1. Becoming, being, existing, occurrence, or appearance.
2. State, condition, or relationship.
3. Manner or mode.
4. True condition or reality.
5. Natural state, temperament, or disposition.
6. State of mind or body, feeling, emotion, or passion.
7. Affection, love, or inclination.
8. Thought, opinion, intention, or purpose.
9. Meaning or sense.
10. Contemplation or meditation.
11. The heart, soul, or mind.
12. A living creature, thing, or substance.
13. Behavior, action, or amorous gesture.
14. Change or substitution of nature.
15. Birth, the womb, or the world.
16. An organ of sense, superhuman power, or the Supreme Being.
17. Advice or instruction.
18. An astrological house or mansion.
19. An impersonal passive or neuter verb, or the abstract idea conveyed by a word.
भाव (bhāva) [Printed book page 0707-b] भाव (bhāva) bhāva, as, m. (fr. rt. 1.
bhū), becom-
ing, being, existing, existence, taking place, occurring,
appearing, appearance; state of being, condition of
existence, state, condition, relationship; manner,
mode; true condition or state, truth, (
bhāvena, in
truth, really, truly); manner of being, nature, natural
state, innate property, temperament, disposition,
temper, (
eko bhāvaḥ, a simple or artless nature);
any state of mind or body, affection, sentiment, feel-
ing, emotion, passion, (in the dramatic system of the
Hindūs, two kinds of Bhāvas are usually enumerated,
see
sthāyin, vyabhi-cārin; but other divisions are
also given, see
anu-bhāva, vi-bhāva, sāttvika- bhāva); feeling of love, inclination, attachment,
(
bhāvaṃ teṣu cakre, he felt an affection for them;
sā tasmin bhāvam babandha, she fixed her affec-
Page0707-c+ 81 tions on him); inclination or disposition of mind,
(
yādṛśena bhāvena, with whatever disposition or
condition of mind); sentiment, idea, thought, opinion,
supposition, conjecture; resolution, intention, pur-
pose, (
dṛḍho bhāvaḥ, a firm resolution); purport,
tenor, scope, drift; meaning, sense, (
iti bhāvaḥ, ‘such is the sense,’ constantly used by Indian com-
mentators at the end of their interpretations); con-
templation, reflection, abstract meditation; the seat
of the feelings and affections, the heart, soul, mind,
(
parituṣṭena bhāvena, with a pleased mind, Manu
IV. 227;
yadā manyeta bhāvena, when he believes
in his mind, Manu VII. 171; but according to
Kullūka,
bhāvena here
= tattva-tas, truly); that
which is or exists, a being, living creature, thing,
matter, object, substance, (
sarva-bhāveṣu niḥspṛ- haḥ, one who is free from attachment to all [earthly]
objects); behaviour, conduct, act, action, movement,
gesture; amorous gesture, corporeal expression of
amorous sentiments, wanton sport, dalliance (
= līlā);
passing from one state to another, change or substi-
tution of one nature for another,
(dantyānām mūr- dhanya-bhāvaḥ, the change of dentals to cerebrals;
bho-bhāvaḥ, the existence or substitution [for the
name of a person] of the expression
bhos, Manu II.
124); birth; the place of birth, the womb (
= yoni); the place of being, the world, universe; an
organ of sense; superhuman power; the Supreme
Being; advice, instruction: (in theatrical language)
a learned or worthy man, a man of dignity or conse-
quence, gentleman, master, honourable sir [cf.
bhāva- miśra, 2.
bhavat]: (in astronomy) the state or
condition of a planet; an astrological house, mansion,
lunar mansion; N. of the twenty-seventh Kalpa; of
the eighth (forty-second) year in Jupiter's cycle of
sixty years; (in Pāṇini's grammatical system) a term
for an impersonal passive or neuter verb having
neither agent nor object expressed (e. g.
pacyate, there is cooking, i. e. cooking is going on); the
abstract idea conveyed by a word, the sense of the
abstract noun (as describing the state or condition of
anything; sometimes used at the end of a comp.
instead of the affixes
tā, tva, ya, e. g.
bāla-bhāva = bāla-tā, &c., the state of a child, childhood; and
even added pleonastically to the abstract noun itself,
e. g.
tanutā-bhāva, the state of thinness); the sense
of a noun of action (as expressing the idea of the
root, e. g. going, doing, &c.):
= miśra-bhāva, N. of
the author of the Bhāva-prakāśa.
—Bhāva-kalpa- latā, f., N. of a commentary by Bhaṭṭa-mudgala on
the Bhāvanā-viveka, q. v.
—Bhāva-gambhīram, ind.
from the bottom of the heart, (
bhāva-gambhīraṃ jahasuḥ, they laughed heartily); deeply; gravely.
—Bhāva-gamya, as, ā, am, to be ascertained by
reflection or by meditating in the heart.
—Bhāva- grāhin, ī, iṇī, i, apprehending the sense, appre-
ciating the sentiment.
—Bhāva-cūḍā-maṇi, is, m.,
N. of a work.
—Bhāva-ja, as, m. ‘produced in
the heart,’ love; the god of love; [cf.
mano-ja.]
—Bhāva-jña, as, ā, am, knowing the heart.
—Bhāva-tas, ind. through being, in consequence
of being, (
jñāti-bhāvatas, through being a relation.)
—Bhāva-tva, am, n. the state of Bhāva, q. v.
—Bhāva-dīpa, as, m., N. of a commentary on
the Tattva-prakāśa;
= bhārata-bhāvadīpa.
—Bhā- va-dīpikā, f., N. of a commentary.
—Bhāva-nārā- yaṇa-māhātmya, am, n., N. of a work.
—Bhāva- padārtha, as, m. a thing which has a real or posi-
tive existence.
—Bhāva-pāda, as, m., N. of a lexi-
cographer.
—Bhāva-prakāśa, as, m., N. of a medical
work by Bhava-deva-miśra.
—Bhāva-prakāśikā, f.,
N. of a grammatical commentary.
—Bhāva-pra- tyaya-vādārtha (°da-ar°), as, m., N. of a work
by Mathurā-nātha Tarka-vāg-īśa Bhaṭṭācārya.
—Bhā- va-pradīpikā, f., N. of a commentary on the
Mālatī-mādhava.
—Bhāva-bandhana, as, ā, am, ‘heart-enchaining,’ fettering the heart, joining hearts
(as love).
—Bhāva-bodhaka, as, ikā, am, revealing
or displaying any sentiment, indicating a feeling or
passion.
—Bhāva-miśra, as, m. (in dramatic lan-
guage) a gentleman, a man of dignity or consequence,
Page0708-a+ 81 master, sir; N. of the author of the Bhāva-prakāśa,
(also called Miśra-bhāva and Bhāva-deva-miśra.)
—Bhāva-rāma-kṛṣṇa, as, m., N. of a man men-
tioned in the second part of the Prabodha-candrodaya.
—Bhāva-rūpa, as, ā, am, ‘consisting of reality,’
actually being, really existing, real, actual; (
am),
n. (?), N. of a work.
—Bhāva-vacana, as, ā, am, (in gram.) signifying a state or action, denoting the
abstract notion of a verb.
—Bhāva-vat, ān, atī, at, being in a state or condition.
—Bhāva-vācaka (?),
an abstract noun.
—Bhāva-viveka, as, m., N. of a
Buddhist teacher.
—Bhāva-vṛtta, as, ā, am, relat-
ing to creation, concerned with cosmogony; (
as),
m., N. of Brahmā.
—Bhāvavṛttīya, as, ā, am, an
adj. formed from
bhāva-vṛtta.
—Bhāva-śataka, am, n., N. of a work.
—Bhāva-śabala-tā, f. or
bhāva-śabalā, f. mixture or union of various emo-
tions.
—Bhāva-śānti, is, f. the allaying of any
(transitory) emotion.
—Bhāva-śuddhi, is, f. purity
of mind.
—Bhāva-śūnya, as, ā, am, void of affec-
tion or attachment.
—Bhāva-saṃśuddhi, is, f.
purification of the natural condition, purity of nature.
—Bhāva-sandhi, is, m. union of emotions or feel-
ings, co-existence of two emotions, a vacillating frame
of mind between conflicting emotions and feelings.
—Bhāva-samāhita, as, ā, am, fixed or collected
in mind, abstracted, devout.
—Bhāva-sarga, as, m.
the intellectual creation (comprising the faculties of
the human mind and their affections, as distinguished
from the material creation, see
bhautika).
—Bhāva- sāra-viveka, as, m., N. of a work by Gaṅgā-dhara
Mahāḍakara.
—Bhāva-stha, as, ā, am, being in a
state of love or affection, attached, enamoured.
—Bhāva-snigdha, as, ā, am, attached in heart or
mind, affectionately disposed.
—Bhāvākūta (°va- āk°), am, n. the thoughts of the heart or mind.
—Bhāvā-gaṇeśa-dīkṣita, as, m., N. of the author
of several commentaries.
—Bhāvātmaka (°va-āt°), as, ā, am, ‘consisting of reality,’ real, actual; [cf.
bhāva-rūpa.]
—Bhāvātmaka-tā, f. reality.
—Bhā- vādvaita (°va-ad°), am, n. natural cause; material
cause (as thread of cloth).
—Bhāvānandī (°va-ān°), f., N. of a commentary by Bhāvānanda Siddhānta-
vāg-īśa on the Dīdhiti or Śiro-maṇi.
—Bhāvānanadī- prakāśa, as, m., N. of a commentary on the pre-
ceding by Mahā-deva Pandit.
—Bhāvānuga (°va- an°), as, ā, am, ‘following the object,’ natural,
simple, not forced or assumed; (
ā), f. a shadow;
[cf.
bhāvālīnā.]
—Bhāvāntara (°va-an°), am, n.
another state, a different state or condition.
—Bhā- vābhāsa (°va-ābh°), as, m. simulation of feeling or
emotion.
—Bhāvārtha (°va-ar°), as, m. the simple
or inherent meaning (of words), the obvious purport
(of a phrase &c.), subject-matter.
—Bhāvārtha-dī- pikā, f. ‘light of the inherent meaning,’ N. of a
metrical commentary by Gaurī-kānta Sārvabhauma
Bhaṭṭācārya on the Tarka-bhāṣā; on the Vṛtta-
ratnā-kara by Janārdana-vibudha;
= bhāgavata-bh°, q. v.
—Bhāvālīnā (°va-āl°), f. ‘cleaving to an
object,’ a shadow; [cf.
bhāvānugā.]
—Bhāvodaya (°va-ud°), as, m. the rising of emotion or passion.
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