— Monier-Williams Sanskrit-English Dictionary (1899)
रामrāma
राम (rāma) is a Sanskrit word meaning dark, dark-colored, or black, white, pleasing and beautiful, a kind of deer, a horse, a lover. Its 64 recorded definitions are grouped into 24 contexts, among them The Three Principal Rāmas (General & Comprehensive Entries), Plants and Plant Products, Other Individuals Named Rāma.
- Root
- रम् (ram)
- Etymology
- E. रम to sport, aff. घञ्
- Definitions
- 64
Meanings by context
The Three Principal Rāmas (General & Comprehensive Entries)
9 definitions
1 N. of three celebrated personages; (a) Paraśurāma, son of Jamadagni; (b) Balarāma, son of Vasudeva and brother of Kṛṣṇa, q. q. v. v.; (c) Rāmacandra or Sītārāma, son of Daśaratha and Kausalyā and the hero of the Rāmāyaṇa; (the word is thus derived in Purāṇas: -राशब्दो विश्ववचनो मश्चापीश्वरवाचकः । (rāśabdo viśvavacano maścāpīśvaravācakaḥ .) विश्वाधीनेश्वरो यो हि तेन रामः (maḥ) प्रकीर्तितः ॥ (viśvādhīneśvaro yo hi tena rāmaḥ prakīrtitaḥ ..)). [When quite a boy, he with his brother was taken by Viśvāmitra, with the permission of Daśaratha, to his hermitage to protect his sacrifices from the demons that obstructed them. Rāma killed them all with perfect ease, and received from the sage several miraculous missiles as a reward. He then accompanied Viśvāmitra to the capital of Janaka where he married Sītā having performed the wonderful feat of bending Śiva's bow, and then returned to Ayodhyā. Daśaratha, seeing that Rāma was growing fitter and fitter to rule the kingdom, resolved to install him as heir-apparent. But, on the eve of the day of coronation, his favourite wife Kaikeyī, at the instigation of her wicked nurse Mantharā, asked him to fulfil the two boons he had formerly promised to her, by one of which she demanded the exile of Rāma for fourteen years and by the other the installation of her own son Bharata as Yuvarāja. The king was terribly shocked, and tried his best to dissuade her from her wicked demands, but was at last obliged to yield. The dutiful son immediately prepared to go into exile accompanied by his beautiful young wife Sītā and his devoted brother Lakṣmaṇa. The period of his exile was eventful, and the two brothers killed several powerful demons and at last roused the jealousy of Rāvaṇa himself. The wicked demon resolved to try Rāma by carrying off his
(pb) beauteous wife for whom he had conceived an ardent passion, and accomplished his purpose being assisted by Mārīcha. After several fruitless inquiries as to her whereabouts, Hanumat ascertained that she was in Laṅkā and persuaded Rāma to invade the island and kill the ravisher. The monkeys built a bridge across the ocean over which Rāma with his numerous troops passed, conquered Laṅkā, and killed Rāvaṇa along with his whole host of demons. Rāma, attended by his wife and friends in battle, triumphantly returned to Ayodhyā where he was crowned king by Vasiṣṭha. He reigned long and righteously and was succeeded by his son Kuśa. Rāma is said to be the seventh incarnation of Viṣṇu; cf. Jayadeva: -वितरसि दिक्षु रणे दिक्पतिकमनीयं (vitarasi dikṣu raṇe dikpatikamanīyaṃ) दशमुखमौलिबलिं रमणीयं । केशव धृतरघुपतिरूप (daśamukhamaulibaliṃ ramaṇīyaṃ . keśava dhṛtaraghupatirūpa) जय जगदीश हरे (jaya jagadīśa hare) Gītagovinda 1 ].
— Apte Practical Sanskrit-English Dictionary
राम (rāma) rām-á, a. dark-coloured, black (V.);
pleasing, delightful, charming, lovely; m. N.:
in. V. two Rāmas are mentioned (w. the pat.
Mārgaveya and Aupatasvini) and in E. three
are distinguished: 〈a〉 Rāma Jāmadagnya or
Bhārgava = Paraśu-rāma; 〈b〉 Bala-rāma or
Halāyudha (elder brother of Kṛṣṇa); 〈c〉
Rāma Rāghava or Dāśarathi = Rāmacandra
or Sītā-rāma (hero of the Rāmāyaṇa); frequent
N. in later C.; n. [causing to rest:
√ram] darkness (RV.¹). [ID=15204]
— Macdonell Sanskrit-English Dictionary
राम (rāma) mfn. (-मः (-maḥ)-मा (-mā)-मं (-maṃ) (-maḥ-mā-maṃ))
— Wilson Sanskrit-English Dictionary
राम (rāma) (मः-मा-मं) ((maḥ-mā-maṃ)) a. Black; white; pleasing. m. Rāma, a name common to three incarnations Pu- rashurāma, Rāmachandra, and Balarāma; a horse. f. A fine woman; a river; asafoetida. n. A potherb, sort of costus. [ID=31833]
— Yates Sanskrit-English Dictionary
— Vaidya Sanskrit-English Dictionary
राम (rāma)
Page604-a+ 60
the earth, and especially RĀVAṆA the Daitya-sovereign of Ceylon. Thirdly, BALARĀMA, (the elder and half-brother of KRISHṆA,) the son of BĀSUDEVA by ROHINI, born at the end of the DWĀPARA or third age.
— Shabda-Sagara Sanskrit-English Dictionary
राम (rāma) rāma, i. e. ram + a, I. adj. 1.
— Benfey Sanskrit-English Dictionary
राम (rāma) rāma, as, ā, am (fr. rt. ram), pleasing, delighting, rejoicing; lovely, beautiful, charming, pleasant; obscure, dark-coloured, dark, black [cf. rātri]; white; (as), m. joy, pleasure; ‘the pleasing or beautiful one,’ N. of three celebrated mytholo- gical personages, commonly called Paraśu-rāma, Rāma-candra, and Bala-rāma, (of these the first two are always regarded as Avatāras of Viṣṇu, one born at the beginning, the other at the end of the second age: the first or Paraśu-rāma, ‘Rāma with the axe,’ forms the sixth Avatāra; he is sometimes called Jāmadagnya, as son of the sage Jamad-agni by Reṇukā, and sometimes Bhārgava, as descended from Bhṛgu, and he is the type of Brāhmanism arrayed in opposition to the military caste, see paraśu-rāma: the second, Rāma-candra, forms Viṣṇu's seventh Avatāra, and is the hero of the great epic poem called Rāmāyaṇa; his wife, Sītā, is sometimes re- garded as an Avatāra of Lakṣmī; he has the patro- nymic Dāśarathi, as son of Daśa-ratha, a king of the solar dynasty, and Rāghava, as descended from Raghu [see Raghu], and he typifies the conquering Kṣa- triyas advancing southwards and subjugating the bar- barous aborigines represented by the demon Rāvaṇa and his followers, the Rākṣasas: the third, Bala- rāma, ‘the strong Rāma,’ born in the third age, is a kind of Hindū Hercules, the seventh son of Vasu- deva and elder brother of Kṛṣṇa, both being de- scended from Yadu [who with Puru formed the two branches of the lunar dynasty]; he is sometimes called Halāyudha, ‘armed with a plough,’ sometimes Musalin, ‘club-armed,’ and although occasionally regarded as Viṣṇu's eighth Avatāra, is more properly an incarnation of the great serpent Śeṣa, see bala- deva, bala-rāma: according to Jainas, a Rāma is
Page0843-a+ 81
enumerated among the nine white Balas [see bala]: in Viṣṇu-Purāṇa III. 2. a Rāma is mentioned among the seven Ṛṣis of the eighth Manvantara presided over by Manu Sāvarṇi, cf. Hari-vaṃśa 453); N. of the author of Ṛg-veda X. 110 (with the pa- tronymic Jāmadagnya belonging to Paraśu-rāma); N. of Varuṇa; of a person with the patronymic Mārgaveya; of various others persons or teachers; of a king of Malla-pura; of a king of Śṛṅga-vera; a lover; a kind of deer; a horse; (ās), m. pl., N. of a people; (ā), f. a beautiful female, handsome woman, a young and charming woman, a woman in general; a woman of low origin; N. of various plants (= śveta-kaṇṭakārī, gṛha-kanyā, ārāma- śītalā, aśoka); Asa Fœtida (= hiṅgu); vermilion (= hiṅgula); a kind of pigment (= go-rocanā); ruddle; a river; a kind of metre, ˘¯˘¯¯˘˘¯˘ ¯¯, ˘¯˘¯¯˘˘¯˘¯¯, ¯¯˘¯¯˘˘¯˘¯¯, ¯ ¯˘¯¯˘˘¯˘¯¯; N. of an Apsaras; of a daughter of Kumbhāṇḍa; of the mother of the ninth Arhat of the present Ava-sarpiṇī; (ī), f., Ved. darkness, night [cf. rātri]; (am), n. darkness; Chenopodium Album; = kuṣṭha; = tamāla-pattra. —Rāma- kaṇṭha, as, m., N. of an author. —Rāma-karī, f. ‘joy-causing,’ N. of one of the Rāgiṇīs or female personifications of the musical modes. —Rāma-kar- pūra or rāma-karpūraka, as, m. a species of fragrant grass. —Rāma-kalpadruma, as, m., N. of a work on law. —Rāma-kavaca, am, n. ‘Rāma's breast-plate or charm,’ N. of part of the Brahma- yāmala-tantra (in which Śiva narrates to Pārvatī the most efficacious rites in the worship of Rāma). —Rā- ma-kānta, as, m. a kind of sugar-cane; N. of a Scholiast. —Rāma-kirī or rāma-kīrī (according to some) = rāma-karī. —Rāma-kilviṣa, am, n. an offence against Rāma. —Rāma-kutūhala, am, n., N. of a work. —Rāma-kumāra, as, m. a proper N. —Rāma-kṛṣṇa, as, m., N. of various persons. —Rāma-kṛṣṇa-kāvya or rāma-kṛṣṇa-viloma- kāvya, am, n., N. of an artificial poem by the astronomer Sūrya celebrating the praises of Rāma and Kṛṣṇa (read either backwards or forwards; cf. vilomākṣara-kāvya). —Rāma-kṛṣṇa-paddhati, is, f., N. of work. —Rāma-kelī, f., N. of a Rāgiṇī or musical mode. —Rāma-keśava-tīrtha, am, n., N. of a Tīrtha. —Rāma-kautuka, am, n., N. of a work. —Rāma-kṣetra, am, n., N. of a district. —Rāma-gaṅgā, f., N. of a river. —Rāma-gāyatrī, f., N. of a particular hymn on Rāma. —Rāma-giri, is, m. ‘Rāma's mountain,’ N. of several mountains (especially, according to some, of Citra-kūṭa in Bun- delkund and of another hill near Nagpore, now called Ramtek). —Rāma-gīta-govinda, N. of a poem. —Rāma-gītā, f., N. of a poem partly extracted from the Adhyātma-rāmāyaṇa (in which spiritual knowledge is shown to be better than ritualistic observances; also ās, f. pl.). —Rāma-govinda-tīrtha, as, m., N. of a preceptor. —Rāma-grāma, as, m., N. of a kingdom. —Rāma-cakra, am, n., N. of a particular mystical circle. —Rāma-candra, as, m. ‘Rāma-moon’ or ‘moon-like Rāma,’ N. of Rāma the son of Daśa-ratha, the hero of the Rāmāyaṇa (see under rāma, p. 842; although his name is connected with the moon, he is not of the lunar race, like Kṛṣṇa and Bala-rāma, but of the solar race of kings beginning with Vivasvat or ‘the Sun,’ whose son was Manu Vaivasvata or the Manu of the present period, and whose son again was Ikṣvāku, from whom sprang the two branches of the solar dynasty, the chief of which or that of Ayodhyā may be said to have commenced in Kakutstha, the ancestor of Rāma-candra); N. of various kings, authors, pre- ceptors &c. of later times. —Rāmacandra-campū, ūs, f., N. of a work by Kavi-candra (see campū). —Rāmacandra-caritra-sāra, am, n., N. of a short poem by Agniveśa narrating the exploits of Rāma-candra. —Rāmacandra-stava-rāja, as, m., N. of an extract from the Sanat-kumāra-saṃhitā (in which Rāma-candra is represented as endowed with the divine nature of Kṛṣṇa). —Rāmacandrāśrama (°ra-āś°), as, m., N. of a commentator on the
Page0843-b+ 80
Sarasvatī-sūtra; (am), n., N. of a Tīrtha. —Rāma- candrodaya (°ra-ud°), as, m. ‘rise of Rāma- candra,’ N. of a work by Puruṣottama. —Rāma- cara, as, m., N. of Bala-rāma. —Rāma-caraṇa, as, m., N. of the author of the Rāma-vilāsa and of a commentary on the Sāhitya-darpaṇa. —Rāma-ca- rita, am, n. the exploits of Rāma-candra the son of Daśa-ratha. —Rāma-cchardanaka, as, m. a species of plant. —Rāma-ja, as, m. a proper N. —Rāma- jananī, f. the mother of Rāma (applicable to the mother of any one of the three Rāmas). —Rāma- janman, a, n. the birth or birthday of Rāma. —Rāma-jīvana, as, m., N. of a son of Rudra- rāya. —Rāma-tapana, N. of an Upaniṣad; [cf. tapana.] —Rāma-taruṇī, f. a species of tree. —Rāma-tarka-vāg-īśa, as, m., N. of a gram- marian. —Rāma-tāpanīya, am, n., N. of a well known Upaniṣad (belonging to the Atharva-veda). —Rāma-tīrtha, am, n., N. of a Tīrtha; (as), m., N. of various persons. —Rāma-tva, am, n. the being Rāma. —Rāma-datta, as, m., N. of an author. —Rāma-darśanāditas (°na-ād°), ind. after having seen Rāma. —Rāma-dāsa, as, m., N. of various persons. —Rāma-dūta, as, m. ‘Rāma's messenger,’ N. of Hanumat; a monkey; (ī), f. a kind of basil. —Rāma-deva, as, m., N. of Rāma the son of Daśa-ratha; of various persons. —Rāma-dvādaśī, f., N. of the twelfth day in one of the halves of the month Jyaiṣṭha. —Rāma-dhara, as, m. a proper N. —Rāma-nagara, am, n., N. of a town. —Rāma- navamī, f., N. of the ninth day in the light half of the month Caitra, being the birthday of Rāma- candra. —Rāma-navamī-nirṇaya, as, m., N. of certain verses on the fast and feast to be observed on the above day. —Rāma-nātha, as, m., N. of Rāma the son of Daśa-ratha; of various persons. —Rāma- nāma-vrata, am, n., N. of a particular religious observance. —Rāma-nārāyaṇa, as, m., N. of a grammarian. —Rāma-nārāyaṇa-jīva, as, and rā- ma-nṛpati, is, m., N. of two kings. —Rāma- nyāyālaṅkāra (°ya-al°) and rāma-paṇḍita and rāma-pāla, as, m., N. of various persons. —Rāma- pura, am, n., N. of a village. —Rāma-pūga, as, m. a species of small Areca or betel-nut tree, Areca Triandra. —Rāma-pūjā-śaraṇī, f., N. of a work. —Rāma-pūrva-tāpanīya, am, n. the first part of the Rāma-tāpanīya, q. v. —Rāma-prakāśa, as, m., N. of a commentary. —Rāma-prasāda-tarka-vāg- īśa and rāma-prasāda-tarkālaṅkāra, as, m., N. of two Paṇḍits. —Rāma-bāṇa = rāma-vāṇa, q. v. —Rāma-bhakta, as, m. a worshipper of Rāma; a proper N. —Rāma-bhaṭṭa, as, m., N. of various persons. —Rāma-bhadra, as, m., N. of Rāma the son of Daśa-ratha; of various persons. —Rāma- mantra, as, m. a Mantra addressed to Rāma. —Rāmamantra-paṭala, am, n. a collection of Mantras addressed to Rāma. —Rāma-miśra and rāma-mohana, as, m., N. of two persons. —Rāma- yantra, am, n. a particular diagram. —Rāma-ra- hasya, am, n., N. of an Upaniṣad. —Rāma-rāja, as, m., N. of an author. —Rāma-rāma, as, m., N. of a preceptor. —Rāma-rudra-bhaṭṭa, as, m., N. of an author; (ī), f., N. of his commentary on Dina-kara's treatise relating to invocations. —Rāma-lavaṇa, am, n. a kind of salt. —Rāma-liṅga-kṛti, is, m., N. of an author. —Rāma-lekhā, f., N. of a princess. —Rāma-vardhana, as, m. a proper N. —Rāma- varman, ā, m., N. of a commentator on the Rāma- gītā. —Rāma-vallabha, am, n. Cassia bark. —Rā- ma-vājapeyin, ī, m., N. of an author. —Rāma- vāṇa, as, m. ‘Rāma's arrow,’ a kind of sugar-cane; a particular medicinal preparation. —Rāma-vilāsa, as, m., N. of a poem by Rāma-caraṇa. —Rāma- vilāsa-kāvya, am, n., N. of a poem in four chapters by Hari-nātha (describing the amours of Rāma and Sītā). —Rāma-vīṇā, f. ‘Rāma's lute,’ a kind of lute, (said to be also applicable ironically to the horn blown by Bala-rāma.) —Rāma-vyākaraṇa, am, n., N. of a grammatical work by Vopa-deva. —Rāma- vratin, inas, m. pl. ‘devoted to Rāma,’ N. of a sect. —Rāma-śara, as, m. a kind of sugar-cane.
Page0843-c+ 81
—Rāma-śarman, ā, m., N. of the author of the Uṇādi-koṣa (a metrical work on words formed with Uṇādi suffixes). —Rāma-śītalā, f. = ārāma-śītalā, a fragrant plant. —Rāma-śrī-pāda, as, m., N. of a preceptor. —Rāma-ṣaḍ-akṣara-mantra-rāja, as, m. a particular Mantra or prayer of six syllables addressed to Rāma. —Rāma-saṃyamin, ī, m., N. of the author of certain Vedānta precepts in verse. —Rāma-sakha, as, m. ‘Rāma's friend,’ N. of Sugrīva. —Rāma-saras, as, n., N. of a sacred lake. —Rāma-sahasra-nāma-stotra, am, n. ‘praise of Rāma's thousand names,’ N. of a section of the Brahma- yāmala-tantra. —Rāma-sāhi, is, m., N. of a king. —Rāma-siṃha, as, m. a proper N. —Rāma-sūkta, am, n., N. of a hymn. —Rāma-setu, us, m. ‘Rā- ma's bridge,’ a ridge of sand now called Adam's bridge. —Rāma-senaka, as, m. Gentiana Cherayta. —Rāma-sevaka, as, m. a proper N. —Rāma- stuti, is, f. and rāma-stotra, am, n. ‘Rāma's praise,’ N. of two works. —Rāma-svāmin, ī, m., N. of a statue of Rāma. —Rāma-hṛdaya, am, n. ‘Rāma's heart,’ N. of a part of the Adhyātma-rāmāyaṇa re- vealing the supposed mystical essence of Rāma. —Rāma-hrada, as, m. ‘Rāma's lake,’ N. of a sacred bathing-place. —Rāmācakra, probably for rāma-cakra. —Rāmācārya (°ma-āc°), as, m., N. of various religious teachers. —Rāmā-cchardanaka, various reading for rāma-cchardanaka. —Rāmāt- maikya-prakāśikā (°ma-āt°), f., N. of a treatise by Satya-jñānānanda-tīrtha Yati setting forth Rāma's identity with the Supreme Soul. —Rāmā-devī, f., N. of the mother of Jaya-deva. —Rāmādhikaraṇa (°ma-adh°), as, ā, am, relating to Rāma. —Rā- mānanda (°ma-ān°), as, m., N. of a disciple of Rāmānuja and founder of a subdivision of the Vaiṣ- ṇava sect. —Rāmānanda-svāmin, ī, m. the author of the Vaidya-bhūṣaṇa. —Rāmānuja (°ma-an°), as, m. ‘younger brother of Rāma,’ (this title would be applicable to Kṛṣṇa as born after Bala-rāma of the same father); N. of a celebrated reformer, author of several Vedānta treatises, (he belonged to the sect of the Vaiṣṇavas, was regarded as an incarnation of Śeṣa, and flourished in the twelfth century in the south of India, where he combated the Śaivas); Rāmānujam matam, the sect of Rāmānuja. —Rā- mānuṣṭubh (°ma-an°), p, f., N. of a particular prayer addressed to Rāma. —Rāmābhinanda (°ma- abh°) or rāmābhyudaya (°ma-abh°), as, m., N. of a drama. —Rāmāyaṇa (°ma-ayana), am, n. ‘Rāma's goings or adventures,’ N. of Vālmīki's famous epic poem describing the adventures of Rāma- candra, (it contains about 24000 verses in seven books, called Kāṇḍas, viz. 1. Bāla-kāṇḍa or Ādi-k°, 2. Ayodhyā-k°, 3. Araṇya-k°, 4. Kiṣkindhyā-k°, 5. Sundara-k°, 6. Yuddha-k°, 7. Uttara-k°; the seventh is thought to be a comparatively modern addition, and gives the history of Rāma and Sītā after their reunion and installation as king and queen of Ayodhyā, afterwards dramatized by Bhava-bhūti in the Uttara-rāma-caritra; Rāma's character, as de- scribed in the Rāmāyaṇa, is that of a perfect man, born to suffering and self-denial, which he bears with more than human patience; the author, Vālmīki, was probably a real person, and although there are two recensions of the poem, of which the purest belongs to the north-west of India, six books at least are thought to be the work of one man, and not, like the Mahā-bhārata, the production of different epochs and minds); (as, ī, am), relating to the history of Rāma; a descendant of Rāma, (see Atharva-veda VI. 83, 3.) —Rāmāyaṇīya, as, ā, am, relating or belonging to the Rāmāyaṇa. —Rāmār- cana-candrikā (°ma-ar°), f., N. of a work. —Rā- mārya (°ma-ār°), as, m., N. of a preceptor. —Rā- māliṅgana-kāma (°mā-āl°), as, ā, am, longing for the embrace of a handsome person; (as), m. epithet of the red-flowering globe-amaranth. —Rāmā-vak- ṣojopama (°ja-up°), as, ā, am, resembling the breasts of a beautiful woman; (as), m. epithet of the Anas Casarca or ruddy goose. —Rāmāśrama (°ma-āś°), as, m. a proper N. —Rāmāśvamedha
Page0844-a+ 75
(°ma-aś°), as, m. ‘Rāma's horse-sacrifice,’ N. of a part of the Padma-Purāṇa. —Rāmāśvamedhika, as, ī, am, relating to Rāma's horse-sacrifice. —Rāmen- dra-yati (°ma-in°), is, m., N. of the author of a Vedānta treatise called the Viveka-sāra. —Rāmen- dra-vana, as, m., N. of a preceptor. —Rāmeśa (°ma-īśa), as, m. a proper N.; (am), n., N. of a Liṅga. —Rāmeśvara (°ma-īś°), as, m., N. of various persons; (am), n., N. of a Liṅga; of a Tīrtha or sacred bathing-place. —Rāmeṣu (°ma- iṣu), us, m. ‘Rāma's arrow,’ epithet of a species of sugar-cane; a proper N. —Rāmottara-tāpanīya (°ma-ut°), am, n. the second part of the Rāma- tāpanīya; [cf. rāma-pūrva-t°.] —Rāmoda (°ma- uda), as, m. a proper N. —Rāmodāyana, as, m. (fr. the preceding), a patronymic. —Rāmopaniṣad (°ma-up°), t, f., N. of one of the more recent Upaniṣads of the Atharva-veda. —Rāmopādhyāya (°ma-up°), as, m., N. of a preceptor. —Rāmopā- saka (°ma-up°), as, m. a worshipper of Rāma- candra the son of Daśa-ratha. [ID=39401]
— Monier-Williams Sanskrit-English Dictionary (1872)
Plants and Plant Products
7 definitions
— Monier-Williams Sanskrit-English Dictionary (1899)
— Monier-Williams Sanskrit-English Dictionary (1899)
— Monier-Williams Sanskrit-English Dictionary (1899)
— Monier-Williams Sanskrit-English Dictionary (1899)
2 Leprosy (कुष्ठं (kuṣṭhaṃ)).
— Apte Practical Sanskrit-English Dictionary
3 A tamāla leaf.
— Apte Practical Sanskrit-English Dictionary
— Apte Practical Sanskrit-English Dictionary
Other Individuals Named Rāma
6 definitions
— Monier-Williams Sanskrit-English Dictionary (1899)
— Monier-Williams Sanskrit-English Dictionary (1899)
Rāma (IV) — a son of Śivadatta. Br. III. 35. 12. [ID=11613]
— The Purana Index
— The Purana Index
Rāma (VI) — son of Senājit. Vā. 99. 173. [ID=11615]
— The Purana Index
1. Rāma is the name of a man in the Rigveda.1 Ludwig2 thinks that he bore the patronymic Māyava,3 but this is doubtful.
[Footnote: 1) x. 93, 14.]
[Footnote: 2) Translation of the Rigveda, 3, 166.]
[Footnote: 3) Rv. x. 93, 15.]
[ID=2688]
— The Vedic Index of Names and Subjects
Adjective: Pleasing, Beautiful, Charming
4 definitions
— Monier-Williams Sanskrit-English Dictionary (1899)
राम (rāma) a. [रम् कर्तरि घञ् ण वा (ram kartari ghañ ṇa vā)]
1 Pleasing, delighting, rejoicing.
— Apte Practical Sanskrit-English Dictionary
राम (rāma) a. [रम् कर्तरि घञ् ण वा (ram kartari ghañ ṇa vā)]
2 Beautiful, lovely, charming.
— Apte Practical Sanskrit-English Dictionary
राम (rāma) (I) a. (f. मा (mā)) 1. Delighting, rejoicing; 2. beautiful, charming; 3. obscure, dark-coloured, black; 4. white. [ID=32071]
— Vaidya Sanskrit-English Dictionary
Animals (Deer, Horse)
4 definitions
— Monier-Williams Sanskrit-English Dictionary (1899)
— Monier-Williams Sanskrit-English Dictionary (1899)
2 A kind of deer.
— Apte Practical Sanskrit-English Dictionary
5 A horse.
— Apte Practical Sanskrit-English Dictionary
Adjective: Dark, Black
3 definitions
राम (rāma) mf(आ (ā))n. (prob. ‘causing rest’, and in most meanings fr. √रम् (ram)) dark, dark-coloured, black (cf. रात्रि (rātri)), AV.; TĀr. (राम (rāma)ः शकुनिः (rāmaḥ śakuniḥ). a black bird, crow, KāṭhGṛ.; Viṣṇ.) [ID=177264]
— Monier-Williams Sanskrit-English Dictionary (1899)
राम (rāma) a. [रम् कर्तरि घञ् ण वा (ram kartari ghañ ṇa vā)]
3 Obscure; dark-coloured, black.
— Apte Practical Sanskrit-English Dictionary
rāmá, a. dark; as m. Rāma, hero of the epos Rāmāyana; cf. rāghava. [ID=3537]
— Lanman's Sanskrit Reader Vocabulary
Noun: Darkness, Night
3 definitions
रामी (rāmī) a f. darkness, night, RV. [ID=177288]
— Monier-Williams Sanskrit-English Dictionary (1899)
— Monier-Williams Sanskrit-English Dictionary (1899)
1 Darkness.
— Apte Practical Sanskrit-English Dictionary
Rāmā (f.): Specific Female Names
3 definitions
— Monier-Williams Sanskrit-English Dictionary (1899)
— Monier-Williams Sanskrit-English Dictionary (1899)
— Monier-Williams Sanskrit-English Dictionary (1899)
A Lover
2 definitions
— Monier-Williams Sanskrit-English Dictionary (1899)
4 A lover.
— Apte Practical Sanskrit-English Dictionary
Adjective: White
2 definitions
— Monier-Williams Sanskrit-English Dictionary (1899)
राम (rāma) a. [रम् कर्तरि घञ् ण वा (ram kartari ghañ ṇa vā)]
4 White.
— Apte Practical Sanskrit-English Dictionary
Narratives of Balarāma
2 definitions
Rāma3 (i.e. Bala-Rāma, q.v.): I, 390, 596, 621, 624, 7014,
— Index to the Names in the Mahabharata
Rāma (I) — Balabhadra of the Yādava race and lord of Dvārakā. (Balarāma): brother of Kṛṣṇa and Subhadrā; See Baladeva; eldest son of Vasudeva by Rohinī; father of two sons; welcomed Kṛṣṇa to Dvārakā; asked by Kṛṣṇa to take one of the two heavenly chariots and get ready to fight Jarāsandha. Rāma blew his conch and began fighting
Page3-072+ 44
under his palmyra ensign; defeated the enemies on all sides. Fastened Jarāsandha with ropes but Kṛṣṇa set him free; when Jarāsandha encamped on the Yamunā, was consulted by Kṛṣṇa; fought successfully Jarāsandha a third time and defeated Bāṇa's army; when about to give a death-blow to Jarāsandha, a voice from the welkin said “do not kill Jarāsandha; go back.” Thus Jarāsandha was allowed to go back to his city.1 Honoured by the Yādhava sabha, went with Kṛṣṇa to the Gomanta hill; on the way met and bowed to Paraśurāma; helped Kṛṣṇa in killing Śṛgāla Vaśudeva and was welcomed by the citizens of Karavīrapura. Stayed in this city for four months and returned to Mathurā with his brother. Attacked by Jarāsandha's army, fled with Kṛṣṇa to Gomanta, pursued by Jarāsandha; reached Dvārakā safe.2 Married Revatī before the advent of Kali and hence very tall in appearance; with his plough he brought down her height to his level.3 Heard of Kṛṣṇa going alone to Kuṇḍina and of the pre- parations of Caidya to fight him; went with his army to Kuṇḍina and was welcomed by its king: Attacked Caidya's party pursuing Kṛṣṇa and Rukmiṇī on that account.4 Went to Hāstinapura with Kṛṣṇa after the reported burning of the Pāṇḍavas and Kuntī: Pursued Śatadhanvan with Kṛṣṇa and finding he had not the Syamanta in his person, sent Kṛṣṇa back to Dvārakā and himself to Mithilā as Janaka's guest; taught the use of the gadā (mace) to Duryodhana. Did not agree with Kṛṣṇa in returning the jewel to Akrūra. Left for Videha after Satadhanvan's death.5 Attended Aniruddha's marriage at Bhojakaṭa where induced by Kalinga and other friends, Rukmin invited Rāma for a game of dice: in it, Rāma sometimes lost and sometimes gained. At his loss Kalinga laughed showing his teeth. When Rukmin played false it was referred to
Page3-073+ 38
a mediator who was unfortunately Kalinga and who there- fore maintained that Rukmi was in the right. A voice from the air said: “Rukmi tells an untruth”. Without heeding to this Rukmi insulted Rāma as a forester and herdsman and new to the art of dice. Rāma got enraged, took the mace and vanquished Rukmi: next he pulled out the teeth of Kalinga making fun of him all the time: others fled in fear; returned to Dvārakā.6 His picture was among those drawn by Citrālekhā: In- vaded Bāṇa's city, fought with Kumbhāṇḍa and Kūpa- karṇa. Once drove to Vraja and spent two months there. During nights he sported and sang with Gopis on the Yamunā drinking Vāruṇī and playing in the waters: changed the course of the river by his plough:7 Yamunā (s.v.) presented him with clothes, and ornaments with which he shone brighter than ever.8 Desire for more territory.9 Wanted to give Subhadrā in marriage to Duryodhana but Kṛṣṇa was for her marriage with Arjuna. The latter went to Dvārakā as an ascetic when Rāma one day invited him for bhikṣa. It was an opportunity for Arjuna and Subhadrā to see each other. Arjuna carried her away on a festive occasion with Kṛṣṇa's consent. Rāma's wrath was pacified by Kṛṣṇa. Then he approved of the marriage and sent him presents.10 Unable to recover the dead son of the Dvā- rakā Brāhmaṇa.11 Founded the city of Govardhana on the upper regions of the Godāvarī in the northern part of the Sahya mountain.12 The God of Love cursed to be born as the brother of Kṛṣṇa at Dvārakā.13
Page3-074+ 47
[Footnote: 1) Bhā. I. 11. 16; X. 50. 12-32; [50 (v) 8]; [51 (v) 38-58]; [52 (v) 1-6]; Br. III. 61. 25; 71. 164-8; M. 46. 11; Vā. 86. 30; 96. 162; Vi. V. 6. 9; 13. 16.]
[Footnote: 2) Bhā. X. [52 (v) 13-41]; [53(v) 1-22]; 52. 5-6 [5-7]; 7. 14 [1 and 2].]
[Footnote: 3) Ib. X. 52. 15 [11-12].]
[Footnote: 4) Ib. X. 53. 20-21 and 32; Ch. 54 (whole).]
[Footnote: 5) Ib. X. 57 (whole) ; 58. 9 [4 and 5]; 67 (v) 42.]
[Footnote: 6) Ib. X. 61. 26-40.]
[Footnote: 7) Ib. X. 62. 20; 63. 3-8.]
[Footnote: 8) Ib. X. Ch. 65 (whole).]
[Footnote: 9) Ib. XII. 3. 9.]
[Footnote: 10) Ib. X. 86. 1-12, 18.]
[Footnote: 11) Ib. X. 89, 31 and 41.]
[Footnote: 12) Br. II. 16. 44.]
[Footnote: 13) M. 4. 17-21.]
[ID=11610]
— The Purana Index
Narratives of Paraśurāma
2 definitions
Rāma1, son of Jamadagni and Reṇukā, otherwise called Paraśu-
Page587-b+ 63
Page588-a+ 63
Page588-b+ 63
Page589-a+ 63
Page589-b+ 63
— Index to the Names in the Mahabharata
Rāma (III) (Paraśurāma) — a son of Jamadagni and Reṇukā; an amśa of Hari. Heard from his father that Arjuna-Haihaya had taken Kāmadhenu against his wish, and getting angry went to Haihaya's capital, cut off the king's head and took back the cow. In order to get rid of the sin of killing a king, he went on tīrthayātra for a year.1 In obedience to his father's command he killed his mother and brothers. This pleased the father and by his boon to his son, they all came back to life. During his absence, the sons of Haihaya killed his father, and on his return, found his mother crying over the death of Jamadagni. He took his axe, ran to Māhiṣmatī, rooted out all the Kṣatriyas by defeating them twenty-one times; with their blood he made nine pools at Syamantapañcaka, where he worshipped his father's dead body and distributed the various regions to the priests; ended it with avabhṛta in the Sarasvatī.2 He would be a great sage in the forthcoming manvantara. A sage of the 8th manvantara. Even today resides in Mahen- dra contemplating on Hari;3 was invited for the Rājasūya of Yudhiṣṭhira and came to see Kṛṣṇa at Syamantapañcaka.4 In his early years, with the leave of his parents, he visited his grand parents Ṛcīka and Satyavatī; and after some stay there, called on his great grandfather Bhṛgu, who advised
Page3-076+ 34
him to do tapas in the Himālayas in honour of Śiva. Engaged in tapas by standing in water in the winter and on the fire in summer, by means of Padmāsana; Śiva in hunter's guise visited him and asked him to quit his place. Suspecting him to be god, Rāma, appealed to him when Śiva showed his true form. Instructed by Śiva, he went round the earth on a pilgrimage tour. Helped the Devas in routing the Asuras; continued his tapas by worshipping Śiva as mṛga- vyādha. Pleased, the Lord instructed him in the astra- grāma in its four aspects; went to Brahmā for advice before he started on his crusade against the Kṣatriyas. Advised to meet Śiva and to get initiated into Kṛṣṇamantra kavacam; Śiva instructed him with Trailokya vijayam mantram. On his way back he stayed at Puṣkara and heard a male deer narrating the story of Paraśurāma and Akṛtavraṇa to the female deer, adding that his was not the uttama bhakti but the madhyama. He took the hint from that conversation that he would achieve his end by Agastya's grace. Rāma repaired to the hermitage of Agastya, followed by the deer.5 Mūlaka afraid of;6 a Brāhmaṇa;7 a slayer of the Kṣatriyas; versed in Dhanurveda;8 equal in prowess to Indra resplend- ent and a mixture of Brahma and Kṣatra;9 consort Dharanī.10
[Footnote: 1) Bhā. IX. 15. 13 to the end. Br. III. 1. 98; 66. 63; 69. 48; M. 43. 40; 285. 7.]
[Footnote: 2) Bhā. IX. 16. 1-23; M. 273. 66.]
[Footnote: 3) Bhā. VIII. 13. 15; IX. 16. 25-7.]
[Footnote: 4) Ib. X. 74. 9; 84. 4.]
[Footnote: 5) Br. III. Chh. 21-35.]
[Footnote: 6) Ib. III. 63. 179; 74. 262.]
[Footnote: 7) Vā. 94. 46; 99. 449.]
[Footnote: 8) Ib. 91. 91.]
[Footnote: 9) Ib. 65. 94.]
[Footnote: 10) Vi. I. 9. 143.]
[ID=11612]
— The Purana Index
Narratives of Rāmacandra
2 definitions
Rāma2 Dāśarathi, king of Ayodhyā, son of Daśaratha and
Page590-a+ 63
Page590-b+ 62
Page591-a+ 62
— Index to the Names in the Mahabharata
Rāma (II) — a son of Daśaratha known for his righteous- ness and truth: Parikṣit compared to him: An avatār of Hari born in the Ikṣvāku line; killed Rāvaṇa; His fame equalled that of Pṛthu.1 King of the Kośala country and brother of Lakṣmaṇa, Bharata, and Śatrughna: Disfigured Sūrpaṇakā; killed Mārīca (Subāhu?) and other Rākṣasas in the yajña of Viśvāmitra, bent and broke the bow of Śiva and married Sītā, put down the pride of Paraśurāma, spent a forest life with his wife in obedience to his father's command, killed Khara, Triśiras and 14,000 Rākṣasas; performed the funeral rites to Jaṭāyu, and Kabandha, killed Vāli for the sake of Sugrīva, put up a bridge across the sea, welcomed by the Lord of the seas; killed Rāvaṇa and Kumbhakarṇa in their capital, ordered Vibhīṣaṇa to perform funeral rites to his dead kith and kin; recovered Sītā; enthroned Vibhī- ṣaṇa; left in an aerial chariot to Ayodhyā, embraced Bharata, paid respects to Brahmanas, Gurus, elders and was crowned by Vasiṣṭha just like Indra. In his period which was the Tretāyuga, it looked like Kṛtayuga; sons, Kuśa and Lava; ruled for 1010 years;2 led an exemplary household life, by his loyalty to his wedded wife; performed sacrifices by giv- ing all his kingdom as dakṣiṇa, retaining only the ornaments and dress, and for Sītā, her saumāngalya. The Brahmanas returned the kingdom as they had no use for it and praised him.3 One night he went about to know what people talked of his rule. He heard a person saying that Rāma was mad after Sītā, taking her back though she was at another's house for long. Next day he abandoned her and left her at Vāl- mīki's abode. Here were born his two sons — Kuśa and Lava. When Sītā entered the bowels of the earth, Rāma led a life of celibacy for 13,000 years giving joy and happiness to the people of Kośala. Sent his brothers on digvijaya and him- self resided at the capital.4 Hearing of the Rāmacarita of Vāl- mīki, rids one of karmabandhas;5 resided on the banks of the Kadalī river;6 the 24th in the Tretāyuga; 7th incarnation
Page3-075+ 41
with Vasiṣṭha as Purohita;7 image of, generally ten talas in measurement;8 an earthly paradise created by Rāma in the upper regions of Godāvarī in Govardhana;9 performed śrād- dha at Rudrapada and Daśaratha took the piṇḍa and went to Rudraloka blessing his son to go to Viṣṇuloka;10 an incarna- tion of Nārāyaṇa.11
[Footnote: 1) Bhā. I. 12. 19; II. 7. 23-25; IV. 22. 63; IX. 10. 3; M. 12. 50-51.]
[Footnote: 2) Bhā. V. 19. 1; VII. 1. 44; 10. 36; IX. 10. 3-52; X. 40. 20; XI. 4. 21; Br. III. 7. 203; 8. 54; 37. 30; 63. 185-193; 64. 16; 73. 91; Vā. 88. 192-4; Vi. IV. 4. 87-102, 104.]
[Footnote: 3) Bhā. IX. 10. 53-6; 11. 1-7; Vā. 70. 48; 88, 184, 191-7.]
[Footnote: 4) Bhā. IX. 11. 8-35.]
[Footnote: 5) Ib. IX. 11. 23; M. 12. 50-51.]
[Footnote: 6) Ib. 22. 53.]
[Footnote: 7) Ib. 47. 245; 114. 38; Vā. 98. 92; 108. 16, 24-5.]
[Footnote: 8) M. 259. 1.]
[Footnote: 9) Vā. 45. 113.]
[Footnote: 10) Ib. 111, 64.]
[Footnote: 11) Vi. IV. 13. 53.]
[ID=11611]
— The Purana Index
Other Deities (Varuṇa, Aruṇa)
2 definitions
— Monier-Williams Sanskrit-English Dictionary (1899)
3 N. of Aruṇa.
— Apte Practical Sanskrit-English Dictionary
Rāmā (f.): Metre or Musical Measure
2 definitions
— Monier-Williams Sanskrit-English Dictionary (1899)
— Monier-Williams Sanskrit-English Dictionary (1899)
Rāmā (f.): Pigments and Colors
2 definitions
— Monier-Williams Sanskrit-English Dictionary (1899)
— Monier-Williams Sanskrit-English Dictionary (1899)
Terms Associated with Rāmacandra
2 definitions
1 the adventures of Rāma.
2 N. of a celebrated epic by Vālmīki which contains about 24000 verses in seven Kāṇḍas or books.
— Apte Practical Sanskrit-English Dictionary
1 N. of Hanumat.
2 a monkey. (
— Apte Practical Sanskrit-English Dictionary
A People (Rāmas)
1 definition
— Monier-Williams Sanskrit-English Dictionary (1899)
Abstract Noun: Pleasure, Joy
1 definition
— Monier-Williams Sanskrit-English Dictionary (1899)
Rāma as Viṣṇu
1 definition
— Index to the Names in the Mahabharata
Rāmā (f.): A River
1 definition
— Monier-Williams Sanskrit-English Dictionary (1899)
Rāmā (f.): Beautiful Woman
1 definition
रामा (rāmā) a f. a beautiful woman, any young and charming woman, mistress, wife, any woman, KaṭhUp.; MBh. &c. (for comp. See p. 878) [ID=177277]
— Monier-Williams Sanskrit-English Dictionary (1899)
Rāmā (f.): Dark Woman / Woman of Low Origin
1 definition
— Monier-Williams Sanskrit-English Dictionary (1899)
The Number Three
1 definition
— Monier-Williams Sanskrit-English Dictionary (1899)
Read राम in the app
All the contexts on this page, offline — and the word becomes yours to keep, annotate and come back to.
- Favorite राम to save it
- Add your own notes
- Search by Context
- Declension tables offline
- Syncs through iCloud
Definitions on this page come from 13 works: Apte Practical Sanskrit-English Dictionary, Benfey Sanskrit-English Dictionary, Index to the Names in the Mahabharata, Lanman's Sanskrit Reader Vocabulary, Macdonell Sanskrit-English Dictionary, Monier-Williams Sanskrit-English Dictionary (1872), Monier-Williams Sanskrit-English Dictionary (1899), Shabda-Sagara Sanskrit-English Dictionary, The Purana Index, The Vedic Index of Names and Subjects, Vaidya Sanskrit-English Dictionary, Wilson Sanskrit-English Dictionary, Yates Sanskrit-English Dictionary. Text from the Cologne Digital Sanskrit Lexicon.