Pleasing/Captivating the Mind

14 definitions

suiting the mind, agreeable

— Apte Practical Sanskrit-English Dictionary

captivating the heart

— Apte Practical Sanskrit-English Dictionary

pleasing or gratifying to the heart

— Apte Practical Sanskrit-English Dictionary

attractive, pleasing

— Apte Practical Sanskrit-English Dictionary

dear to the mind, pleasant, agreeable

— Apte Practical Sanskrit-English Dictionary

captivating the mind

— Apte Practical Sanskrit-English Dictionary

captivating or fascinating the mind

— Apte Practical Sanskrit-English Dictionary

pleasing, lovely, agreeable, beautiful, or charming

— Apte Practical Sanskrit-English Dictionary

agreeable or pleasing to the mind

— Apte Practical Sanskrit-English Dictionary

1. Pleasing the mind. 2. Pleasantness.

— Apte Practical Sanskrit-English Dictionary

Attractive, pleasing, or beautiful.

— Apte Practical Sanskrit-English Dictionary

agreeable to the mind

— Apte Practical Sanskrit-English Dictionary

pleasing, charming, or attractive

— Apte Practical Sanskrit-English Dictionary

captivating, agreeable, pleasing

— Apte Practical Sanskrit-English Dictionary

Will, Desire, Intention

13 definitions

Design, purpose, intention

— Apte Practical Sanskrit-English Dictionary

Will, wish, desire, or inclination

— Apte Practical Sanskrit-English Dictionary

Desire or longing

— Apte Practical Sanskrit-English Dictionary

desire or longing of the heart

— Apte Practical Sanskrit-English Dictionary

1. Desired. 2. An idea, thought, notion, or opinion.

— Apte Practical Sanskrit-English Dictionary

desire of the heart

— Apte Practical Sanskrit-English Dictionary

wish, desire

— Apte Practical Sanskrit-English Dictionary

1. A wish or desire. 2. A desired object. 3. A hint or wish expressed indirectly.

— Apte Practical Sanskrit-English Dictionary

a Kalpa tree

— Apte Practical Sanskrit-English Dictionary

desire

— Apte Practical Sanskrit-English Dictionary

a heartfelt wish or desire

— Apte Practical Sanskrit-English Dictionary

1. Working of the mind or volition. 2. Disposition or temper.

— Apte Practical Sanskrit-English Dictionary

attachment of the mind

— Apte Practical Sanskrit-English Dictionary

Mind, Intellect, Heart (General)

11 definitions

mind, intellect, intelligence, understanding, perception, sense, conscience, and will

— Monier-Williams Sanskrit-English Dictionary (1899)

The mind, heart, understanding, perception, or intelligence.

— Apte Practical Sanskrit-English Dictionary

mind, internal organ, understanding, soul, heart, conscience, thought, imagination, inclination, will, or mood

— Macdonell Sanskrit-English Dictionary

1. The mind, heart, or seat of perception and passion. 2. The intellect or understanding.

— Wilson Sanskrit-English Dictionary

The mind

— Yates Sanskrit-English Dictionary

1. The mind, the internal organ of perception and cognition. 2. Thought, imagination, conception, or fancy. 3. Intention, design, purpose, or wish. 4. Desire, longing, or affection. 5. Disposition or temper. 6. Energy or spirit. 7. Conscience. 8. An epithet of the lake Manasa. 9. Red arsenic.

— Vaidya Sanskrit-English Dictionary

1. The mind, heart, or seat of perception and passion. 2. The intellect or understanding. 3. The inner sense connecting perception and reason. 4. Thought, imagination, or fancy. 5. Intention, purpose, or wish. 6. Desire or affection. 7. Disposition or temper. 8. Energy or spirit. 9. Conscience. 10. Red arsenic. 11. An epithet of Lake Manasa.

— Shabda-Sagara Sanskrit-English Dictionary

1. Mind, considered as the seat of perception and passion, or the heart. 2. The intellect or power of mind. 3. Purpose.

— Benfey Sanskrit-English Dictionary

mind, soul, heart, intellect, reason, thought, desire, and disposition

— Cappeller Sanskrit-English Dictionary

1. The intellect, thoughts, or understanding. 2. Reflection or devotion. 3. Wish or inclination. 4. Desire. 5. Feelings, disposition, or heart.

— Lanman's Sanskrit Reader Vocabulary

mind, intellect, understanding, conscience, will, heart, desire, and spirit

मनस् (manas) [Printed book page 0741-a]
Manas, as, n. mind (in its widest sense as applied

to all the mental powers), intellect, intelligence, un-

derstanding, perception, sense, conscience, will; (in

phil.) the internal organ of perception and cognition,

the faculty or instrument through which thoughts

enter or by which objects of sense affect the soul (in

this sense manas is always regarded in Hindū phi-

losophy as distinct from the soul [ātman, puruṣa];

in the Sāṅkhya system it is an internal organ standing

between the organs of perception and the organs of

action, as an eleventh organ which partakes of the

nature of both [cf. indriya]; the Vedānta doctrine

is very similar, and in both the appropriate functions

or operations of manas are defined to be saṅkalpa,

judging, and vikalpa, doubting; according to the

Nyāya-sūtras, the property of the internal organ

manas is its not giving rise simultaneously to more

notions than one, hence in this philosophy it is held

to be an atomic organ or inlet to the all-pervading

soul, not allowing this latter, as the thinker or knower,

to receive more than one thought or conception at
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once; according to this system manas is a dravya

or substance; it is paramāṇu-rūpa, in the form of

an atom, and though distinct from the all-pervading

soul is like it, nitya, eternal; in the Sāṅkhya manas,

as the internal organ whose vṛtti or function is

saṅkalpa, judging or determining, has a special

connection with both buddhi, whose function is

adhyavasāya or ascertainment, and ahaṅkāra, whose

function is abhimāna or self-consciousness; and in

the Yoga and Vedānta manas is connected with both

these and a fourth, viz. citta, the organ of thinking,

whose operation is said to be anu-sandhāna, in-

vestigation; in the Sāṅkhya manas is, as it were,

a portion or modification of buddhi, which is there

called mahat as the ‘great’ source of the other in-

ternal instruments ahaṅkāra and manas; in the

Vedānta manas, whose operation is judging and

doubting, is specially associated with buddhi, whose

function is said to be niścaya or ascertainment, these

two being held to include under them ahaṅkāra and

citta, and all four together constituting the whole

antaḥ-karaṇa or internal instrument; in the Atharva-

veda XIX. 9, 5, manas is enumerated after the five

senses as a sixth; in the Ṛg-veda it is sometimes

joined with hṛd or hṛdaya, the heart, cf. IV. 37,

2, X. 10, 13; in Manu VII. 6. with cakṣus, the

eye); the spirit or spiritual principle, the breath or

living soul which escapes from the body at death

(called asu in animals), mind, thought, imagin-

ation, conception, idea, fancy, (manasā cintitaṃ

karma, an act thought of in the mind; manaso

javīyān, swifter than thought, Ṛg-veda I. 183, 1;

manasi nihitaḥ, impressed on the mind, Megha-

dūta 98; manaḥ kṛ, to direct the mind or thoughts

towards any object, with loc. or dat., e. g. pāpe or

pāpāya kurute manaḥ, he directs his mind to sin;

manaḥ sam-ā-dhā, to recover the senses, collect one's

self); excogitation, reflection, reflecting, opining;

the thing excogitated (Sāy. = stotra, a hymn), in-

vention; intention, design, purpose, inclination, will,

wish, (yadi manasā manyase, if thou hast the in-

clination, if thou art minded; sometimes with dat.,

e. g. manas tasmai cakre, he felt an inclination

for him; in this sense manas is occasionally used

at the end of compounds, and even with the infin.,

like kāma, q. v., e. g. sva-kanyā-pradāna-m°,

intending or wishing to give his own daughter in

marriage; draṣṭu-m°, having a mind to see,

wishing to see); heart, affection, desire, longing

after; disposition, mood, temper, good-will, favour;

spirit, energy, mettle; N. of the twenty-sixth Kalpa;

of lake Mānasa; manaso dohaḥ, N. of a Sāman.

—Mana-āpa, as, ā, am, gaining or winning the

heart, taking the fancy, attractive, pleasing, beautiful.

—Mana-ṛṅga, as, ā, am, a word of doubtful

meaning in Ṛg-veda X. 106, 8. —Manaḥ-kānta

= manas-kānta, q. v. —Manaḥ-kṣepa, as, m.

‘tossing of the mind,’ mental perplexity or confusion.

—Manaḥ-pati, is, m. ‘lord of the heart,’ epithet

of Viṣṇu. —Manaḥ-paryāya, as, m. (with Jainas)

‘the state of mental perception which precedes the

attainment of perfect knowledge,’ epithet of the last

stage but one in the perception of truth. —Manaḥ-

pīḍā, f. pain of mind, mental agony. —Manaḥ-

pūta, as, ā, am, purified by the heart, pure in heart

or intention, pure of mind, conscientious. —Manaḥ-

praṇīta, as, ā, am, dear to the heart, agreeable to

the mind. —Manaḥ-prasāda, as, m. serenity or

peace of mind. —Manaḥ-prīti, is, f. ‘heart-joy,’

gladness of heart. —Manaḥ-śikṣā, f., N. of a book.

—Manaḥ-śilā, f. realgar, red arsenic, (also written

manaḥ-śila, as, m.) —Manaḥśilā-guhā, f. a cave

of red arsenic. —Manaḥśilā-candana-dhāvana,

am, n. a fluid prepared from red arsenic and sandal.

—Manaḥśilā-vicchurita, as, ā, am, inlaid with red

arsenic, covered or smeared with red arsenic. —Ma-

naḥśiloccaya (°la-uc°), as, m. a quantity or col-

lection of red arsenic. —Manaḥ-śīghra, as, ā, am,

swift as thought. —Manaḥ-ṣaṣṭha, āni, n. pl.,

scil. indriyāṇi, having the mind for a sixth (said of

the five organs of sense). —Manaḥ-saṅkalpa, as,
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m. desire of the heart. —Manaḥ-saṅga, as, m.

attachment of the mind, fixing the thoughts (on any

object), constant reflection. —Manaḥ-sad, t, t, t,

Ved. staying in the mind. —Manaḥ-santāpa, as,

m. mental anguish or grief, sorrow of heart. —Ma-

naḥ-sāra-maya, as, ī, am, forming the substance

of the heart or mind. —Manaḥ-silā = manaḥ-śilā,

q. v. —Manaḥ-sukha, as, ā, am, agreeable to the

mind, of a pleasant taste. —Manaḥ-stha, as, ā, am,

‘mind-staying,’ abiding or dwelling in the heart.

—Manaḥ-sthirīkaraṇa, am, n. the act of strength-

ening or confirming the mind. —Manaḥ-sthairya,

am, n. firmness of mind. —Manaḥ-svāmin, ī, m.,

N. of a Brāhman. —Manaḥ-haṃsa, a kind of metre,

four times ˘˘¯˘¯˘˘¯˘¯˘˘¯˘¯. —Manaś-

cit, t, t, t, Ved. reflecting in the mind (in Śatapatha-Br.

X. 5, 33 = manasā cita). —Manasas-pati, is, m.,

Ved. the lord or presiding genius of the mental powers

and life of men. —Manasā-guptā, f., see Pāṇ. VI.

3, 4. —Manasājñāyin (°sā-āj°), i, inī, i, perceiv-

ing with the soul, perceiving intellectually, Pāṇ. VI.

3, 5. —Manasā-dattā, f., see Pāṇ. VI. 3, 4. —Ma-

nasi-kāra, as, m. reflecting in the mind, reflection.

—Manasi-ja, as, ā, am, mind-born, heart-born,

mental; (as), m. love, the god of love or Kāma-

deva; the moon. —Manasija-manda, as, ā, am,

slow or inert in love. —Manasi-śaya, as, ā, am,

reposing in the heart; (as), m. love, the god of love;

the moon. —Manas-kānta, as, ā, am, dear to

the heart, pleasant, agreeable. —Manas-kāra, as,

m. perfect consciousness, full perception, attention

of the mind to its own sensations, consciousness of

pleasure or pain. —Manas-keta, as, m., Ved. mental

perception or conception, idea, notion. —Manas-tas,

ind. from the heart, from the mind. —Manas-tāpa,

as, m. ‘burning of the mind,’ mental pain, anguish,

distress of mind, agony; remorse, repentance, com-

punction, regret. —Manas-tāla, as, m., N. of the

lion on which Durgā is carried. —Manas-tuṣṭi, is,

f. satisfaction of mind, heart's content. —Manas-

tejas, ās, ās, as, having the glory or vigour of

Manas (Atharva-veda X. 5, 28). —Manas-tokā, f.

epithet of Durgā. —Manas-tva, am, n. intellectual

state, the state or condition of mind. —Manas-pāpa,

see Atharva-veda VI. 45, 1, and Prātiśākhya 11. 79.

—Manas-maya, as, ī, am, Ved. spiritual (as opposed

to material). —Manas-vat, ān, atī, at, Ved. full of

sense or spirit; containing the word manas. —Ma-

nasvi-garhita, as, ā, am, censured by the wise,

despised by intelligent persons. —Manasvi-tā, f. in-

telligence, high-mindedness, magnanimity; hope,

expectation, dependence. —Manas-vin, ī, inī, i,

full of mind or sense, intelligent, clever, intellectual,

prudent, wise; fixing the mind, attentive; (ī), m.

the fabulous animal called Śarabha; N. of a Nāga;

(inī), f., N. of the mother of the moon [cf. ma-

nasi-ja]; epithet of Durgā; N. of the wife of

Mṛkaṇḍu; a virtuous woman or wife. —Mano-

gata, as, ā, am, ‘mind-gone,’ existing in the mind,

resting or concealed in the mind or heart, passing in

the mind; affecting the mind, desired; (am), n. that

which rests in the mind or heart, what is passing in

the mind, idea, thought, notion, opinion; wish,

longing. —Mano-gati, is, f. ‘heart's-course,’ the

heart's desire; (is, is, i), going whithersoever one

will. —Mano-gamya, as, ā, am, conceivable by

the mind. —Mano-gavī, f. wish, desire. —Mano-

gupta, as, ā, am, cherished or concealed in the

mind, thought or meditated on secretly; (ā), f.

red arsenic (= manaḥ-śilā). —Mano-grahaṇa,

am, n. the act of seizing or captivating the mind;

seizure of the mind. —Mano-grāhin, ī, iṇī, i,

mind-captivating. —Mano-grāhya, as, ā, am, to

be grasped or comprehended by the mind; seizing

or captivating the mind. —Mano-ja, as, ā, am, or

mano-janman, ā, ā, a, mind-born, heart-born;

(as or ā), m. love, the god of love; [cf. manasi-

ja.] —Mano-java, as, m., Ved. the speed or swift-

ness of thought; (as, ā, am), swift as thought;

quick in thought or apprehension; resembling

a father (= pitṛ-sannibha), fatherly, paternal,
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parental; (as), m., N. of a son of Anila or the Wind;

of a son of Rudra Īśāna; of Indra in the sixth

Manv-antara; of a son of Medhātithi and of a Varṣa

named after him; of a fabulous horse; (ā), f., N.

of one of the seven tongues of flame; of a parti-

cular plant (= agni-jihvā); of one of the Mātṛs

attending on Skanda; (as, am), m. n. (probably n.),

N. of a sacred bathing-place or Tīrtha; (am), ind.

swiftly as thought, with the speed of thought. —Ma-

no-javas, ās, ās, as, Ved. swift as thought; (ac-

cording to Mahīdhara) an epithet of Yama. —Mano-

javasa, as, ā, am, resembling a father, fatherly.

—Mano-javi-tva, am, n. the being swift as thought,

swiftness like that of thought. —Mano-javin, ī, inī,

i, swift as thought. —Mano-ja-vṛddhi, is, m. a

species of shrub (= kāma-vṛddhi). —Mano-jāta,

as, ā, am, mind-born, sprung up in the mind or

soul. —Mano-jighra, as, ā, am, scenting out or

guessing the thoughts. —Mano-jū, ūs, ūs, u, Ved.

swift as thought (said of the Maruts, of chariots,

horses, &c.). —Mano-jña, as, ā, am, agreeable to

the mind, pleasing, lovely, beautiful, charming; (as),

m., N. of a Gandharva; (ā), f. = manaḥ-śilā, red

arsenic; N. of various plants (= bandhyā-karko-

ṭakī, āvartakī, sthūla-jīraka, jātī); an intoxi-

cating drink; a king's daughter, princess; (am), n.

the wood of the Pinus Longifolia; [cf. mānojñaka.]

—Manojña-ghoṣa, as, m., N. of a man. —Ma-

nojña-tā, f. agreeableness, charmingness, attractive-

ness, beauty. —Manojña-śabdābhigarjita (°da-

abh°), as, m., N. of a Kalpa. —Manojña,-svara,

as, m., N. of a Gandharva. —Mano-daṇḍa, as, m.

complete control over the thoughts (Manu XII. 10).

—Mano-datta, as, ā, am, ‘given by the mind,’

given up in thought, mentally devoted. —Mano-

dāha, as, m. heart-burning, vexation or distress of

mind. —Mano-dāhin, ī, m. ‘heart-inflamer,’ the

god of love. —Mano-duḥkha, am, n. heart-ache,

pain or anguish of mind; mental affliction. —Mano-

duṣṭa, as, ā, am, defiled with evil thoughts, depraved

in mind. —Mano-'-dhinātha, as, m. ‘heart-lord,’ a

lover, husband. —Mano-dhṛt, t, t, t, Ved. having

the mind restrained or controlled (Sāy. = saṃyata-

manaska); prudent, intelligent. —Mano-'navas-

thāna, am, n. absence of mind, inattention. —Ma-

no-nāśa, as, m. loss of mind; [cf. mano-laya.]

—Mano-nīta, as, ā, am, ‘taken by the mind,’

chosen, approved, preferred; [cf. manaḥ-praṇīta.]

—Mano-'nuga, as, ā, am, ‘going after or follow-

ing the mind,’ suiting the mind, agreeable to the

heart, gratifying, pleasing; (as), m., N. of a district;

[cf. hṛdayānuga.] —Mano-'pahārin, ī, iṇī, i,

ravishing or enrapturing the mind, captivating the

heart, gratifying, pleasing; (as), m., N. of a district;

or arising in the mind, mind-born, created by the

fancy or imagination; (as), m. love, the god of

love; [cf. mano-ja.] —Mano-'bhiniveśa, as, m.

close application of the mind, tenacity of purpose.

—Mano-'bhiprāya, as, m. aim or wish of the

heart, heart's desire. —Mano-'bhiprāya-ga, as, ā,

am, agreeable to the mind or heart, desired. —Mano-

'bhirāma, as, ā, am, mind-gratifying, delighting

the heart, pleasing the mind; N. of the spot where

Buddha Tamāla-pattra-candana-gandha (Mahā-maud-

galyāyana) appeared. —Mano-'bhilāṣa, as, m.

the heart's desire or wish. —Mano-bhū, ūs, m.

‘mind-born,’ the god of love, the passion of love.

—Mano-bhṛt, t, t, t, supporting the mind or

spirit. —Mano-mathana, as, m. ‘heart-agitating,’

the god of love. —Mano-maya, as, ī, am, consist-

ing of spirit or mind, spiritual, mental. —Manomaya-

kośa, as, m. the mental sheath (the second of the

subtile sheaths in which the soul is encased, according

to the Vedānta philosophy). —Mano-muṣi, is, is,

i, Ved. stealing the mind, seizing the understanding

(said of disease or evil spirits). —Mano-muh, ṭ, ṭ, ṭ,

Ved. mind-bewildering, infatuating the mind. —Ma-

noyāyi-tva, am, n. the going at will. —Mano-

yāyin, ī, inī, i, going at pleasure, going at will

(said of a chariot &c.); swift, quick as thought.

—Mano-yuj, k, k, k, Ved. yoking or harnessing
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themselves at will or by mere wish, i. e. without

effort (Sāy. = manaḥ-saṅkalpa-mātreṇa rathe

yujyamānāḥ, said of the horses of Agni); swift as

thought (Sāy. = manaḥ-samāna-gatayaḥ, said of

the ninety-nine steeds of Vāyu); suiting itself to the

mind, adapted to the understanding; (Sāy.) to be

gained by praise (= mananīyena stotreṇa prāpya,

Ṛg-veda VIII. 13, 26; = manasā yujyamāna, IX.

100, 3). —Mano-yoga, as, m. application of the

mind, attention. —Mano-yoni, is, m. ‘mind-born,’

N. of the god of love. —Mano-rañjana, am, n.

the act of pleasing the mind, pleasantness; (as), m.,

N. of a son of Jiḍadhana; of a commentary on the

Līlāvatī. —Mano-rata, as, m., N. of a Buddhist

patriarch, (perhaps for mano-ratha.) —Mano-ratha,

as, m. ‘vehicle of the mind,’ a wish, desire, (mano-

rathāya nāśaṃse, I do not hope for the wish, i. e.

to see my wish fulfilled; sva-manoratham āsan-

nam matvā, having deemed that his wish was near

fulfilment); a desired object; (in the drama) a wish

expressed in an indirect manner, a hint; N. of

various persons; of a Buddhist teacher; (ā), f. =

manoratha-prabhā, q. v. —Manoratha-kusuma,

am, n. ‘wish-flower,’ i. e. a wish or desire compared

to a flower. —Manoratha-tīrtha, am, n., N. of a

Tīrtha. —Manoratha-tṛtīyā, f., N. of the third

day in the light half of the month Caitra. —Mano-

ratha-tṛtīyā-vrata, am, n., N. of a kind of vow.

—Manoratha-dāyaka, as, ā, am, fulfilling or

answering expectations; (as), m., N. of a Kalpa-

vṛkṣa. —Manoratha-druma, as, m. ‘tree of de-

sire’ (a term or metaphorical expression for the god

of love). —Manoratha-dvādaśī, f. epithet of the

twelfth day in a particular half month. —Manoratha-

dvādaśī-vrata, am, n. a religious observance on

the preceding day. —Manoratha-prabhā, f., N. of

a woman. —Manoratha-maya, as, ī, am, consist-

ing of wishes. —Manoratha-siddha, as, m., N. of

a man. —Manoratha-siddhi, is, f. the fulfilment

of a wish; (is), m., N. of a man. —Manoratha-

sṛṣṭi, is, f. creation of the fancy, phantasm of

the imagination. —Mano-rama, as, ā, am, ‘mind-

delighting,’ gratifying the mind, attractive, pleasing,

agreeable, charming, beautiful; (as), m., N. of a

Nāga, (the form of the word is doubtful); (ā), f. a

kind of pigment (= go-rocanā); a particular metre,

four times ˘ ˘ ˘ ¯ ˘ ¯ ˘ ¯ ˘ ¯; N. of a Buddhist

goddess; of an Apsaras; of the wife of Kārtavīrya;

of the wife of Dhruva-sandhi, king of Ayodhyā,

and mother of Sudarśana; of a daughter of Vidyā-

dhara Indīvara, wife of Svarocis, and mother of

Vijaya; N. of a river; of a mountain; of a medical

work; of a commentary by Bhāmaha on the apho-

risms of Vara-ruci. —Mano-rājya, am, n. the king-

dom of the imagination, dominion of the feelings.

—Mano-'rhita, as, m. (= mano-ratha), N. of a

Buddhist teacher. —Mano-laya, as, m. loss of con-

sciousness, dissolution or destruction of the mind.

—Mano-laulya, am, n. eagerness of mind, fancy,

caprice, frolic, freak, whim. —Mano-vatī, f., N. of

a woman; of an Apsaras; of a daughter of the Vidyā-

dhara Citrāṅgada; of a daughter of Asura-pati Su-

māya; of a mythical town on mount Meru. —Mano-

'valambikā, f. title of a work of the Caitanya school.

—Mano-vāñchā, f. or mano-vāñchita, am, n.

heart's wish, the mind's desire. —Mano-vāta, as, ā,

am, Ved. desired by the mind, agreeable; wished

for; (Sāy.) = mano-vega, having the velocity of

thought. —Mano-vikāra, as, m. change of mind

or feeling, emotion of the mind. —Mano-vid, t,

m. ‘spirit-knower’ (five hundred are reckoned as

followers of the Jina Mahā-vīra). —Mano-vina-

yana, am, n. mental discipline, the disciplining

of the mind. —Mano-viruddha, as, ā, am,

‘opposed to thought,’ incomprehensible; (ās), m.

pl. epithet of a group of divine beings; [cf. vācā-

viruddha.] —Mano-vṛtti, is, f. state or frame of

mind, disposition, temper; operation of the mind,

activity of spirit, volition, fancy. —Mano-vega, as,

m. speed or velocity of thought. —Mano-veda-śiras,

as, n., N. of a sacred text; (generally in pl. °-śi-
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rāṃsi.) —Mano-vyathā, f. mental pain, anxiety of

mind, anguish. —Mano-hata, as, ā, am, wounded

at heart, frustrated in expectation, disappointed.

—Mano-han, ā, m., Ved. ‘soul-destroying,’ N. of a

demon; of a destructive Agni. —Mano-hara, as, ā,

am, heart-stealing, heart-ravishing, heart-enrapturing,

taking the fancy, captivating, bewitching, fascinating,

attractive, delightful, charming, pleasing, beautiful;

(as), m. a kind of jasmine (kunda); title of a

book (properly daivajña-m°, cf. budha-m°); N.

of the third day of the civil month (karma-māsa);

(ā), f. epithet of two kinds of jasmine (jātī and

svarṇa-yūthī); N. of an Apsaras; N. of the wife

of Varcasvin and mother of Śiśira, &c. N. of the

wife of Dhara and mother of Śiśira, &c. (am), n.

gold. —Manohara-tara, as, ā, am, more charming,

attractive or beautiful. —Manoharatara-tva, am,

n. greater beauty. —Manohara-vīreśvara, as, m.,

N. of a teacher. —Manohara-śarman, ā, m., N.

of the author of a commentary on the Śruta-bodha,

entitled Su-bodhanī. —Manohara-siṃha, as, m., N.

of a king. —Mano-hartṛ, tā, trī, tṛ, or mano-

hārin, ī, iṇī, i, heart-stealer, heart-stealing (= ma-

no-hara, q. v.). —Mano-hārikā, f., N. of a woman.

—Mano-hārī, f. an unfaithful or inconstant woman.

—Mano-hlāda, as, m. heart-joy, gladness of heart.

—Mano-hlādin, ī, inī, i, heart-gladdening, pleas-

ing, beautiful. —Mano-hvā (= manas + āhvā or

+ hve + a), f. red arsenic; [cf. manaḥ-śilā, mano-

guptā.] [ID=36343]

— Monier-Williams Sanskrit-English Dictionary (1872)

Mind-Born, Swift as Thought, Mental

11 definitions

1. Existing or passing in the mind, secret, or internal. 2. Affecting the mind or desired.

— Apte Practical Sanskrit-English Dictionary

hidden in the mind

— Apte Practical Sanskrit-English Dictionary

1. Mindborn. 2. The god of love.

— Apte Practical Sanskrit-English Dictionary

1. Quick as thought. 2. Quick in conception. 3. Fatherly.

— Apte Practical Sanskrit-English Dictionary

mind-born

— Apte Practical Sanskrit-English Dictionary

devoted in thought

— Apte Practical Sanskrit-English Dictionary

mind-born, created by fancy

— Apte Practical Sanskrit-English Dictionary

1. Going at will. 2. Swift.

— Apte Practical Sanskrit-English Dictionary

quickness of thought

— Apte Practical Sanskrit-English Dictionary

quick as thought

— Apte Practical Sanskrit-English Dictionary

being in the heart

— Apte Practical Sanskrit-English Dictionary

Specific Persons, Deities, Entities

11 definitions

the spirit or spiritual principle, the breath or living soul which escapes from the body at death

— Monier-Williams Sanskrit-English Dictionary (1899)

of the lake Manasa

— Monier-Williams Sanskrit-English Dictionary (1899)

the lake called Manasa

— Apte Practical Sanskrit-English Dictionary

Breath or living soul

— Apte Practical Sanskrit-English Dictionary

a lover, husband

— Apte Practical Sanskrit-English Dictionary

name of a Gandharva

— Apte Practical Sanskrit-English Dictionary

an epithet of Durga

— Apte Practical Sanskrit-English Dictionary

an epithet of Vishnu

— Apte Practical Sanskrit-English Dictionary

1. A lovely woman. 2. A kind of pigment.

— Apte Practical Sanskrit-English Dictionary

an unchaste or unfaithful woman

— Apte Practical Sanskrit-English Dictionary

the mind, personified

— Index to the Names in the Mahabharata

Negative Mental States (Pain, Confusion)

10 definitions

inattention

— Apte Practical Sanskrit-English Dictionary

distraction of the mind, mental confusion

— Apte Practical Sanskrit-English Dictionary

mental pain, agony, or anguish

— Apte Practical Sanskrit-English Dictionary

mental distress or torment

— Apte Practical Sanskrit-English Dictionary

loss of the mind or understanding

— Apte Practical Sanskrit-English Dictionary

loss of consciousness

— Apte Practical Sanskrit-English Dictionary

mental pain or anguish

— Apte Practical Sanskrit-English Dictionary

rankling in the mind

— Apte Practical Sanskrit-English Dictionary

mental anguish

— Apte Practical Sanskrit-English Dictionary

disappointed

— Apte Practical Sanskrit-English Dictionary

Mental Control, Discipline, Attention

6 definitions

close application of mind, firmness of purpose

— Apte Practical Sanskrit-English Dictionary

perfect perception, full consciousness

— Apte Practical Sanskrit-English Dictionary

complete control over the mind or thoughts

— Apte Practical Sanskrit-English Dictionary

close application of the mind

— Apte Practical Sanskrit-English Dictionary

mental discipline

— Apte Practical Sanskrit-English Dictionary

firmness of mind

— Apte Practical Sanskrit-English Dictionary

Substances (Red Arsenic, Gold, Jasmine)

6 definitions

red arsenic

— Apte Practical Sanskrit-English Dictionary

1. Red arsenic. 2. An intoxicating drink. 3. A princess.

— Apte Practical Sanskrit-English Dictionary

red arsenic

— Apte Practical Sanskrit-English Dictionary

a kind of jasmine

— Apte Practical Sanskrit-English Dictionary

gold

— Apte Practical Sanskrit-English Dictionary

red arsenic

— Apte Practical Sanskrit-English Dictionary

Grammatical/Etymological/Referential

5 definitions

the name of the 26th kalpa

— Monier-Williams Sanskrit-English Dictionary (1899)

name of a Saman

— Monier-Williams Sanskrit-English Dictionary (1899)

mind

— Monier-Williams Sanskrit-English Dictionary (1899)

1. In the mind or imagination. 2. With all the heart or willingly.

— Monier-Williams Sanskrit-English Dictionary (1899)

see separately

— Apte Practical Sanskrit-English Dictionary

Disposition, Temper, Spirit

4 definitions

Disposition, temper, mood

— Apte Practical Sanskrit-English Dictionary

Spirit, energy

— Apte Practical Sanskrit-English Dictionary

freak, caprice

— Apte Practical Sanskrit-English Dictionary

emotion of the mind

— Apte Practical Sanskrit-English Dictionary

Positive Mental States (Joy, Calm)

4 definitions

satisfaction of the mind

— Apte Practical Sanskrit-English Dictionary

composure of mind

— Apte Practical Sanskrit-English Dictionary

mental satisfaction, joy, delight

— Apte Practical Sanskrit-English Dictionary

gladness of heart

— Apte Practical Sanskrit-English Dictionary

Thought, Imagination, Cognition

4 definitions

1. Thought, imagination, or reflection. 2. Opinion, intention, or inclination. 3. Affection, desire, or mood. 4. Temper or spirit.

— Monier-Williams Sanskrit-English Dictionary (1899)

Thought, idea, fancy, imagination, or conception

— Apte Practical Sanskrit-English Dictionary

Reflection

— Apte Practical Sanskrit-English Dictionary

scenting out or guessing thoughts

— Apte Practical Sanskrit-English Dictionary

Conscience, Moral Judgment

3 definitions

Conscience, the faculty of discrimination or judgment

— Apte Practical Sanskrit-English Dictionary

approved or chosen

— Apte Practical Sanskrit-English Dictionary

1. Approved by one's conscience. 2. Conscientious.

— Apte Practical Sanskrit-English Dictionary

God of Love, Passion

3 definitions

1. Cupid, the god of love. 2. Love, passion, or lust.

— Apte Practical Sanskrit-English Dictionary

the god of love

— Apte Practical Sanskrit-English Dictionary

the god of love

— Apte Practical Sanskrit-English Dictionary

Miscellaneous Abstract/Figurative Meanings

3 definitions

resembling a father

— Apte Practical Sanskrit-English Dictionary

a castle in the air

— Apte Practical Sanskrit-English Dictionary

1. Incomprehensible. 2. Against the dictates of mind or conscience.

— Apte Practical Sanskrit-English Dictionary

Mind in Philosophy (Internal Organ)

1 definition

The mind or internal organ of perception and cognition.

— Apte Practical Sanskrit-English Dictionary

मनस्manas

Meanings by context

Pleasing/Captivating the Mind

Will, Desire, Intention

Mind, Intellect, Heart (General)

Mind-Born, Swift as Thought, Mental

Specific Persons, Deities, Entities

Negative Mental States (Pain, Confusion)

Mental Control, Discipline, Attention

Substances (Red Arsenic, Gold, Jasmine)

Grammatical/Etymological/Referential

Disposition, Temper, Spirit

Positive Mental States (Joy, Calm)

Thought, Imagination, Cognition

Conscience, Moral Judgment

God of Love, Passion

Miscellaneous Abstract/Figurative Meanings

Mind in Philosophy (Internal Organ)

Read मनस् in the app