The epic poem composed by Vyasa.
महाभारत (mahābhārata) [Printed book page 453-2] Mahābhārata, the poem of Vyāsa. § 1 (Anukram.): I,
1,
11 (°saṃśritāḥ kathāḥ). The M. had been composed by Vyāsa
and was originally recited by Vaiśampāyana to Janamejaya,
afterwards by Ugraśravas to Śaunaka).—§ 7 (do.): I, 1,
265, 266 (etymology).—§ 11 (Parvasaṅgr.): I, 2, 656
(°m ākhyāya), 657 (do.).—§ 70 (Ādivaṃśāvatāraṇap.): I,
59, 2203 (ākhyānaṃ, recited at the sacrifice of Janamejaya);
2206 (recited by Sauti, i.e. Ugraśravas).—§ 72 (do.): I, 62,
2283 (ākhyānaṃ), 2319 (°ākhyānaṃ), 2320 (etymology),
2322, 2333 (tribhir varṣair…Kṛṣṇa-Dvaipāyane…
M°m ākhyānaṃ kṛtavān).—§ 78 (Vyāsa): I, 63, 2418
(Vyāsa taught his disciples Vedān M°pañcamān).—§ 717b
(Nārāyaṇīya): XII, 341, 13027 (do. do.); 347, 13438
(°kṛt, i.e. Vyāsa).—§ 795c (Svargārohaṇap.): Sauti said:
“The race of the Bharatas is the topic [of the M.]. Therefore
Page454-a+ 63 it is called Bhārata, and on account of this and of its greatness
it is called M. (v. 192); this history is called Jaya, it should
be heard by everyone who desires emancipation,” etc.
Blessing to the reader. Vyāsa made an abstract of the Bhārata
from love of righteousness; he made another compilation
(saṃhitāṃ) of six millions of verses; three millions of these
verses are placed in Devaloka, 1,500,000 among the Pitṛs,
1,400,000 among the Yakṣas, and 100,000 among men.
Nārada recited it to the gods, Asita Devala to the Pitṛs,
Śuka to the Rākṣasas and Yakṣas; Vaiśampāyana to men;
it is equal to the Vedas; blessing to the reader; the Sāvitrī
of the Bhārata (i.e. vv. 203b—207) is quoted; “what need
has that man of a sprinkling of the waters of Puṣkara who
attentively listens to this Bhārata…?” (v. 211 + one
verse in B.) (XVII, 5)—Asked by Janamejaya according
to what rites one should listen to the Bhārata, etc., Vaiśam-
pāyana expounded what gods, etc., are found in the Mahā-
bhārata (ξ); śrāddha offerings should be made after the
hearing of it, likewise gifts to the brahmans (specification);
one should appoint as reciter one who is pure, etc.; the
reciter, seated at his ease, free from all bodily complaints,
with rapt attention should recite the text without too much
slowness, etc.; (ο) the merit won at the conclusion of each
pāraṇa (π); the gifts that should be made at the conclusion
of each parvan (ρ), its topic (σ) and fruits (τ) (XVIII, 6):
XVIII, 5, 190, 191, 192 (etymology); 6, 299 (°ākhyanaṃ).
Cf. Bhārata18, Jaya14.
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