/sanskrit-lexicon-dictionary/id6746787546