1. A resting-place. 2. A stage in a Hindu's life or a hermitage.
आश्रम (āśrama) [Printed book page 1-068] Ā-śrama (‘resting-place’) does not occur in any Upaniṣad
which can be regarded as pre-Buddhistic. Its earliest use as
denoting the stages of a Hindu's life is found in the Śvetāśvatara
Upaniṣad.
1 In one passage
2 of the Chāndogya Upaniṣad
reference is made only to the
Brahmacārin and householder, to
whom, as a reward for study, the procreation of children, the
practice of Yoga, abstention from injury to living creatures,
and sacrifices, freedom from transmigration are promised. In
another place
3 three states are contemplated, but not as con-
secutive. The Brahmacārin may either become a householder
or become an anchorite, or remain in his teacher's house all his
life. Similarly, reference
4 is made to the death of the anchorite
in the forest, or the sacrifice in the village. In contrast with all
three
5 is the man who stands fast in Brahman (Brahma-
saṃstha). In the Bṛhadāraṇyaka Upaniṣad
6 the knower of the
Ātman is contrasted with those who (1) study, or (2) sacrifice
and give alms, or (3) are anchorites, and in another place
7 with
those who sacrifice and make benefactions, and those who
practice asceticism. This position of superiority to, and
distinction from, the Āśramas became later a fourth
8 Āśrama,
Page1-069+ 35 the
Gṛhastha, or householder, who was in the second stage,
being required to pass not only into the stage of
Vānaprastha, but also that of the Sannyāsin (
Bhikṣu, Parivrājaka). The
first stage, that of the
Brahmacārin, was still obligatory, but
was no longer allowed to remain a permanent one, as was
originally possible.
Cf. Deussen,
Philosophy of the Upanishads, 60, 367
et seq. [
Footnote: 1) Atyāśramin, Śvetāśvatara Upaniṣad, vi. 21; Maitrāyaṇī Upaniṣad, iv. 3, etc.] [
Footnote: 2) viii. 5.] [
Footnote: 3) ii. 23, 1.] [
Footnote: 4) v. 10.] [
Footnote: 5) ii. 23, 1.] [
Footnote: 6) iv. 2, 22. Cf. iii. 5.] [
Footnote: 7) iii. 8, 10.] [
Footnote: 8) Jābāla Upaniṣad, 4. Cf. Muṇḍaka Upaniṣad, ii. 1, 7.] [ID=280]