1. Being, existing, real, essential, or true
2. Good, virtuous, right, proper, excellent, or best
3. Handsome, beautiful, venerable, respectable, wise, learned, firm, or steady
4. A virtuous wife
5. Entity, existence, essence, truth, reality, or the Universal Spirit, Brahma
सत् (sat) [Printed book page 1052-a] सत् (sat) sat, an, atī, at (Pres. part. of rt. 1.
as),
being, existing; real, essential, true; good, virtuous;
right, proper; excellent, best; handsome, beautiful;
venerable, respectable; wise, learned; firm, steady;
(
ī), f. a virtuous wife, &c., (see p. 1053); (
sat), n.
that which really is, entity or existence, essence, the
true being, the really existent, the self-existent or
Page1052-b+ 81 Universal Spirit, Brahma; that which is good or real
or true, reality, truth; water, (in Naigh. 1. 12.
sat is enumerated among the
udaka-nāmāni; cf.
sa- tīna); (
sat), ind. well, rightly, fitly; [cf. Gr. ὤν
(Ion. ἐών for ἐσών); Lat. sens, sent-is, in prœ-sens,
ab-sens; Lith. Nom. m. esañs, f. esanti.]
—Sac- carita or
sac-caritra, am, n. good conduct, good
behaviour; (
as, ā, am), well-conducted, well-behaved,
virtuous, honest, upright.
—Saccarita-mīmāṃsā, f.,
N. of a work by Vidyā-nivāsa-bhaṭṭācārya.
—Sac- cit, t, n. ‘existence and thought,’ epithet of Brahma
or the Supreme Spirit.
—Sac-cid-aṃśa, as, m. a
portion of existence and thought.
—Sac-cid-ātman, ā, m. the soul which consists of entity (or essence)
and thought.
—Sac-cid-ānanda, am, n. ‘existence
(or entity), thought (or knowledge), and joy,’ epithet
of Brahma or the Supreme Spirit; of Viṣṇu.
—Sac- cid-ānanda-maya, as, ī, am, consisting of existence,
thought, and joy.
—Saccidānanda-stotra, am, n.,
N. of a hymn addressed to Gaṇeśa (extracted from the
Sanatkumāra-saṃhitā).
—Sac-chīla (sat-śī°), as, ā, am, of a virtuous disposition, benevolent.
—Sac- chūdra (sat-śū°), as, m. a good Śūdra, a Śūdra
who has gone through the ceremonies customary in
some places even for men of the lower caste.
—2. saj- jana, as, ā, am (for 1.
sajjana see under rt. 2.
sajj, p. 1049), well-born, of good family, respectable,
reputable, virtuous, good; (
as), m. a good man,
virtuous man; a proper N.
—Sajjana-garhita, as, ā, am, despised by the virtuous.
—Sajjana-val- labha, ‘friend of the good,’ N. of a work.
—Saj- janeṣṭa (°na-iṣ°), as, ā, am, desired or chosen
by the good.
—Sajjanaikavasati (°na-ek°), is, is, i, residing only in the good.
—Satī-tā, &c., see
under
satī, p. 1055.
—Sat-kadamba, as, m. ‘good
Kadamba,’ a species of Kadamba, (Nauclea Cordi-
folia.)
—Sat-kartṛ, tā, trī, tṛ, acting well; treat-
ing well or kindly; (
tā), m. epithet of Viṣṇu.
—Sat-karman, a, n. a good or virtuous act, pious
deed; virtue, piety; hospitality; funeral obsequies;
expiation.
—Sat-kavi-miśra, as, m., N. of a poet.
—Sat-kāñcanāra, as, m. ‘good mountain ebony,’
a sort of ebony
(= rakta-kāñcana).
—Sat-kāṇḍa, as, m. a hawk, kite.
—Sat-kāra, as, m. kind action,
kind treatment, hospitable treatment or reception,
hospitality; reverence, respect; care, attention; a
meal; a festival, religious observance.
—Satkārārha (°ra-ar°), as, ā, am, worthy of hospitable treatment.
—Sat-kula, am, n. a good family, noble family.
—Sat-kulīna, as, ā, am, belonging to a good
family, born of a noble family, well-born, nobly
descended.
—Satkulodbhava (°la-ud°), as, ā, am, sprung from a noble family.
—Sat-kṛ, cl. 8. P. A.
-karoti, -kurute, &c., to do well or rightly, treat
well or kindly, treat with respect, receive hospitably,
welcome; to honour, worship; to adorn: Caus.
-kārayati, &c.,
-yitum, to cause to be treated with
respect or reverence, show reverence, pay respect.
—Sat-kṛta, as, ā, am, done well, acted rightly or
properly; treated with respect or hospitality; respected,
revered, honoured; worshipped, adored, welcomed,
saluted; entertained; (
as), m. epithet of Śiva;
(
am), n. virtue; respect; hospitality.
—Sat-kṛti, is, f. doing good, acting properly, virtue, morality;
treating with respect, hospitality.
—Sat-kṛtya, ind.
having treated with respect, &c., having hospitably
entertained.
—Sat-kriyā, f. a good action, virtuous
action, doing good, charity, virtue; respectful treat-
ment, salutation, welcome, courtesy, worship, homage,
hospitality; any purificatory ceremony; funeral or
obsequial ceremonies.
—Sat-tama, as, ā, am, very
good or right; most virtuous; excellent, best; very
venerable or respectable.
—Sat-tā, f. existence, entity,
being, reality; a particular Jāti (in phil.); goodness,
excellence, see
sat-tva below.
—Sattā-mātra, am, n. mere entity or existence.
—Sattā-vat, ān, atī, at, endowed with existence, possessing reality.
—Sattā- vāpya (°tā-av°), as, ā, am, included in (the notion
of) existence.
—Sat-tva, am, n. being, existence,
(
īśvara-sattva, the existence of a Supreme Being),
entity, essence, nature, true essence, life, the principle
Page1052-c+ 81 of being, breath, spirit, mind, sense, consciousness;
an embryo; substance, thing, wealth; elementary
substance (as earth, air, fire, &c.); anything of which
a property may be predicated; any living or sentient
being, animal, beast, evil being, demon, spirit, ghost,
goblin, monster, (in these senses also
as, m.); a
substantive, noun; goodness, virtue, excellence; truth,
certainty, reality; strength, energy, vigour, power,
courage, self-command, sound sense, good sense,
wisdom; the quality of purity or goodness (regarded
in philosophy as the highest of the three Guṇas
which are supposed to constitute the external world,
the other two being
rajas and
tamas, see
guṇa; the quality of
sattva renders a person in whom it
predominates chaste, true, honest, wise, &c., and a
thing pure, clean, &c.); any natural property, quality,
characteristic, disposition; (
as), m., N. of a son of
Dhṛta-rāṣṭra.
—Sattva-kaṣāya, as, m. one of the
signs of decay (with Buddhists, see
kaṣāya).
—Sat- tva-guṇa, as, m. the quality of purity or goodness,
(see above.)
—Sattvaguṇin, ī, inī, i, having the
above quality predominant.
—Sattva-tā, f. purity,
goodness, the existence of the Sattva-guṇa.
—Sattva- pradhāna, as, ā, am, having the quality of good-
ness predominant.
—Sattvam-ejaya, as, ā, am, ter-
rifying living beings, making animals tremble.
—Sat- tva-vat, ān, atī, at, endowed with life, living,
existent, a living being; endowed with or possessed
of the true essence; endowed with strength, mag-
nanimous, endowed with the quality of goodness,
pure, virtuous.
—Sattva-viplava, as, m. loss of con-
sciousness.
—Sattva-vihita, as, ā, am, effected or
caused by nature, natural; caused by goodness;
virtuous, upright.
—Sattva-vṛtti, is, f. the con-
dition or quality of goodness, &c.
—Sattva-śīla, as, ā, am, of a virtuous disposition, disposed to what is
right and good.
—Sattva-saṃśuddhi, is, f. purity
of nature or disposition.
—Sattva-samāviṣṭa, as, ā, am, filled or thoroughly penetrated by the
quality of goodness.
—Sattva-sampanna, as, ā, am, endowed with the quality of goodness, good,
excellent; equable, even-minded.
—Sattva-sam- plava, as, m. universal destruction of beings; loss
of vigour.
—Sattva-sāra, as, m. essence of strength;
a most powerful person.
—Sattva-stha, as, ā, am, being in the nature (of anything); inherent in
animals; animate; being in the quality of good-
ness, excellent, holy, pure.
—Sattvānurūpa (°va- an°), as, ā, am, according to nature, in conformity
with natural character.
—Sattvotsāha (°va-ut°), as, m. natural energy; (
au), m. du. courage and energy.
—Sattvotsāha-vat, ān, atī, at, endowed with
courage and energy.
—Sattvodrikta (°va-ud°), as, ā, am, one in whom the quality of goodness pre-
dominates.
—Sattvodreka (°va-ud°), as, m. excess
or predominance of the quality of goodness, super-
abundance of energy or wisdom.
—Sat-pati, is, m.,
Ved. a good lord; the lord of the good, lord of real
men, lord of heroes; epithet of Indra.
—Sat-pattra, am, n. the new leaf of a water-lily.
—Sat-patha, as, m. a good road; good course of life, correct or
virtuous conduct; orthodox doctrine.
—Sat-pari- graha, as, m. acceptance (of gifts) from a proper
person.
—Sat-paśu, us, m. a good or suitable animal,
a victim fit for a sacrifice.
—Sat-pātra, am, n. a
proper object of presents or honours, a worthy or
virtuous person.
—Satpātra-varṣa, as, m. raining
down or bestowing favours on worthy objects, judi-
cious liberality.
—Satpātra-varṣin, ī, iṇī, i, bounti-
ful to worthy objects.
—Sat-putra, as, m. a virtuous
son; a son who performs all the prescribed rites in
honour of his ancestors.
—Sat-puruṣa, as, m. a
good or virtuous man, worthy man.
—Sat-puṣpa, as, ā, am, having good flowers.
—Sat-pratipakṣa, as, m. (in logic) a counterbalanced reason or one
along with which there exists another equally good
on the opposite side (as sound is eternal because it
is audible, sound is non-eternal because it is a pro-
duct); contrariety of argument, existence of oppo-
site premises proving the existence or non-existence
of a thing.
—Satpratipakṣi-tā, f. the condition of
Page1053-a+ 81 containing two opposite sets of premises.
—Satpra- tipakṣin, ī, iṇī, i, containing opposite reasons or
arguments.
—Sat-phala, as, ā, am, having good
fruit; (
as), m. the pomegranate or any tree produc-
ing good fruit.
—Sat-phalin, ī, inī, i, producing
good fruits.
—Sat-saṃsarga, as, m. association
with the good, the society of the good.
—Sat-saṅga, as, m. association with the good.
—Sat-sannidhāna, am, n. the proximity of the good, association or in-
tercourse with the good or wise.
—Sat-samāgama, as, m. association with the good.
—Sat-sampra- yoga, as, m. right application.
—Sat-sahāya, as, ā, am, having good or virtuous friends.
—Sat-sāra, as, ā, am, having good sap or essence; (
as), m. a
kind of tree; a painter; a poet.
—Sat-sukhānu- bhava (°kha-an°), as, m. fruition of real happiness;
N. of a short treatise on Vedānta subjects by Icchā-
rāma-svāmin.
—Sad-añjana, am, n. good colly-
rium; calx of brass.
—Sad-aśva, as, m. a good
horse; ‘having a good horse,’ N. of a son of Sa-
mara.
—Sad-aśva-vat, ind. like a good horse.
—Sad-asat, an, atī, at, being and not being,
existent and non-existent, real and unreal, true and
false, perceptible and non-perceptible; good and bad,
virtuous and wicked; (
atī), n. du. existence and
non-existence, entity and non-entity, truth and false-
hood, good and evil.
—Sad-asad-ātmaka, as, ī, am, having the nature of entity and non-entity,
consisting of existent and non-existent, real and un-
real, existing everywhere essentially though not ob-
viously.
—Sad-asad-viveka, as, m. discrimination
between true and false or between good and bad.
—Sad-asad-vyakti-hetu, us, m. the cause of the
discrimination between good and bad or between
true and false.
—Sad-asthi-mālā, f. ‘good necklace
of bones,’ N. of a commentary by Vaidya-nātha on
the Laghu-śabdendu-śekhara.
—Sad-ācāra, as, m.
moral or virtuous conduct, good manners, approved
usage, traditionary observance, immemorial custom
(especially as preserved in the land lying between
the Sarasvatī and Dṛṣadvatī rivers, Manu II. 18).
—Sadācāra-candrodaya (°ra-ud°), as, m. ‘moon-
rise of good manners,’ N. of a work.
—Sadācāra- prakaraṇa, am, n., N. of a short treatise on the
duties of ascetics by Śaṅkarācārya.
—Sadācāra-vat, ān, m. one who has or observes approved usages.
—Sad-ātman, ā, ā, a, being of a good essence or
nature, good, virtuous.
—1. sad-āśrita, as, ā, am, (for 2.
sadāśrita see under
sadā), having recourse
or attaching one's self to the virtuous, belonging to the
good, virtuous.
—Sad-uttara, am, n. a proper answer,
good reply.
—Sad-gati, is, f. good or happy state,
felicity, fortune, good conduct.
—Sad-guṇa, as, ā, am, having good qualities, good, pure, virtuous,
excellent, eminent.
—Sad-dhana, am, n. good
wealth, property.
—Saddhetu, us, m. (i. e.
sat-he°),
the existence of cause and effect.
—Sad-bhāva, as, m. the quality of being, actual existence, reality,
being, entity; the quality of goodness; good nature
or disposition; goodness, amiability, kindly feeling.
—Sadbhāva-śrī, īs, f., N. of a goddess.
—Sad-bhūta, as, ā, am, being good, who or what is real or true.
—Sad-yuvatī, f. a good young woman, virtuous
maiden.
—Sad-vaṃśa, as, ā, am, of a good family
or race, of high birth.
—Sad-vacas, as, n. agree-
able speech.
—Sad-vatī, f., N. of a daughter of
Pulastya and wife of Agni.
—Sad-vasatha, as, m.
a village.
—Sad-vastu, u, n. an excellent work.
—Sad-vādita, as, ā, am, well-spoken.
—Sad- vigarhita, as, ā, am, censured by the good,
blamed by the benevolent.
—Sad-vidyā, f. good
learning.
—Sad-viyoga, as, m. separation from the
good.
—Sad-vṛtta, as, ā, am, well-behaved, well-
conducted, amiable; virtuous, moral; well-rounded,
beautifully circular; (
am), n. good conduct, virtuous
conduct, amiable character or disposition.
—Sad- vṛttānta, as, ā, am, having good or beautiful
stories.
—Sad-vṛtti, is, f. good course of conduct,
good state.
—Sadvṛtti-bhāj, k, k, k or
sadvṛtti- viśiṣṭa, as, ā, am, possessing good habits, having
a good character.
—San-nimitta, am, n. a good
Page1053-b+ 81 cause; the cause of the good, (
san-nimitte, in a
good cause; for the sake of the good.)
—San-ni- sarga, as, m. good nature, kindness.
—San-mā- tura, as, m. ‘having a good mother,’ the son of a
virtuous mother.
—San-mātra, as, m. ‘consisting
of mere existence,’ epithet of Ātman.
—San-māna, am, n. respect for the good; the respect or esteem
of the good.
—San-mārga, as, m. a virtuous
way, good or virtuous conduct.
—Sanmārgālokana (°ga-āl°), am, n. the seeing or following of good
paths (of morality &c.).
—San-mitra, am, n. a
good friend, real or faithful friend.
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